Books - Sources

Hieratikon

Divine Liturgy of St. John Chrysostom

Pentecostarion

Leave-taking of Ascension

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LITURGY OF ST. JOHN CHRYSOSTOM

Antiphon 1. Mode 2. Psalm 46.

Verse 1: Oh, clap your hands, all you nations; shout to God with the voice of rejoicing. [SAAS]

Through the intercessions of the Theotokos, Savior, save us.

Verse 2: For the Lord Most High is fearsome, a great King over all the earth.

Through the intercessions of the Theotokos, Savior, save us.

Verse 3: He subdued the peoples under us and the nations under our feet.

Through the intercessions of the Theotokos, Savior, save us.

Glory. Both now.

Through the intercessions of the Theotokos, Savior, save us.

   

Antiphon 2. Mode 2. Psalm 47.

Verse 1: Great is the Lord, and greatly to be praised. [SAAS]

Save us, O Son of God, who were taken up in glory to heaven from us. We sing to You, Alleluia.

Verse 2: God is known in her palaces when He helps her.

Save us, O Son of God, who were taken up in glory to heaven from us. We sing to You, Alleluia.

Verse 3: For behold, the kings assembled; they came together.

Save us, O Son of God, who were taken up in glory to heaven from us. We sing to You, Alleluia.

Glory to the Father and the Son and the Holy Spirit.

Both now and ever and to the ages of ages. Amen.

Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.

   

Antiphon 3. Mode 4. Psalm 48.

Verse 1: Hear this, all you nations. [SAAS]

Verse 2: My mouth shall speak wisdom, and the meditation of my heart, understanding.

Verse 3: I will incline my ear to a parable; I will open my riddle on the harp.

Apolytikion of the Feast.

Mode 4.

You ascended in glory, O Christ our God, after You filled the Disciples with joy, by promising to send them the Holy Spirit, and You blessed them and established their faith, that You are the Son of God, the Redeemer of the world. [SD]

Entrance Hymn. Mode 2.

God ascended with a shout, the Lord with the sound of the trumpet. Save us, O Son of God, who were taken up in glory to heaven from us. We sing to You, Alleluia. [GOA]

   

Hymns after the Entrance.

Apolytikion of the Feast.

From Pentecostarion - - -

Mode 4.

You ascended in glory, O Christ our God, after You filled the Disciples with joy, by promising to send them the Holy Spirit, and You blessed them and established their faith, that You are the Son of God, the Redeemer of the world. (3) [SD]

From Pentecostarion - - -

Kontakion of the Feast.

Mode pl. 2. Automelon.

Τὴν ὑπὲρ ἡμῶν.

When You had fulfilled the dispensation for our sake, * and united things on earth with the things in heaven, * You were taken up thither in glory, O Christ our God, * going not away from any place, * but continuing inseparable, * and to them that love You crying out: * “I am with you, and there is, therefore, none against you.” [SD]

   

Trisagios Hymn

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

   

The Epistle

Friday of the 7th Week

Prokeimenon. Grave Mode. Psalm 98.

Exalt the Lord our God and worship at His holy mountain. [SAAS]

Verse: The Lord reigns; let the peoples be angry. [SAAS]

The reading is from the Acts of the Apostles.

Acts 27:1 – 44; 28:1

In those days, when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon; and Julius treated Paul kindly, and gave him leave to go to his friends and be cared for. And putting to sea from there we sailed under the lee of Cyprus, because the winds were against us. And when we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra in Lycia. There the centurion found a ship of Alexandria sailing for Italy, and put us on board. We sailed slowly for a number of days, and arrived with difficulty off Cnidos, and as the wind did not allow us to go on, we sailed under the lee of Crete off Salmone. Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea. As much time had been lost, and the voyage was already dangerous because the fast had already gone by, Paul advised them, saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” But the centurion paid more attention to the captain and to the owner of the ship than to what Paul said. And because the harbor was not suitable to winter in, the majority advised to put to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, looking northeast and southeast, and winter there. And when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close inshore. But soon a tempestuous wind, called the northeaster, struck down from the land; and when the ship was caught and could not face the wind, we gave way to it and were driven. And running under the lee of a small island called Clauda, we managed with difficulty to secure the boat; after hoisting it up, they took measures to undergird the ship; then, fearing that they should run on the Syrtis, they lowered the gear, and so were driven. As we were violently storm-tossed, they began next day to throw cargo overboard; and the third day they cast with their own hands the tackle of the ship. And when neither sun nor stars appeared for many a day, and no small tempest lay on us, all hope of our being saved was at last abandoned. As they had been long without food, Paul then came forward among them and said, “Men, you should have listened to me, and should not have set sail from Crete and incurred this injury and loss. I now bid you take heart; for there will be no loss of life among you, but only of the ship. For this very night there stood by me an angel of the God to whom I belong and whom I worship, and he said, ‘Do not be afraid, Paul; you must stand before Caesar; and lo, God has granted you all those who sail with you.’ So take heart, men, for I have faith in God that it will be exactly as I have been told. But we shall have to run on some island.” When the fourteenth night had come, as we were drifting across the sea of Adria, about midnight the sailors suspected that they were nearing land. So they sounded and found twenty fathoms; a little farther on they sounded again and found fifteen fathoms. And fearing that we might run on the rocks, they let out four anchors from the stern, and prayed for the day to come. And as the sailors were seeking to escape from the ship, and had lowered the boat into the sea, under pretense of laying out anchors from the bow, Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” Then the soldiers cut away the ropes of the boat, and let it go. As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. Therefore I urge you to take some food; it will give you strength, since not a hair is to perish from the head of any of you.” And when he had said this, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. Then they all were encouraged and ate some food themselves. (We were in all two hundred and seventy-six persons in the ship.) And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea. Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to bring the ship ashore. So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders; then hoisting the foresail to the wind they made for the beach. But striking a shoal they ran the vessel aground; the bow stuck and remained immovable, and the stern was broken up by the surf. The soldiers’ plan was to kill the prisoners, lest any should swim away and escape; but the centurion, wishing to save Paul, kept them from carrying out their purpose. He ordered those who could swim to throw themselves overboard first and make for the land, and the rest on planks or on pieces of the ship. And so it was that all escaped to land. After we had escaped, we then learned that the island was called Meliti. [RSV]

   

Alleluia. Mode pl. 2. Psalm 73.

Alleluia. Alleluia. Alleluia.

Verse 1: Remember Your congregation You acquired from the beginning. [SAAS]

Alleluia. Alleluia. Alleluia.

Verse 2: God is our King before the ages; He worked salvation in the midst of the earth.

Alleluia. Alleluia. Alleluia.

The Gospel

Friday of the 7th Week

The reading is from the holy Gospel according to John.

Jn. 17:18 – 26

At that time, Jesus lifted up his eyes to heaven and said, “As you, Father, sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be consecrated in truth. I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us, so that the world may believe that you have sent me. The glory which you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to behold my glory which you have given me in your love for me before the foundation of the world. O righteous Father, the world has not known you, but I have known you; and these know that you have sent me. I made known to them your name, and I will make it known, that the love with which you have loved me may be in them, and I in them.” [RSV]

   

Hymn to the Theotokos.

Mode pl. 1.

You, transcending mind and reason are Mother of God; * you gave birth to the timeless One in time inexpressibly. * We the faithful with one accord magnify you. [SD]

   

Communion Hymn.

God ascended with a shout, the Lord with the sound of the trumpet. Alleluia. [SAAS]

   

Hymn after Holy Communion.

Instead of “We have seen.”

Mode 4.

You ascended in glory, O Christ our God, after You filled the Disciples with joy, by promising to send them the Holy Spirit, and You blessed them and established their faith, that You are the Son of God, the Redeemer of the world. [SD]

   

DISMISSAL

Glory to You, O Christ our God. Glory to You.

May He who ascended from us into heaven in glory, and sat at the right hand of God the Father, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

   

Fasting Rule

Wine: Wine and oil are allowed. Refrain from meat, fish, dairy, and eggs.