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Hieratikon

Liturgy of St. John Chrysostom

Octoechos - Mode 4.

On Wednesday Morning

Menaion - July 31

Memory of the Holy and Righteous Evdokimos; and Forefeast of the Procession of the Holy Cross

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LITURGY OF ST. JOHN CHRYSOSTOM

Antiphon 1. Mode 2.

Verse 1: It is good to give thanks to the Lord and to sing to Your name, O Most High. [SAAS]

Through the intercessions of the Theotokos, Savior, save us.

Verse 2: To proclaim Your mercy in the morning and Your truth at night.

Through the intercessions of the Theotokos, Savior, save us.

Verse 3: The Lord my God is upright, and there is no wrongdoing in Him.

Through the intercessions of the Theotokos, Savior, save us.

Glory to the Father and the Son and the Holy Spirit.

Both now and ever and to the ages of ages. Amen.

Through the intercessions of the Theotokos, Savior, save us.

Antiphon 2. Mode 2.

Verse 1: The Lord reigns; He clothed Himself with majesty; the Lord clothed and girded Himself with power. [SAAS]

or:

Verse 1: Come, let us greatly rejoice in the Lord; let us shout aloud to God our savior. [SAAS]

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Verse 2: And He established the world, which shall not be moved.

or:

Verse 2: Let us come before His face with thanksgiving, and let us shout aloud to Him with psalms. For the Lord is a great God, a great King over all the earth.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Verse 3: Holiness is proper to Your house, O Lord, unto length of days.

or:

Verse 3: For in His hand are the ends of the earth, and the heights of the mountains are His. For the sea is His, and He made it, and His hands formed the dry land.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Glory to the Father and the Son and the Holy Spirit.

Both now and ever and to the ages of ages. Amen.

Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.

Antiphon 3.

Apolytikion.

From Menaion - - -

Mode 4. Come quickly.

Ταχὺ προκατάλαβε.

The Master who called you to eternal mansions on high * preserves incorrupt your body even after you died, * O holy Evdokimos; * for you had led a lifestyle of self-restraint and decorum, * never staining your flesh; and therefore truly you are blessed. * With confidence intercede with Christ to save our souls. [SD]

An optional alternative to the Antiphons are the Typika (Psalms 102 and 145), and the Beatitudes with the appointed troparia, which are provided here.

Psalm 102.

Psalm 145.

The Beatitudes.

Mode 4.

In Your kingdom. Remember us, O Lord, when You come in Your kingdom. Blessed are the poor in spirit, for theirs is the kingdom of heaven [RSV]

Blessed are those who mourn, for they shall be comforted. [RSV]

Blessed are the meek, for they shall inherit the earth. [RSV]

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [RSV]

Blessed are the merciful, for they shall obtain mercy. [RSV]

Blessed are the pure in heart, for they shall see God. [RSV]

Troparia.

From Octoechos - - -

Blessed are the peacemakers, for they shall be called sons of God. [RSV]

Adam fell by a tree, and he was evicted from Paradise. * By the tree of the Cross the Robber gained entrance to Paradise. * The former, by tasting fruit, disobeyed his Maker’s commandment not to eat. * The latter was crucified with Him, whom though hidden he confessed to be God. * Remember us as well in Your kingdom, O Savior. [SD]

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. [RSV]

You were nailed to the Cross, * O Christ, in Your bountiful benevolence, * and You were pierced in the side, * and forgiveness poured out in a double stream. * The earth shook, unable to endure to watch the daring of the injustice done. * The stones also split apart, * and the sun went out, and the mountains and the hills * were quaking and shook in fear * of Your dominion, O Lord. [SD]

Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely [for my sake]. [RSV]

O long-suffering Lord, * who in Your great goodness You made man with Your own hand, * You extended Your hands, * and they were nailed to the Cross of Your own will, O Christ, * as remedy to the fall of forefather Adam, who lacking self-control * extended his hand and ate * from the tree of knowledge of old in Paradise. * Glory to Your sublime tender-mercy, O Word of God. [SD]

Rejoice and be glad, for your reward is great in heaven. [RSV]

For the Martyrs.

Holy Martyrs, your good fights * make you shine like stars of the firmament. * You made earth another sky * with your splendid lights, by which you have made * the darkness of vanity * go away, and you made your dwelling in the light * that never sets, becoming gods * by participation. And now you shine the light * of knowledge of God on all who rightly are extolling you. [SD]

Glory.

Honor, glory, and esteem * let us offer up to the Trinity * the Cause of all, and let us sing, * “Holy, holy, holy,” the Angels’ hymn, * and shout to the Father unoriginate, and the Son and Spirit, and say * that memorable utterance * of the grateful Robber, and cry aloud to God, * “Remember us as well in Your heavenly kingdom.” [SD]

Both now. Stavrotheotokion.

As you watched your Son and God * being voluntarily crucified, * in astonishment you cried, * O all-immaculate Lady, and you said to Him, * “Your beauty! Where has it gone, * O my Son and Lord who make all things beautiful? * This people’s ingratitude! * Why reward You thus for the good You did to them?” * Glory to Your extreme benevolence, O Word of God! [SD]

Entrance Hymn. Mode 2.

Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Hymns after the Entrance.

Apolytikion.

From Menaion - - -

Mode 4. Come quickly.

Ταχὺ προκατάλαβε.

For the Cross.

From Menaion - - -

Mode 1.

Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth. [SD]

The Apolytikion of the parish church is sung. Then:

Kontakion for the Day. For the Cross.

Mode 4. Automelon.

Ὁ ὑψωθεὶς ἐν τῷ Σταυρῷ.

You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible. [SD]

Trisagios Hymn

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

The Epistle

Wednesday of the 6th Week

Prokeimenon. Mode 3. Ode ix.

My soul magnifies the Lord, and my spirit rejoices in God my Savior. [RSV]

Verse: For he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed. [RSV]

The reading is from Paul’s First Letter to the Corinthians.

1 Cor. 2:9 – 16; 3:1 – 9

Brethren, “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,” God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For what person knows a man’s thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, comparing spiritual things with spiritual truths to those who possess the Spirit. The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual man judges all things, but is himself to be judged by no one. “For who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ. But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ. I fed you with milk, not solid food; for you were not ready for it; and even yet you are not ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men? For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely men? What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are equal, and each shall receive his wages according to his labor. [RSV]

Alleluia. Mode pl. 4. Psalm 131.

Alleluia. Alleluia. Alleluia.

Verse 1: Arise, O Lord, into Your rest, You and the ark of Your holiness. [SAAS]

Alleluia. Alleluia. Alleluia.

Verse 2: The Lord swore to David this truth, and He shall not reject it, “I shall set upon your throne one from the fruit of your loins.”

Alleluia. Alleluia. Alleluia.

The Gospel

Wednesday of the 6th Week of Matthew

The reading is from the holy Gospel according to Matthew.

Mt. 13:31 – 36

The Lord said this parable, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” He told them another parable. “The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, till it was all leavened.” All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable. This was to fulfill what was spoken by the prophet: “I will open my mouth in parables, I will utter what has been hidden since the foundation of the world.” Then he left the crowds and went into the house. [RSV]

Hymn to the Theotokos.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

Communion Hymn. Psalm 115.

I will take up the cup of salvation, and call upon the name of the Lord. Alleluia. [SAAS]

Hymn after Holy Communion.

Mode 2.

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.

DISMISSAL

Glory to You, O Christ our God. Glory to You.

May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

Fasting Rule

Strict: Refrain from meat, fish, oil, dairy, and eggs.

It is a Wednesday or Friday.