Books - Sources

Octoechos - Mode pl. 1.

On Sunday Morning

Triodion

Sunday of the Publican and Pharisee

__________

MATINS

CHOIR

Mode pl. 1.

God is the Lord, and He revealed Himself to us. Blessed is he who comes in the name of the Lord. [SAAS]

Verse 1: Give thanks to the Lord and call upon His holy name.

Verse 2: All the nations surrounded me, but in the name of the Lord I defended myself against them.

Verse 3: And this came about from the Lord, and it is wonderful in our eyes.

From Octoechos - - -

Resurrectional Apolytikion.

Mode pl. 1. Automelon.

Τὸν συνάναρχον Λόγον.

As the Father and Spirit are unoriginate, * so the Word, who was born from the Virgin for us. * Let us praise Him, O believers, and let us worship Him. * For our salvation He was pleased * to be crucified in the flesh, * and to undergo death, * and to resurrect the dead, by His glorious resurrection. [GOASD]

Glory. Repeat.

As the Father and Spirit are unoriginate, * so the Word, who was born from the Virgin for us. * Let us praise Him, O believers, and let us worship Him. * For our salvation He was pleased * to be crucified in the flesh, * and to undergo death, * and to resurrect the dead, by His glorious resurrection. [GOASD]

Both now. Theotokion.

From Octoechos - - -

Mode pl. 1. As the Father and Spirit.

Τὸν συνάναρχον Λόγον.

Hail, gate of the Lord, through which no man has passed! * Wall and shelter of all who rely on you, rejoice! * Port and haven undisturbed by any tempest, rejoice! * You gave birth to your Creator and God in the flesh, * ever remaining a virgin. * Never cease interceding for us who worship and extol your Son. [GOASD]

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For Yours is the dominion, and Yours is the kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

CHOIR

Kathisma I.

From Octoechos - - -

Mode pl. 1. As the Father and Spirit.

Τὸν συνάναρχον Λόγον.

Let us honor the Cross of the Lord with solemn praise. * Let us sing hymns extolling His holy burial. * Let us highly glorify His resurrection from the dead. * For, being God, He raised the dead from the graves with himself. * He shined light on those in Hades, annihilating the power of death and the devil’s might. [GOASD]

Glory.

Lord, You who deadened death were described as being dead. You who emptied tombs had been buried in a tomb. Above, soldiers guarded the sepulcher; below, You resurrected the dead of all ages. Lord almighty and incomprehensible, glory to You! [GOASD]

Both now. Theotokion.

Mode pl. 1. As the Father and Spirit.

Τὸν συνάναρχον Λόγον.

Holy Mountain, like that on which God once walked, rejoice! * Metaphorical bush that was not consumed, rejoice! * Only bridge connecting the world to God * and conveying mortal humans to everlasting life, * rejoice, immaculate Lady! * Ever remaining a virgin, you gave birth to Him who saves our souls. [GOASD]

From Octoechos - - -

Kathisma II.

Mode pl. 1.

After You had risen on the third day, O Lord, and the Apostles had worshiped You, Peter said to You, “The women were courageous, but I was afraid. The robber stated Your divinity, but I denied knowing You. Will You ever call me Your disciple again, or will you send me back to be a fisher of the sea? I pray You to receive me in repentance, O God, and save me.” [GOASD]

Glory.

The villains had You crucified between the convicts. And they pierced Your side with a spear, O merciful Master. You accepted burial. You destroyed the gates of Hades, and You rose on the third day. The Women ran to see You, and they announced Your resurrection to the Apostles. Supremely exalted Savior, whom the Angels extol, O blessed Lord, glory to You! [GOASD]

Both now. Theotokion.

Mode pl. 1. As the Father and Spirit.

Τὸν συνάναρχον Λόγον.

Bride unwedded and Mother of God, you are the one * who turned Eve’s pain and sorrow into exultant joy. * We the faithful sing your praises and we honor you; * for you have lifted us up from the ancient curse. * All-lauded, all-holy Virgin, * never cease interceding with your Son and God to save our souls. [GOASD]

Resurrectional Evlogetaria.

Mode pl. 1.

Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone. [SD]

Blessed are You, O Lord, teach me Your statutes.

“Why do you mingle the ointments with your tears full of pity, O women disciples?” Thus the Angel who was shining in the tomb cried to the myrrh-bearing women. “See for yourselves the empty tomb and understand, that the Savior has risen from the sepulcher.”

Blessed are You, O Lord, teach me Your statutes.

Very early in the morning, the myrrh-bearing women were hastening to Your tomb lamenting. But the Angel appeared to them and uttered, “The time for lamentation has ended; weep no more. Go announce the Resurrection to the Apostles.”

Blessed are You, O Lord, teach me Your statutes.

When the myrrh-bearing women had come with their spices to Your sepulcher, O Savior, they heard the voice of an Angel clearly speaking to them, “Why do you account among the dead the One who lives? For as God, He has risen from the sepulcher.”

Glory.

We bow down in worship to the Father and His Son and the Holy Spirit, the Holy Trinity, one in essence; and we cry aloud with the Seraphim: Holy, Holy, Holy are You, O Lord.

Both now.

Giving birth to the Giver of life, O Virgin, you delivered Adam from sin, and to Eve you have rendered joy in place of sorrow. He who from you became incarnate, God and man, has directed to life him who fell from it.

Alleluia. Alleluia. Alleluia. Glory to You, O God. (3)

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For blessed is Your name, and glorified is Your kingdom, of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

READER

From Octoechos - - -

Hypakoe. Mode pl. 1.

Mentally amazed by the angelic apparition, inwardly illumined by the divine resurrection, the Myrrh-bearing Women brought good tidings to the Apostles. “Proclaim the resurrection of the Lord among the Gentiles, as He works with you by signs and miracles, and He grants to us the great mercy.” [GOASD]

CHOIR

Anavathmoi.

First Antiphon. Mode pl. 1.

In my affliction, like David, I sing to You, my Savior. Deliver my soul from a deceitful tongue. [GOASD]

Blessed is the life of those who dwell in the desert, as they mount up with wings of the intense love of God. [GOASD]

Glory. Both now.

By the Holy Spirit are all things maintained, both seen and unseen; for He is inseparably one of the Trinity with full authority. [GOASD]

Second Antiphon.

O my soul, let us be lifted to the mountains. Come to the One, from whom help comes. [GOASD]

O Christ, let Your soaring right hand keep me from every kind of mischief. [GOASD]

Glory. Both now.

To the Holy Spirit we say, theologizing, “You are God, life and intense love, light and mind. You are goodness, and You reign forever.” [GOASD]

Third Antiphon.

When they say to me, “Let us go into the courts of the Lord,” I am filled with great joy, and I send up my prayers. [GOASD]

Over the house of David fearful things will be accomplished; a fire will be there, burning every shameful thought. [GOASD]

Glory. Both now.

In the Holy Spirit, as in the Father and the Logos, is the principle of life; and by Him every living being is animated. [GOASD]

Prokeimenon.

Arise, O Lord my God, for You reign unto the ages. (2)

Verse: I will give thanks to You, O Lord, with my whole heart.

Arise, O Lord my God, for You reign unto the ages. [SAAS]

Eothinon Gospel (Not EP / GOA)

Stand for the Gospel reading.

DEACON

Let us pray to the Lord.

( Lord, have mercy. )

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST

Peace be with all.

( And with your spirit. )

PRIEST

The reading is from the holy Gospel according to Luke.

DEACON

Let us be attentive.

( Glory to You, O Lord, glory to You. )

PRIEST (from the altar table)

Eothinon Eothinon 5

Luke. 24:12-35

At that time, [Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. That very day] two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, “What is this conversation which you are holding with each other as you walk?” and they stood still, looking sad. Then one of them, named Cleopas, answered Him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And He said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. But we had hoped that He was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find His body; and they came back saying that they had even seen a vision of angels, who said that He was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but Him they did not see.” And He said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was not it necessary that the Christ should suffer these things and enter into this glory?” And beginning with Moses and all the prophets, He interpreted to them in all the scriptures the things concerning Himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained Him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So He went in to stay with them. When He was at table with them, He took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized Him; and He vanished out of their sight. They said to each other, “Did not our hearts burn within us while He talked to us on the road, while He opened to us the scriptures?” And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road and how He was known to them in the breaking of the bread. [RSV]

( Glory to You, O Lord, glory to You. )

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Idiomela from the Triodion.

Glory. Mode pl. 4.

Open to me the gates of repentance, O Giver of Life, for early in the morning my spirit hastens to Your holy temple, bringing the temple of my body all defiled. But as one compassionate, cleanse me, I pray, by Your loving-kindness and mercy. [SD]

Both now. Same Mode.

Guide me in the paths of salvation, O Theotokos, for I have befouled my soul with shameful sins and I heedlessly squandered all of my life’s resources. By your intercession deliver me from every uncleanness. [SD]

Idiomelon. Mode pl. 2.

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

When I ponder in my wretchedness on the many terrible things that I have done, I tremble for that fearful day, the Day of Judgment. But trusting in the mercy of Your compassion, like David I cry to You, “Have mercy on me, O God, according to Your great mercy.” [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies, through the intercessions of our most pure Lady, the Theotokos and ever virgin Mary, the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonder-workers; the holy, glorious, great martyrs George the victorious, Demetrios the Myrobletes, Theodore Teron, and Theodore Stratelates; Menas the wonderworker; Charalambos and Eleutherios, the Hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; and all Your saints; We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good and life-creating Spirit, now and forever and to the ages of ages.

( Amen. )

Ode 1: Octoechos: Canon-1

The Canon

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode i. Mode pl. 1. Heirmos.

Ἵππον καὶ ἀναβάτην.

He who brings wars to nothing with arm exalted is Christ. * Horse and rider of Egypt He shook off; and He threw them in the midst of the Red Sea * and delivered Israel, * who were singing a song of victory. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Thorn-bearing, the assembly of the leaders of the Jews, * did not show You, O Benefactor, tender maternal love. * O Christ, they berated You, * as You wore a crown of thorns * and released Adam from the curse of thorns. [SD]

Glory to Your holy Resurrection, O Lord.

Giver of life, not liable to fall, You came to the pit, * and You raised me who fell; and You endured my putrid decay, * without being touched by it; * and You made me fragrant, * with Your divine essence’s perfume, O Christ. [SD]

Most-holy Theotokos, save us.

Theotokion.

Loosed is the curse. The sentence of pain and sorrow at birth * is suspended; for Mary, who is blessed and is full of grace, * has caused joy to rise for all. * She gave birth to Christ our God, * and blossomed blessing for the whole wide world. [SD]

Ode 1: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (When they had walked.)

Ὡς ἐν ἠπείρῳ πεζεύσας.

Glory to You, our God, glory to You.

Through parables leading all mankind ⁄ to seek amendment of life, ⁄ Christ raises up the Publican from his abasement ⁄ and humbles the Pharisee in his pride. [OCA]

Glory to You, our God, glory to You.

We see the exalted honor that comes through humility, ⁄ and the grievous fall that comes through pride. ⁄ Let us, then, emulate the good actions of the Publican ⁄ and hate the evil sin of the Pharisee! [OCA]

Glory.

Every good deed is made of no effect through foolish pride, ⁄ while every evil is cleansed by humility. ⁄ In faith let us embrace humility ⁄ and utterly abhor the ways of vainglory. [OCA]

Both now. Theotokion.

I dedicate my understanding and my counsel to you, Lady, ⁄ my expectation, my body, soul and spirit. ⁄ Deliver and save me from dangerous adversaries and temptations, ⁄ and from every threat that lies before me! [OCA]

Ode 1: Katavasia

Ode i. Katavasia. Mode pl. 2.

When they had walked through the Red Sea as over land, * the people of Israel watched as Pharaoh and his host * in pursuit were drowned. Then Moses said, * “Let us sing a song of victory to God our Lord.” [SD]

Ode 3: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iii. Mode pl. 1. Heirmos.

Ὁ πήξας ἐπʼ οὐδενός.

O Lord, You established earth on nothing by Your command, * and You made it free floating, heavy though it be. * Do likewise now establish Your Church on Your divine commandments, * as on a rock that is immovable. * You alone are good and humane, O Christ. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Ungrateful towards You were the children of Israel, * for all the good You did them in the wilderness. * You performed a wonder, and a rock gave honey, which they suckled. * Now in return they give You gall, O Christ; * for the manna, they give You vinegar. [SD]

Glory to Your holy Resurrection, O Lord.

Descendants of those who were shielded by the shining cloud * laid inside a tomb Christ the Lord and life himself. * Since in His own power He rose, from on high He sent the Spirit’s * illumination that now mystically * overshadows all who believe in Him. [SD]

Most-holy Theotokos, save us.

Theotokion.

You virginally and without labor gave birth to Him * who shone forth eternally from the undefiled * Father and became Mother of God. Therefore we orthodoxly * proclaim that you are Theotokos, for you * carried in your womb the incarnate Word. [SD]

Ode 3: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (No one is holy.)

Οὔκ ἐστιν ἅγιος.

Glory to You, our God, glory to You.

The humble is lifted up on high ⁄ from the dung-hill of the passions, ⁄ while the proudhearted suffers a great: fall from the height of the virtues. ⁄ Let us flee from his evil ways. [OCA]

Glory to You, our God, glory to You.

Vainglory disperses the treasures of righteousness, ⁄ but humility scatters the multitude of passions. ⁄ Then grant that we may seek humility, O Savior, ⁄ and bestow on us the portion of the Publican. [OCA]

Glory.

As the Publican, let us beat our breasts, ⁄ crying out in compunction: ⁄ O God, be merciful to us sinners, ⁄ that like him, we may receive forgiveness. [OCA]

Both now.

I have set my trust in you, my only refuge: ⁄ Do not let me fall away from my good hope, ⁄ but grant me your protection, pure Virgin, ⁄ and deliver me from every assault by my enemies! [OCA]

Ode 3: Katavasia

Ode iii. Katavasia. Mode pl. 2.

No one is holy like the Lord, * no one righteous like our God. * Being good, You exalted Your believers’ horn of strength, * firmly establishing us * on the rock of confession of faith in You. [SD]

Ode 3: Short Litany

DEACON

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For You are our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

Secondary Kontakion

READER

From Octoechos - - -

Resurrectional Kontakion.

O my Savior, You descended into the netherworld, and You shattered its gates, for You are almighty God. O Creator, with yourself You raised the dead of all time, and You utterly destroyed the sting of death, O Christ. O benevolent Master, You freed Adam from the ancient curse. Therefore we all cry to You: Save us, O Lord. [GOASD]

Oikos.

When the women heard the Angel’s words, they put away their grief; and they rejoiced with trembling as they saw the resurrection. And behold, Christ came to them and said, “Rejoice! Take courage! I have overcome the world and have rescued the prisoners. Go quickly now to the Disciples and tell them that I am going before them to proclaim it in the region of Galilee.” Therefore we all cry to You: Save us, O Lord. [GOASD]

Mid-Ode Kathisma or Hypakoe

CHOIR

Kathisma.

From Triodion - - -

Mode 4. N/M (Come quickly.)

Overcome with shame and sorrow at his evil deeds, ⁄ humility exalted the Publican: ⁄ he cried out to the Creator: Be merciful! ⁄ But the unhappy Pharisee who spoke in pride ⁄ was brought down from righteousness by his exaltation! ⁄ Therefore let us earnestly desire what is good, ⁄⁄ and avoid all that is evil. [OCA]

Glory. Another.

Mode 4. N/M (Come quickly.)

In days of old, humility exalted the Publican, ⁄ who cried out, lamenting: Be merciful! And was justified. ⁄ Let us all follow his example, ⁄ for we have fallen to the depths of evil. ⁄ Let us cry to the Savior from the depths of our hearts: ⁄ We have sinned; be merciful, ⁄⁄ as the only Lover of mankind!

Both now. Theotokion.

Mode 4. Come quickly.

Be swift to accept our fervent prayers, O Lady and Queen, * and take them, all-blameless Maiden, and present them for us * before your own Son and God. * Rescue from every trouble * those who run to your shelter. * Frustrate the machinations and humble the boldness * of the godless who against your servants have taken arms. [SD]

Ode 4: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iv. Mode pl. 1. Heirmos.

Τὴν θείαν ἐννοήσας.

Habakkuk as a prophet considered Your divine self-emptying, O Christ, and in astonishment said to You, * “For the salvation of Your people You have come, to save Your anointed ones.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

A type of Your immaculate Cross is seen, * when in the desert Moses made the bitter waters of Marah sweet * using a tree, O good Savior: * the tree is Your Cross that kills the taste of death. [SD]

Glory to Your holy Resurrection, O Lord.

To remedy the failures in Paradise, * the tree of knowledge and the sweet forbidden fruit and destructive death, * O Lord, for us You accepted * the Cross and bitter gall, and You spilled Your blood. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Lady, as a virgin remaining chaste * you still conceived within your womb, and you gave birth without laboring. * Giving birth to God incarnate, * after childbirth you remained a virgin still. [SD]

Ode 4: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (The holy Church of God.)

Χριστός μου δύναμις.

Glory to You, our God, glory to You.

The Word humbled Himself to the form of a servant, ⁄ showing that humility is the path to exaltation. ⁄ Every man, then, who humbles himself after the Lord’s example, ⁄ is exalted on high. [OCA]

Glory to You, our God, glory to You.

The Pharisee fell, exalted in his righteousness, ⁄ while the Publican was abased, defiled by many sins; ⁄ yet against all expectation, he was exalted, ⁄ and so was justified. [OCA]

Glory.

Though he was rich in virtues, ⁄ foolish pride brought the Pharisee to poverty, ⁄ but in his great need the Publican was justified through humility. ⁄ Let us also gain this humility. [OCA]

Both now.

You have borne the Light unapproachable, Virgin; ⁄ disperse the darkness of my soul with your light-giving radiance: ⁄ Take me by the hand, ⁄ and guide my life to the paths of salvation! [OCA]

Ode 4: Katavasia

Ode iv. Katavasia. Mode pl. 2.

The holy Church of God exclaims befittingly, * “Christ is God and my Lord, and He is my strength.” * She is celebrating in the Lord and sings to Him * from a mind that has been purified. [SD]

Ode 5: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode v. Mode pl. 1. Heirmos.

Ὁ ἀναβαλλόμενος.

Early do I rise to You, who cover yourself with light * as with a garment. O God, I cry out * to You, to illumine my soul that has been darkened, * O Christ, the only merciful Lord. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Christ, the Lord of glory, who assumed inglorious form, * is voluntarily stripped of honor * and unjustly crucified, thus for me procuring * glory divine ineffably. [SD]

Glory to Your holy Resurrection, O Lord.

Tasting death’s destruction in the flesh without decay, * O Christ my Savior, and within three days * rising from the sepulcher, * You put the imperishable on my nature, O Lord. [SD]

Most-holy Theotokos, save us.

Theotokion.

You, O Theotokos, without seed gave birth to Christ, * who is our justice and our redemption; * in so doing you have freed * the nature of Adam, our forefather, from the curse. [SD]

Ode 5: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (With Your divine light.)

Τῷ θείῳ φέγγει σου.

Glory to You, our God, glory to You.

Let us hasten to follow the Pharisee in his virtues ⁄ and to emulate the Publican in his humility. ⁄ Let us hate what is wrong in each of them: ⁄ foolish pride and the defilement of transgressions. [OCA]

Glory to You, our God, glory to You.

The righteousness of the Pharisee proved to be vanity, ⁄ and was condemned, for it was yoked to pride; ⁄ but the Publican gained humility, ⁄ which goes with the virtue exalting men on high. [OCA]

Glory.

The Pharisee thought to drive swiftly ⁄ in the chariot of the virtues; ⁄ but the Publican on foot outran him, ⁄ for he yoked humility with compassion. [OCA]

Both now.

Give a staff of strength, loving Virgin, ⁄ to all of us who run to you for refuge: ⁄ Give us victory in the midst of all our enemies, ⁄ and deliver us from all harm. [OCA]

Ode 5: Katavasia

Ode v. Katavasia. Mode pl. 2.

With Your divine light illumine souls, * who with yearning early in the morning rise to You, O good Lord, I pray, * so that they may know You, Word of God, as truly God, * who calls them back from darkness and from the night of sin. [SD]

Ode 6: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode vi. Mode pl. 1. Heirmos.

Μαινομένην κλύδωνι.

I implore You, Master Christ, that You quiet the furious sea * of the passions and the soul-destroying waves; * and from corruption raise me, O compassionate Lord. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Master Christ, our ancestor in the garden ate forbidden fruit, * and he slipped and fell into decay and death. * Now he is raised to life again, by Your Passion, O Lord. [SD]

Glory to Your holy Resurrection, O Lord.

Master Christ and Life itself, You went down to Hades and became * the destruction of the one destroying us. * You have gushed forth resurrection by dying for us. [SD]

Most-holy Theotokos, save us.

Theotokion.

Virgin Mary bore a child; after childbirth she continued chaste. * As a truly virgin Mother, in her arms * she held the One who holds the whole wide world in His hands. [SD]

Ode 6: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (I see when my life.)

Τοῦ βίου τὴν θάλασσαν.

Glory to You, our God, glory to You.

The Publican and Pharisee both ran in the race of life, ⁄ but the one was overcome by foolish pride: ⁄ He was brought to a shameful shipwreck, ⁄ while the other was saved by humility. [OCA]

Glory to You, our God, glory to You.

Changing to a righteous course of life, ⁄ let us emulate the wisdom of the Publican: ⁄ Let us run from the hateful conceit of the Pharisee, ⁄ so letting ourselves attain to life. [OCA]

Glory.

Let us eagerly follow the ways of Jesus the Savior, ⁄ and His humility, ⁄ in our desire to attain the eternal dwelling of joy, ⁄ and to find rest in the land of the living. [OCA]

Both now.

I was created naked in innocence and simplicity; ⁄ then the enemy clothed me with the garment of sin and passionate flesh. ⁄ But now I am saved, Maiden, through your intercession. [OCA]

Ode 6: Katavasia

Ode vi. Katavasia. Mode pl. 2.

I see when my life becomes rough and stormy like the sea; * temptations feel like turbulence. * So I turn to the safe harbor of Your Church, * and calmly I pray to You: * Raise my life from corruption, very merciful Lord. [SD]

Ode 6: Short Litany

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For You are the King of peace and the savior of our souls, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

Principal Kontakion and Synaxarion

From Triodion - - -

READER

Kontakion.

Mode 3. On this day.

Sinners, let us fall before * the Lord and Master in prayer, * and as once the Publican * let us present Him our sighing. * He desires that all humanity gain salvation. * And to all who are repentant He grants forgiveness. * He became a man for our sake, * though with the Father without beginning as God. [SD]

Oikos.

Brethren, let us all garb ourselves in lowliness, and with laments and sighs strike at our conscience, that at the judgment then, which is in perpetuity, we shall be viewed guiltless, attaining our impunity. For there we have true mitigation; to see it, let us make supplication. For there is pain and sorrow’s unseating, gone the deep sighs, there in wondrous Eden, of which Christ was fashioner, He being with the Father without beginning as God. [GKD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On February 25 we commemorate our father among the saints Tarasios the Confessor, Archbishop of Constantinople.

On this day Saint Alexander died by the sword.

On this day we also commemorate the holy Hieromartyr Reginus, Bishop of Scopelus.

On this day Saint Anthony died by fire.

On this day Saint Theodore, the Fool for Christ, reposed in peace.

On this day the holy hieromartyr Markellos of Cyprus, Bishop of Apamea in Syria, died by the sword.

From the Triodion.

On this day, we remember the parable of the Publican and the Pharisee from the holy Gospel of the Evangelist Luke (18:10-14).

Verses

Pharisaical man, stay away from the Temple,

for Christ is therein, where He accepts the humble.

For the Triodion

O Creator of all in earth and in heaven,

As You receive the thrice-holy hymn from the Angels,

So also accept the Triodion from us humans.

By the intercessions of all Your Saints, who have done great things, O Christ our God, have mercy on us and save us. Amen.

Ode 7: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode vii. Mode pl. 1. Heirmos.

Ὁ ὑπερυψούμενος.

Praiseworthy and beyond measure exalted Lord and God * extinguished the furnace fire, refreshing the three young men, * who sang to Him together, * “God of our fathers, You are blessed.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

You assumed our flesh, O Lord, using it as bait to lure * and catch with Your hook the ancient snake, by Your might as God, * while raising those who cry out, * “God of our fathers, You are blessed.” [SD]

Glory to Your holy Resurrection, O Lord.

Lying in a tomb is He who is uncontainable, * the One who created earth and all of the universe. * Let us all extol Him, * “God of our fathers, You are blessed.” [SD]

Most-holy Theotokos, save us.

Theotokion.

You, all-blameless Virgin, gave birth to God, when He became * incarnate, in natures two, yet one in hypostasis. * Let us all extol Him, * “God of our fathers, You are blessed.” [SD]

Ode 7: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (In the furnace the Lord’s Angel.)

Δροσοβόλον μὲν τὴν κάμινον.

Glory to You, our God, glory to You.

Exalted by the works of justification and great boasting, ⁄ the Pharisee was deeply entangled in the nets of pride; ⁄ but the Publican was lifted on the rising wing of humility ⁄ and thus he drew near to God. [OCA]

Glory to You, our God, glory to You.

The Publican used humility as a ladder ⁄ and was raised to the height of heaven; ⁄ but the wretched Pharisee was lifted by pride onto rotten emptiness, ⁄ and fell into the trap of hell. [OCA]

Glory.

The crafty enemy lies in wait for the righteous, ⁄ despoiling them through pride, ⁄ while binding sinners fast with the ropes of despair, ⁄ but let us emulate the Publican, ⁄ and with haste, escape both these evils! [OCA]

Both now.

You are the beauty of Jacob, holy Virgin; ⁄ the divine ladder he saw in days of old, stretching from earth to heaven, ⁄ for you bring down the Incarnate God from on high, ⁄ and bring mortal men up to heaven. [OCA]

Ode 7: Katavasia

Ode vii. Katavasia. Mode pl. 2.

In the furnace the Lord’s Angel saved the pious men, * blowing through it a dew-laden breeze, * while Chaldean men were completely burned, at God’s command, * persuading the tyrant to confess * and cry aloud, “O God of our fathers, blessed are You.” [SD]

Ode 8: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode viii. Mode pl. 1. Heirmos.

Σοὶ τῷ παντουργῷ.

Summoning a worldwide chorus in the furnace, * Your Servants sang to You, O God who created all, * “All you works, to the Lord sing a hymn and praise Him; * exalt Him beyond measure unto all the ages.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Praying that the cup You earnestly desired, * Your Passion, as if not voluntary, pass from You, * Christ, You exhibit the two wills corresponding * to the two essences You have unto the ages. [SD]

Glory to Your holy Resurrection, O Lord.

Christ, by Your descent to Hades, You have mocked it; * for You, who created all, made it regurgitate * all who were dead because of ancient deception, * and who exalt You beyond measure unto all the ages. [SD]

Most-holy Theotokos, save us.

Theotokion.

You, by word alone, humanly and divinely * gave birth in virginity to God ineffably. * We, all His works, ever blessing you, O Virgin, * exalt you beyond measure unto all the ages. [SD]

Ode 8: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (From the flame.)

Ἐκ φλογὸς τοῖς Ὁσίοις.

Glory to You, our God, glory to You.

The Publican groaned aloud, and was saved, ⁄ for he found the Lord merciful to him in his humility, ⁄ but the Pharisee fell from righteousness ⁄ by his evil boasting. [OCA]

Glory to You, our God, glory to You.

Faithful, let us avoid the pride of the Pharisee: ⁄ Let us not say: We are pure! as he did; ⁄ but let us rightly follow the Publican in his humble thoughts ⁄ which gained for him God’s mercy. [OCA]

Glory.

Faithful, let us speak the words of the Publican in the holy temple: ⁄ God, be merciful to me! ⁄ That with him we may obtain forgiveness ⁄ and be delivered from the evil boasting of the Pharisee. [OCA]

Both now.

I offer you, pure and blameless Virgin, ⁄ as my intercessor and mediator with Him whom you bore, ⁄ for I have no other help but you! ⁄ Set me free from all tribulation. [OCA]

Ode 8: Katavasia

Ode viii. Katavasia. Mode pl. 2.

We praise and we bless and we worship the Lord.

From the flame You refreshed pious Servants as with dew * and with water consumed the righteous Prophet’s sacrifice. * You accomplish all, O Christ, simply by willing it. * We exalt You beyond measure, unto all the ages. [SD]

Kontakia and Synaxarion

READER

From Octoechos - - -

Resurrectional Kontakion.

O my Savior, You descended into the netherworld, and You shattered its gates, for You are almighty God. O Creator, with yourself You raised the dead of all time, and You utterly destroyed the sting of death, O Christ. O benevolent Master, You freed Adam from the ancient curse. Therefore we all cry to You: Save us, O Lord. [GOASD]

Oikos.

When the women heard the Angel’s words, they put away their grief; and they rejoiced with trembling as they saw the resurrection. And behold, Christ came to them and said, “Rejoice! Take courage! I have overcome the world and have rescued the prisoners. Go quickly now to the Disciples and tell them that I am going before them to proclaim it in the region of Galilee.” Therefore we all cry to You: Save us, O Lord. [GOASD]

Kontakion of the Feast.

From Triodion - - -

Mode 3. On this day.

Sinners, let us fall before * the Lord and Master in prayer, * and as once the Publican * let us present Him our sighing. * He desires that all humanity gain salvation. * And to all who are repentant He grants forgiveness. * He became a man for our sake, * though with the Father without beginning as God. [SD]

Oikos.

Brethren, let us all garb ourselves in lowliness, and with laments and sighs strike at our conscience, that at the judgment then, which is in perpetuity, we shall be viewed guiltless, attaining our impunity. For there we have true mitigation; to see it, let us make supplication. For there is pain and sorrow’s unseating, gone the deep sighs, there in wondrous Eden, of which Christ was fashioner, He being with the Father without beginning as God. [GKD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On February 25 we commemorate our father among the saints Tarasios the Confessor, Archbishop of Constantinople.

On this day Saint Alexander died by the sword.

On this day we also commemorate the holy Hieromartyr Reginus, Bishop of Scopelus.

On this day Saint Anthony died by fire.

On this day Saint Theodore, the Fool for Christ, reposed in peace.

On this day the holy hieromartyr Markellos of Cyprus, Bishop of Apamea in Syria, died by the sword.

From the Triodion.

On this day, we remember the parable of the Publican and the Pharisee from the holy Gospel of the Evangelist Luke (18:10-14).

Verses

Pharisaical man, stay away from the Temple,

for Christ is therein, where He accepts the humble.

For the Triodion

O Creator of all in earth and in heaven,

As You receive the thrice-holy hymn from the Angels,

So also accept the Triodion from us humans.

By the intercessions of all Your Saints, who have done great things, O Christ our God, have mercy on us and save us. Amen.

Katavasias Odes 1-8

CHOIR

Katavasias of Triodion Sunday 1 and 4

Ode i. Mode pl. 2.

When they had walked through the Red Sea as over land, * the people of Israel watched as Pharaoh and his host * in pursuit were drowned. Then Moses said, * “Let us sing a song of victory to God our Lord.” [SD]

Ode iii.

No one is holy like the Lord, * no one righteous like our God. * Being good, You exalted Your believers’ horn of strength, * firmly establishing us * on the rock of confession of faith in You. [SD]

Ode iv.

The holy Church of God exclaims befittingly, * “Christ is God and my Lord, and He is my strength.” * She is celebrating in the Lord and sings to Him * from a mind that has been purified. [SD]

Ode v.

With Your divine light illumine souls, * who with yearning early in the morning rise to You, O good Lord, I pray, * so that they may know You, Word of God, as truly God, * who calls them back from darkness and from the night of sin. [SD]

Ode vi.

I see when my life becomes rough and stormy like the sea; * temptations feel like turbulence. * So I turn to the safe harbor of Your Church, * and calmly I pray to You: * Raise my life from corruption, very merciful Lord. [SD]

Ode vii.

In the furnace the Lord’s Angel saved the pious men, * blowing through it a dew-laden breeze, * while Chaldean men were completely burned, at God’s command, * persuading the tyrant to confess * and cry aloud, “O God of our fathers, blessed are You.” [SD]

Ode viii.

We praise and we bless and we worship the Lord.

From the flame You refreshed pious Servants as with dew * and with water consumed the righteous Prophet’s sacrifice. * You accomplish all, O Christ, simply by willing it. * We exalt You beyond measure, unto all the ages. [SD]

Eothinon Gospel (EP / GOA)

Stand for the Gospel reading.

DEACON

Let us pray to the Lord.

( Lord, have mercy. )

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST

Peace be with all.

( And with your spirit. )

PRIEST

The reading is from the holy Gospel according to Luke.

DEACON

Let us be attentive.

( Glory to You, O Lord, glory to You. )

PRIEST (from the altar table)

Eothinon Eothinon 5

Luke. 24:12-35

At that time, [Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. That very day] two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, “What is this conversation which you are holding with each other as you walk?” and they stood still, looking sad. Then one of them, named Cleopas, answered Him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And He said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. But we had hoped that He was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find His body; and they came back saying that they had even seen a vision of angels, who said that He was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but Him they did not see.” And He said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was not it necessary that the Christ should suffer these things and enter into this glory?” And beginning with Moses and all the prophets, He interpreted to them in all the scriptures the things concerning Himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained Him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So He went in to stay with them. When He was at table with them, He took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized Him; and He vanished out of their sight. They said to each other, “Did not our hearts burn within us while He talked to us on the road, while He opened to us the scriptures?” And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road and how He was known to them in the breaking of the bread. [RSV]

( Glory to You, O Lord, glory to You. )

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Idiomela from the Triodion.

Glory. Mode pl. 4.

Open to me the gates of repentance, O Giver of Life, for early in the morning my spirit hastens to Your holy temple, bringing the temple of my body all defiled. But as one compassionate, cleanse me, I pray, by Your loving-kindness and mercy. [SD]

Both now. Same Mode.

Guide me in the paths of salvation, O Theotokos, for I have befouled my soul with shameful sins and I heedlessly squandered all of my life’s resources. By your intercession deliver me from every uncleanness. [SD]

Idiomelon. Mode pl. 2.

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

When I ponder in my wretchedness on the many terrible things that I have done, I tremble for that fearful day, the Day of Judgment. But trusting in the mercy of Your compassion, like David I cry to You, “Have mercy on me, O God, according to Your great mercy.” [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies, through the intercessions of our most pure Lady, the Theotokos and ever virgin Mary, the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonder-workers; the holy, glorious, great martyrs George the victorious, Demetrios the Myrobletes, Theodore Teron, and Theodore Stratelates; Menas the wonderworker; Charalambos and Eleutherios, the Hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; and all Your saints; We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good and life-creating Spirit, now and forever and to the ages of ages.

( Amen. )

Stand for the singing of Ode ix.

DEACON

Let us honor and magnify in song the Theotokos and the Mother of the light.

CHOIR

Magnificat: Mode of Canon

Ode ix.

The Magnificat. Mode pl. 1.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Ode 9: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode ix. Mode pl. 1. Heirmos.

Ἠσαΐα χόρευε.

O Isaiah, dance with joy, * for the Virgin conceived in the womb; * and she brought forth a son, who is God and man. * His name is Emmanuel, Dayspring and dawn, Orient, The Branch. * We magnify the Lord, and we also call the Virgin blest. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

You, O Master Christ, assumed * from the Virgin’s womb into yourself * the nature of fallen man, fully joined to it. * Only You did not at all partake of sin; rather You have freed * all from corruption and death, by Your undefiled sufferings. [SD]

Glory to Your holy Resurrection, O Lord.

Christ our Master, ever since * Your divine blood was emptied for us * from Your immaculate and life-giving side, * the idols and sacrifice to them have ceased, whereas we on earth * everywhere offer up holy sacrifice of praise to You. [SD]

Most-holy Theotokos, save us.

Theotokion.

Not a disembodied God * nor again a merely mortal man * was He to whom the noble Virgin gave birth. * No, He was a perfect human and in truth perfect God as well. * We magnify Him and the Father and the Holy Spirit. [SD]

Ode 9: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (It is impossible.)

Θεὸν ἀνθρώποις.

Glory to You, our God, glory to You.

Christ has set before us the abasement of the Publican ⁄ as a path to exaltation and a pattern of salvation: ⁄ Let us follow his example and reject disdainful pride, ⁄ and gain God’s mercy through our humility. [OCA]

Glory to You, our God, glory to You.

Let us cast foolish pride from our souls, ⁄ learning to think with truth and humility; ⁄ let us not try to justify ourselves, but to hate pride’s delusion, ⁄ and so with the Publican, obtain God’s mercy. [OCA]