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Octoechos - Mode pl. 4.

On Sunday Morning

Triodion

Cheesefare Sunday

__________

   

MATINS

CHOIR

Mode pl. 4.

God is the Lord, and He revealed Himself to us. Blessed is he who comes in the name of the Lord. [SAAS]

Verse 1: Give thanks to the Lord and call upon His holy name.

Verse 2: All the nations surrounded me, but in the name of the Lord I defended myself against them.

Verse 3: And this came about from the Lord, and it is wonderful in our eyes.

From Octoechos - - -

Resurrectional Apolytikion.

Mode pl. 4.

You descended from on high, O compassionate One, and consented to a three-day burial, to free us from the passions. O Lord, our life and resurrection, glory to You! [GOASD]

Glory. Repeat.

You descended from on high, O compassionate One, and consented to a three-day burial, to free us from the passions. O Lord, our life and resurrection, glory to You! [GOASD]

Both now. Theotokion.

From Octoechos - - -

Mode pl. 4.

You were born of a Virgin, and You endured crucifixion for us, O good Lord. By Your death You divested death of spoils, and You displayed resurrection, as God. Please do not despise us, the work of Your hand. Demonstrate Your loving kindness, O merciful Master. Defer to Your Mother, the Theotokos, when she intercedes on our behalf, and save us, Your people in despair, O Savior. [GOASD]

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR

Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR

Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR

To You, O Lord.

PRIEST

For Yours is the dominion, and Yours is the kingdom and the power and the glory, of the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

CHOIR

Kathisma I.

From Octoechos - - -

Mode pl. 4. Automelon.

Ἀνέστης ἐκ νεκρῶν.

O Life of all, You rose from the dead; and an Angel, * his countenance like lightning, called out to the women, * “Weep no more! But go quickly and bring to the Apostles the tidings of joy. * Sing out in exultation, ‘Truly risen from the dead is Christ the Lord, * who was well pleased to save the human race, as God our only Savior.’” [GOASD]

Glory.

Mode pl. 4. By conceiving the wisdom.

Τὴν Σοφίαν καὶ Λόγον.

Having risen indeed from the tomb, O Lord, * as recorded in Scripture, You told the devout * women to proclaim Your resurrection to the Apostles. * Then Peter came out and he ran to the tomb; * he was amazed beholding the light in the sepulcher. * Looking in he saw that Your holy body was missing; * the napkin and linen cloths were by themselves, lying separately. * Then he believed it and cried aloud, * “Glory to You, Christ God, for You save all people, O Savior! * You are the reflection of the Father’s glory!” [GOASD]

Both now. Theotokion.

Mode pl. 4. By conceiving the wisdom.

Τὴν Σοφίαν καὶ Λόγον.

Let us sing hymns extolling the holy ark * and the heavenly gate and the shining cloud, * the all-holy mountain, and the heavenly ladder, * the allegorical Paradise and the release of Eve, * the great and precious treasure of the entire world. * For in her humanity’s salvation was accomplished; * through her has the world received the forgiveness of age-old sins. * Let us therefore cry out to her, * “Intercede with your Son and our God, that He grant forgiveness of their offenses * to those who reverently honor your all-holy childbirth.” [GOASD]

From Octoechos - - -

Kathisma II.

Mode pl. 4.

Human beings put a seal on Your tomb; an Angel rolled the stone away from its door. Women saw You risen from the dead, O Savior, and they brought the joyful news to Your disciples in Zion, that You the life of all had risen, and that the bonds of death were shattered. Glory to You, O Lord! [GOASD]

Glory.

Mode pl. 4. Automelon.

Ἀνέστης ἐκ νεκρῶν.

The women who were taking the burial spices * heard an angelic voice from the sepulcher saying, * “Weep no more! And instead of your sorrow take with you the tidings of joy. * Sing out in exultation, ‘Truly risen from the dead is Christ the Lord, * who was well pleased to save the human race, as God our only Savior.’” [GOASD]

Both now. Theotokion.

In you, O Lady full of grace, all creation rejoices, the hosts of Angels and the human race. O consecrated temple and allegorical Paradise, virgins boast of you. For God became incarnate from you, yes, our eternally existing God became a child from you. He made a throne of your womb, and He made your body wider than the heavens. In you, O Lady full of grace, all creation rejoices. Glory to you! [GOASD]

Resurrectional Evlogetaria.

Mode pl. 1.

Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone. [SD]

Blessed are You, O Lord, teach me Your statutes.

“Why do you mingle the ointments with your tears full of pity, O women disciples?” Thus the Angel who was shining in the tomb cried to the myrrh-bearing women. “See for yourselves the empty tomb and understand, that the Savior has risen from the sepulcher.”

Blessed are You, O Lord, teach me Your statutes.

Very early in the morning, the myrrh-bearing women were hastening to Your tomb lamenting. But the Angel appeared to them and uttered, “The time for lamentation has ended; weep no more. Go announce the Resurrection to the Apostles.”

Blessed are You, O Lord, teach me Your statutes.

When the myrrh-bearing women had come with their spices to Your sepulcher, O Savior, they heard the voice of an Angel clearly speaking to them, “Why do you account among the dead the One who lives? For as God, He has risen from the sepulcher.”

Glory.

We bow down in worship to the Father and His Son and the Holy Spirit, the Holy Trinity, one in essence; and we cry aloud with the Seraphim: Holy, Holy, Holy are You, O Lord.

Both now.

Giving birth to the Giver of life, O Virgin, you delivered Adam from sin, and to Eve you have rendered joy in place of sorrow. He who from you became incarnate, God and man, has directed to life him who fell from it.

Alleluia. Alleluia. Alleluia. Glory to You, O God. (3)

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR

Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR

Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR

To You, O Lord.

PRIEST

For blessed is Your name, and glorified is Your kingdom, of the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

READER

From Octoechos - - -

Hypakoe. Mode pl. 4.

The Myrrh-bearing Women went to the tomb of the Giver of Life, seeking the immortal Master among the dead. And receiving good tidings of joy from the Angel, they reported to the Apostles, that the Lord had risen, granting the great mercy to the world. [GOASD]

CHOIR

Anavathmoi.

Antiphon 1. Mode pl. 4.

From my youth the enemy tempts me, with the pleasures he inflames me. But trusting in You, O Lord, I repel and vanquish him. [GOASD]

Let those who hate Zion become like the grass before it is plucked up. For Christ will cut their necks in pieces with the cutting blade of torments. [GOASD]

Glory. Both now.

In the Holy Spirit is the life of all things living. He is light from light and great God. We extol Him with the Father and the Logos. [GOASD]

Antiphon 2.

Let my heart be humble-minded and covered with the fear of You, O Lord, lest it be exalted and fall from You, all-compassionate Master. [GOASD]

Whoever hopes in the Lord will not fear when He will judge and punish all things with fire. [GOASD]

Glory. Both now.

In the Holy Spirit every holy person sees and speaks as a prophet. They do sublime miracles, praising the one God in three persons. For though It shines with three-fold light, yet the Godhead rules as monarch. [GOASD]

Antiphon 3.

I cried to You, O Lord. Attend to me. Incline Your ear to me who am crying, and purify me prior to taking me from this life. [GOASD]

Everyone who sets in the earth, his mother, will again return thence, to receive the torments or honors for his life’s actions. [GOASD]

Glory. Both now.

From the Holy Spirit comes theology. One God, thrice-holy: The Father is without beginning, and the Son came from Him eternally, and the Spirit, sharing form and throne, shone at once from the Father. [GOASD]

Antiphon 4.

Behold now, what is so good or so pleasant as for brethren to dwell together? For in this the Lord has promised life everlasting. [GOASD]

He who adorns the lilies of the field commands us not to be concerned about our clothing. [GOASD]

Glory. Both now.

In the Holy Spirit, the unifying Cause, all things are sustained in peaceful coexistence. This is so for He is God, with the Father and the Son being truly one in essence. [GOASD]

Prokeimenon.

The Lord shall reign forever; your God, O Zion, to all generations. (2)

Verse: Praise the Lord, O my soul!

The Lord shall reign forever; your God, O Zion, to all generations. [SAAS]

Eothinon Gospel (Not EP / GOA)

Stand for the Gospel reading.

DEACON

Let us pray to the Lord.

CHOIR

Lord, have mercy.

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

CHOIR

Lord, have mercy. (3)

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST

Peace be with all.

CHOIR

And with your spirit.

PRIEST

The reading is from the holy Gospel according to John.

DEACON

Let us be attentive.

CHOIR

Glory to You, O Lord, glory to You.

PRIEST (from the altar table)

Eothinon 8

John. 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb, and she saw two angels in white, sitting where the body of Jesus has lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni,” which means Teacher. Jesus said to her, “Do not touch Me, for I have not yet ascended to the Father; but go to My brethren and say to them, I am ascending to My Father and your Father, to My God and your God.” Mary Magdalene went and said to the disciples, “I have seen the Lord,” and she told them that He had said these things to her. [RSV]

CHOIR

Glory to You, O Lord, glory to You.

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Idiomela from the Triodion.

Glory. Mode pl. 4.

Open to me the gates of repentance, O Giver of Life, for early in the morning my spirit hastens to Your holy temple, bringing the temple of my body all defiled. But as one compassionate, cleanse me, I pray, by Your loving-kindness and mercy. [SD]

Both now. Same Mode.

Guide me in the paths of salvation, O Theotokos, for I have befouled my soul with shameful sins and I heedlessly squandered all of my life’s resources. By your intercession deliver me from every uncleanness. [SD]

Idiomelon. Mode pl. 2.

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

When I ponder in my wretchedness on the many terrible things that I have done, I tremble for that fearful day, the Day of Judgment. But trusting in the mercy of Your compassion, like David I cry to You, “Have mercy on me, O God, according to Your great mercy.” [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies:

through the intercessions of our all-immaculate Lady Theotokos and ever-virgin Mary, by the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonderworkers; the holy, glorious, great martyrs George the triumphant, Demetrios the myrrh-streamer, Theodore the soldier, and Theodore the general; Menas the wonderworker; Charalambos and Eleutherios, the hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; and all Your saints:

We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, and Your all-holy, good and life-creating Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

Ode 1: Octoechos: Canon-1

The Canon

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode i. Mode pl. 4. Heirmos.

Ἁρματηλάτην Φαραώ.

The rod of Moses working wonders once submerged Phar’onic charioteers * when it smote the waters * in the figure of a cross and thereby split the sea in two; * while it rescued on dry land wayfaring fugitive Israel, * which to God resoundingly sang a song. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

How can we all not be amazed by the almighty divinity of Christ! * From the Savior’s Passion * pour out incorruption and dispassion to believers all; * from His holy side that was pierced ever flows an immortal fount; * from His empty tomb, everlasting life. [SD]

Glory to Your holy Resurrection, O Lord.

The holy Angel, whom the women see today, appears so glorious, * wearing the resplendent * emblems of intrinsic and immaterial purity, * his appearance alone indicating the resurrection’s light, * crying out, “The Lord is risen indeed!” [SD]

Most-holy Theotokos, save us.

Theotokion.

All generations call you blest, proclaiming glorious things concerning you, * as the only woman * who held God the Logos in her womb, remaining ever pure, * Virgin Mother of God; therefore we the faithful all honor you * as our mighty champion after God. [SD]

Ode 1: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (When they had walked.)

Ὡς ἐν ἠπείρῳ πεζεύσας.

Glory to You, our God, glory to You.

Come today, my wretched soul; weep over your deeds, ⁄ remembering how once you were stripped naked in Eden ⁄ and cast out from delight and unending joy. [OCA]

Glory to You, our God, glory to You.

In Your abundant compassion and mercy, ⁄ Fashioner of the creation and Maker of all, ⁄ You took me from the dust and gave me life, ⁄ commanding me to sing Your praises with Your angels! [OCA]

Glory.

In the wealth of Your goodness, Creator and Lord, ⁄ You planted in Eden the sweetness of Paradise, ⁄ and bade me take my delight ⁄ in fair and pleasant fruits that never pass away. [OCA]

Both now. Theotokion.

You are a daughter of Adam by descent, Virgin Theotokos, ⁄ but by grace the Mother of Christ our God. ⁄ I am an exile from Eden: ⁄ Call me back again. [OCA]

Ode 1: Katavasia

Ode i. Katavasia. Mode pl. 2.

When they had walked through the Red Sea as over land, * the people of Israel watched as Pharaoh and his host * in pursuit were drowned. Then Moses said, * “Let us sing a song of victory to God our Lord.” [GOASD]

Ode 3: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iii. Mode pl. 4. Heirmos.

Ὁ στερεώσας κατʼ ἀρχάς.

In the beginning, You O Christ, * established all of the heavens, * and You made firm the earth upon the waters, * with intelligence divine. Confirm me on the Church’s rock. * No one but You is holy, and only You are benevolent. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Condemned was Adam when he ate * and tasted sin in the Garden. * But Your physical Passion that has saved us * vindicated him, O Lord, because You were not liable * to have to undergo death, * since You were sinless, O Christ our God. [SD]

Glory to Your holy Resurrection, O Lord.

The resurrection’s brilliant light, * my God and Savior Lord Jesus, * shined on people who were sitting in darkness and in the shadow of death. * And by His own divinity, * He bound the strong man devil, * and then He plundered his house and goods. [SD]

Most-holy Theotokos, save us.

Theotokion.

You are superior to all * the Angels, O Theotokos, * the Cherubim and Seraphim, O Virgin. * Only you held in your womb God, who is uncontainable. * And therefore all believers * ever extol you and call you blessed. [SD]

Ode 3: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (No one is holy.)

Οὔκ ἐστιν ἅγιος.

Glory to You, our God, glory to You.

Long ago the crafty serpent envied my honor ⁄ and whispered deceit in the ear of Eve. ⁄ Woe is me! I was led astray ⁄ and banished by her from the dance of life. [OCA]

Glory to You, our God, glory to You.

I stretched out my hand in rashness ⁄ and tasted from the tree of knowledge ⁄ although God had ordered me on no account to eat from it ⁄ and I was bitterly cast out from the divine glory. [OCA]

Glory.

Woe to you, my wretched soul! ⁄ How did you not recognize the craftiness of the enemy? ⁄ How did you not perceive his deceit and envy? ⁄ But you were darkened in mind ⁄ and transgressed the commandment of your Maker. [OCA]

Both now.

You are my hope and protection, holy Virgin, ⁄ for you alone have covered fallen Adam’s nakedness: ⁄ By your childbearing, Lady, ⁄ clothe me once more with incorruption! [OCA]

Ode 3: Katavasia

Ode iii. Katavasia. Mode pl. 2.

No one is holy like the Lord, * no one righteous like our God. * Being good, You exalted Your believers’ horn of strength, * firmly establishing us * on the rock of confession of faith in You. [GOASD]

Ode 3: Short Litany

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR

Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR

Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR

To You, O Lord.

PRIEST

For You are our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

Secondary Kontakion

READER

From Octoechos - - -

Resurrectional Kontakion.

When You rose from the grave, You also raised the dead, and You resurrected Adam. Because of Your Resurrection, Eve is rejoicing, and people the world over celebrate Your resurrection from the dead, O very merciful Lord. [GOASD]

Oikos.

When You ransacked the realm of Hades, and You raised the dead, O long-suffering Master, You met the Myrrh-bearing Women, and You gave them joy in place of sorrow. You showed Your Apostles the marks of Your victory, O Savior and Giver of Life, and You illumined creation, O benevolent God. Therefore the world also celebrates Your resurrection from the dead, O very merciful Lord. [GOASD]

Mid-Ode Kathisma or Hypakoe

CHOIR

Kathisma.

From Triodion - - -

Mode 4. N/M (Joseph marveled.)

Adam was cast out from the delight of Paradise: ⁄ when he broke the commandment of the Master in uncontrolled desire, ⁄ his taking of food became bitter, ⁄ and he was condemned to work the earth ⁄ from which he himself was taken. ⁄ He ate his bread in toil and sweat: ⁄ therefore let us love abstinence, ⁄ that we may enter through the gate, ⁄⁄ and not weep as he did outside of Paradise. [OCA]

Glory. Another.

Mode 4. N/M (You who were lifted.)

Now the season of virtues has come, ⁄ and the Judge is at the door. ⁄ Let us not hold back with a darkened face, ⁄ but offering tears, contrition and giving of alms ⁄ let us keep the fast, and let us cry: ⁄ Our sins are more in number than the sands of the sea, ⁄⁄ but forgive each of us, that we may receive an incorruptible crown, Savior of all!

Both now. Theotokion.

Mode 4. You who were lifted.

We the unworthy shall not ever be silent, * O Theotokos, from proclaiming your powers. * For were you not concerned to intercede for us, * who would have delivered us * from such manifold dangers, * and who else would up to now * have preserved us in freedom? * O Lady, we shall not depart from you, * for you ever save your servants * from evils of every kind. [SD]

Ode 4: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iv. Mode pl. 4. Heirmos.

Σύ μου ἰσχύς.

You are my strength. * You are my power, O Christ my Lord. * God my Savior, You are my exceeding joy. You came to us, never absent from the bosom of the Father, * and You assumed human poverty. * And so I join the Prophet Habakkuk, singing: Glory * to Your strength, O benevolent Lord my God! [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

You loved me much, even when I was an enemy. * By Your novel emptying, O merciful Savior, You came down to me on earth; * You were not ashamed of my degradation’s profundity. * Remaining in the heights, with Your ineffable glory * You have glorified me who was once abased. [SD]

Glory to Your holy Resurrection, O Lord.

O Master Christ, who does not marvel when they observe * how through Passion death has been destroyed, and also through the Cross decay disappears; * by Your death, O Savior, Hades is plundered of all its wealth. * This wondrous feat of Your divine power is amazing, * O benevolent Lord who were crucified Lord. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Virgin Bride, You are the boast of believers all. * You protect us Christians and you shelter us, for you are both harbor and a wall. * O all-blameless Lady, you bring petitions before your Son. * With faith and love we know you as the pure Theotokos, * and you save us from danger and tragedy. [SD]

Ode 4: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (The holy Church of God.)

Χριστός μου δύναμις.

Glory to You, our God, glory to You.

Master, You counted me worthy of honor in Eden, ⁄ but alas, in my wretchedness, ⁄ I was deceived by the envy of the devil ⁄ and cast out from before Your face. [OCA]

Glory to You, our God, glory to You.

Ranks of angels, ⁄ beauty of Paradise and all the glory of the garden: ⁄ weep for me, for I was led astray in my misery ⁄ and rebelled against God. [OCA]

Glory.

Blessed meadow, trees and flowers planted by God, ⁄ O sweetness of Paradise: ⁄ let your leaves, like eyes, shed tears on my behalf, ⁄ for I am naked and a stranger to God’s glory. [OCA]

Both now.

Holy Lady, ⁄ you opened to all the faithful the gates of paradise ⁄ which Adam closed of old through his transgression: ⁄ Open to me the gates of mercy! [OCA]

Ode 4: Katavasia

Ode iv. Katavasia. Mode pl. 2.

The holy Church of God exclaims befittingly, * “Christ is God and my Lord, and He is my strength.” * She is celebrating in the Lord and sings to Him * from a mind that has been purified. [GOASD]

Ode 5: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode v. Mode pl. 4. Heirmos.

Ἵνα τί με ἀπώσω.

Why reject me, Your servant, * from before Your face, O Lord the light that never sets? * Miserable sinner that I am, now this strange darkness covers me. * Savior, I implore You to bring me back to Your commandments, * which are light, and I pray You to guide my ways. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Leading up to Your Passion, * You endured the mocking when a robe was put on You, * covering in this way first-formed Adam’s inglorious nakedness. * Naked You were fastened unto the Cross, O Christ my Savior; * thus You stripped off the garment of death, O Lord. [SD]

Glory to Your holy Resurrection, O Lord.

You refashioned my being, * fallen human nature, from the dust of death, O Christ, * by Your resurrection; and You made it to have immortality * and restored within it Your undistorted kingly image, * so it shines with divine incorruption’s light. [SD]

Most-holy Theotokos, save us.

Theotokion.

O all-pure holy Virgin, * when you speak to Christ you have maternal confidence. * Therefore we implore you to remember your kindred concern for us. * For we Christians have you, our gracious Lady, interceding * with your Son and our Lord, to forgive our sins. [SD]

Ode 5: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (With Your divine light.)

Τῷ θείῳ φέγγει σου.

Glory to You, our God, glory to You.

Of old, the enemy who hates mankind ⁄ envied me the life of happiness I had in Paradise. ⁄ Taking the form of a serpent, he caused me to stumble ⁄ and made me a stranger to eternal glory. [OCA]

Glory to You, our God, glory to You.

I weep and lament in soul, ⁄ shedding abundant tears with my eyes, ⁄ when I reflect upon the nakedness ⁄ that is mine through the transgression. [OCA]

Glory.

I was fashioned out of the earth by the hand of God ⁄ and told in my wretchedness that to the earth I should return again. ⁄ Who would not weep for me! ⁄ I am cast out from God’s presence, exchanging Eden for hell. [OCA]

Both now.

Undefiled Mother of God, ⁄ we all proclaim you in faith as the mystical bridal chamber of glory. ⁄ Therefore I entreat you: Raise me up, for I am fallen, ⁄ and make me dwell in the bridal chamber of Paradise. [OCA]

Ode 5: Katavasia

Ode v. Katavasia. Mode pl. 2.

With Your divine light illumine souls, * who with yearning early in the morning rise to You, O good Lord, I pray, * so that they may know You, Word of God, as truly God, * who calls them back from darkness and from the night of sin. [GOASD]

Ode 6: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode vi. Mode pl. 4. Heirmos.

Ἱλάσθητί μοι Σωτήρ.

Be gracious to me, O Lord, * for many are my iniquities; * and bring me up from the depth of evils, I supplicate. * Like Jonah, I cry to You. * O my Savior, hear me, * as the God of my Deliverance. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

The evil one through a tree * brought down humanity mightily. * When You were hung on a tree, * O Christ, You were mightier. * Through the Cross You brought him down, * displaying his weakness, * and You raised fallen humanity. [SD]

Glory to Your holy Resurrection, O Lord.

O Lord, You rose from the tomb * and had compassion on Zion, making her new instead of old, * O Christ, by Your divine blood, * our God most compassionate; * and now and forever, * as the King of all, You reign in her. [SD]

Most-holy Theotokos, save us.

Theotokion.

May we, by your earnest prayers, * avoid committing the grievous sins, * Mother of God, and attain * the divine enlightenment * of the Son of God, who was ineffably incarnate of you, O all-immaculate one. [SD]

Ode 6: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (I see when my life.)

Τοῦ βίου τὴν θάλασσαν.

Glory to You, our God, glory to You.

In Your compassion, Savior, ⁄ You clothed me in Eden with a divinely woven garment; ⁄ but persuaded by the devil, I neglected Your commandment ⁄ and was stripped naked in my wretchedness. [OCA]

Glory to You, our God, glory to You.

You have departed far from God ⁄ through your carelessness, miserable soul; ⁄ you have been deprived of the delight of Paradise ⁄ and parted from the angels; ⁄ you have been led down into corruption. ⁄ How you are fallen! [OCA]

Glory.

Have mercy, Almighty God, ⁄ and take pity on the work of Your hands. ⁄ I have cut myself off from the choir of Your angels; ⁄ but I entreat You, loving Lord: Do not reject me. [OCA]

Both now.

Mary chosen by God, and Queen of the world, ⁄ you have borne the Lord who is King and Redeemer of all. ⁄ I am a prisoner and an exile from the glory of Paradise: ⁄ Call me back, I entreat you! [OCA]

Ode 6: Katavasia

Ode vi. Katavasia. Mode pl. 2.

I see when my life becomes rough and stormy like the sea; * temptations feel like turbulence. * So I turn to the safe harbor of Your Church, * and calmly I pray to You: * Raise my life from corruption, very merciful Lord. [GOASD]

Ode 6: Short Litany

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR

Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR

Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR

To You, O Lord.

PRIEST

For You are the King of peace and the savior of our souls, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

Principal Kontakion and Synaxarion

From Triodion - - -

READER

Kontakion.

Mode pl. 2. (not metered)

O guide to wisdom, provider of prudence, disciplinarian of fools, and defender of the poor, fortify and discipline my heart, O Master; You, give me a word, O Word of the Father. For behold, I will not hinder my lips from crying to You: O merciful Lord, have mercy on me who have fallen. [GKD]

Oikos.

In times of old did Adam sit and cry in sorrow opposite the delights he had in Paradise; his hands did upon his forehead strike, as he said this: O merciful Lord, have mercy on me who have fallen. [GKD]

Beholding the angel thrusting him, and closing the holy garden’s gate, Adam wailed mightily to state: O merciful Lord, have mercy on me who have fallen.

O Paradise, now sympathize with your owner who was pauperized, and by the rustling of your leaves, beg the Maker not close you, please: O merciful Lord, have mercy on me who have fallen.

Paradise most excellent, most holy and most radiant, for Adam you were planted, because of Eve you were disbanded, beseech God for the fallen: O merciful Lord, have mercy on me who have fallen.

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On March 17 we commemorate our devout father Alexios the man of God.

On this day we commemorate the fearful threat of earthquake which our humane Lord brought upon us in his benevolence, and from which He delivered us in a manner beyond hope; the threat came during the reign of the emperor Constantine.

On this day the holy martyr Paul died by fire for the sake of the holy icons.

On this day devout St. Theosterictos the confessor reposed in peace.

From the Triodion.

On this day, we remember the expulsion of the first-formed Adam from the Garden of Eden.

Verses

Let the world now bitterly mourn with Eve and Adam,

for it fell together with them who fell by sweet eating.

By Your ineffable compassion, O Christ our God, make us worthy of the delights of Paradise and have mercy, as our only benevolent Lord. Amen.

Ode 7: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode vii. Mode pl. 4. Heirmos.

Θεοῦ συγκατάβασιν.

The fire in Babylon * withdrew in fear from the condescension of God. * For this reason the Servants * within the furnace as in a moist meadow danced * with feet exultant, and sang that immortal hymn, * saying, “O God of our fathers, blessed are You!” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Your glorious emptying, * the divine riches of Your poverty, O Christ, * caused amazement to Angels, * as they were watching You being crucified * for the salvation of all who believe in You * and sing, “O God of our fathers, blessed are You!” [SD]

Glory to Your holy Resurrection, O Lord.

O Christ God, by Your descent * into the netherworld, it was filled with light; * and the darkness that chased us * was chased away; and the prisoners from all time * were resurrected; and rising they cried aloud * and sang, “O God of our fathers, blessed are You!” [SD]

Holy Trinity, our God, have mercy on us and save us.

For the Trinity.

We call You the Lord of all, * as we profess Orthodox theology; * and we name You the Father * of one and only only-begotten Son; * we know the consubstantial, co-eternal Comforter, * the one and right Holy Spirit proceeding from You. [SD]

Ode 7: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (In the furnace the Lord’s Angel.)

Δροσοβόλον μὲν τὴν κάμινον.

Glory to You, our God, glory to You.

Lord, Ruler over all the ages, ⁄ by Your will You created me: ⁄ I was beguiled of old ⁄ through the envy of the crafty serpent and angered You: ⁄ Do not despise me, O God my Savior, but call me back. [OCA]

Glory to You, our God, glory to You.

Woe is me, for in place of a robe of light, ⁄ I am clothed in shameful garments. ⁄ I weep for my loss, O Savior, ⁄ and cry to You with faith: ⁄ Do not despise me, O God of love, ⁄ but call me back. [OCA]

Glory.

The evil serpent in his envy ⁄ wounded my entire soul. ⁄ He caused me to be banished from the delight of Paradise. ⁄ Do not despise me, O God my Savior, ⁄ but in Your loving compassion, call me back. [OCA]

Both now.

Accept my entreaty in your loving compassion, ⁄ pure and blameless Lady. ⁄ Grant me forgiveness of my offenses, ⁄ for I cry aloud fervently with tears: ⁄ Do not despise me, good Virgin, but call me back. [OCA]

Ode 7: Katavasia

Ode vii. Katavasia. Mode pl. 2.

In the furnace the Lord’s Angel saved the pious men, * blowing through it a dew-laden breeze, * while Chaldean men were completely burned, at God’s command, * persuading the tyrant to confess * and cry aloud, “O God of our fathers, blessed are You.” [GOASD]

Ode 8: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode viii. Mode pl. 4. Heirmos.

Ἑπταπλασίως κάμινον.

The tyrant king of Babylon * had the furnace made seven times * hotter for the godly men, for he was furious. * But after he witnessed how * a higher power rescued them, * he cried out and said, “You Servants, bless the Creator; * sing hymns to the Redeemer, O you priests; and you people * exalt Him beyond measure, unto all the ages.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Jesus in His divinity is above every so-called god, * and His divine might shone forth in what He did for us. * He physically tasted death, * death on a Cross, for the sake of all, * and destroyed the might of Hell. Unceasingly bless Him, * you Servants; sing a hymn, O you priests; and you people, * exalt Him beyond measure, unto all the ages. [SD]

Glory to Your holy Resurrection, O Lord.

He who was crucified arose; * he who boasted has fallen down; * he who fell and shattered has been raised and stands again. * Corruption is driven out, * as incorruption blossoms forth; * perishable nature has by life now been swallowed. * You Servants, bless and praise Him; O you priests and you people, * exalt Him beyond measure, unto all the ages. [SD]

Holy Trinity, our God, have mercy on us and save us.

For the Trinity.

Single is the Divinity that is shining with triple light, * radiance from one nature in three hypostases: * Father unoriginate, * and the Father’s connatural Word, * and the consubstantial, co-reigning Holy Spirit. * You Servants, bless and sing hymns, O you priests and you people, * exalting beyond measure, unto all the ages. [SD]

Ode 8: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (From the flame.)

Ἐκ φλογὸς τοῖς Ὁσίοις.

Glory to You, our God, glory to You.

Lord, the only Lover of mankind, ⁄ At the beginning You honored the work of Your hands ⁄ with every kind of gift: ⁄ But alas! With his hissing the hateful serpent deceived us, ⁄ and stripped us of the blessings we had received. [OCA]

Glory to You, our God, glory to You.

Why did you listen to bitter counsel, ⁄ and disobey the divine command? ⁄ You have grieved God, O miserable soul: Woe to you! ⁄ Yet you were created to glorify Him with the angels forever. [OCA]

Glory.

You were appointed ruler over the wild beasts and creeping things: ⁄ then why did you speak with a creature ⁄ that crept on the earth, destroying souls? ⁄ And why did you take the destroying enemy as your counselor? ⁄ My wretched soul, how you have been deceived! [OCA]

Both now.

We sing your praises, Mary, full of divine grace, ⁄ tabernacle of the Light and dwelling place of God incarnate. ⁄ Hope of the hopeless, shine on me with the light of mercy, ⁄ for I am greatly darkened by the passions. [OCA]

Ode 8: Katavasia

Ode viii. Katavasia. Mode pl. 2.

We praise and we bless and we worship the Lord.

From the flame You refreshed pious Servants as with dew * and with water consumed the righteous Prophet’s sacrifice. * You accomplish all, O Christ, simply by willing it. * We exalt You beyond measure, unto all the ages. [GOASD]

Kontakia and Synaxarion

READER

From Octoechos - - -

Resurrectional Kontakion.

When You rose from the grave, You also raised the dead, and You resurrected Adam. Because of Your Resurrection, Eve is rejoicing, and people the world over celebrate Your resurrection from the dead, O very merciful Lord. [GOASD]

Oikos.

When You ransacked the realm of Hades, and You raised the dead, O long-suffering Master, You met the Myrrh-bearing Women, and You gave them joy in place of sorrow. You showed Your Apostles the marks of Your victory, O Savior and Giver of Life, and You illumined creation, O benevolent God. Therefore the world also celebrates Your resurrection from the dead, O very merciful Lord. [GOASD]

Kontakion of the Feast.

From Triodion - - -

Mode pl. 2. (not metered)

O guide to wisdom, provider of prudence, disciplinarian of fools, and defender of the poor, fortify and discipline my heart, O Master; You, give me a word, O Word of the Father. For behold, I will not hinder my lips from crying to You: O merciful Lord, have mercy on me who have fallen. [GKD]

Oikos.

In times of old did Adam sit and cry in sorrow opposite the delights he had in Paradise; his hands did upon his forehead strike, as he said this: O merciful Lord, have mercy on me who have fallen. [GKD]

Beholding the angel thrusting him, and closing the holy garden’s gate, Adam wailed mightily to state: O merciful Lord, have mercy on me who have fallen.

O Paradise, now sympathize with your owner who was pauperized, and by the rustling of your leaves, beg the Maker not close you, please: O merciful Lord, have mercy on me who have fallen.

Paradise most excellent, most holy and most radiant, for Adam you were planted, because of Eve you were disbanded, beseech God for the fallen: O merciful Lord, have mercy on me who have fallen.

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On March 17 we commemorate our devout father Alexios the man of God.

On this day we commemorate the fearful threat of earthquake which our humane Lord brought upon us in his benevolence, and from which He delivered us in a manner beyond hope; the threat came during the reign of the emperor Constantine.

On this day the holy martyr Paul died by fire for the sake of the holy icons.

On this day devout St. Theosterictos the confessor reposed in peace.

From the Triodion.

On this day, we remember the expulsion of the first-formed Adam from the Garden of Eden.

Verses

Let the world now bitterly mourn with Eve and Adam,

for it fell together with them who fell by sweet eating.

By Your ineffable compassion, O Christ our God, make us worthy of the delights of Paradise and have mercy, as our only benevolent Lord. Amen.

Katavasias Odes 1-8

CHOIR

Katavasias of Triodion Sunday 1 and 4

Ode i. Mode pl. 2.

When they had walked through the Red Sea as over land, * the people of Israel watched as Pharaoh and his host * in pursuit were drowned. Then Moses said, * “Let us sing a song of victory to God our Lord.” [GOASD]

Ode iii.

No one is holy like the Lord, * no one righteous like our God. * Being good, You exalted Your believers’ horn of strength, * firmly establishing us * on the rock of confession of faith in You. [GOASD]

Ode iv.

The holy Church of God exclaims befittingly, * “Christ is God and my Lord, and He is my strength.” * She is celebrating in the Lord and sings to Him * from a mind that has been purified. [GOASD]

Ode v.

With Your divine light illumine souls, * who with yearning early in the morning rise to You, O good Lord, I pray, * so that they may know You, Word of God, as truly God, * who calls them back from darkness and from the night of sin. [GOASD]

Ode vi.

I see when my life becomes rough and stormy like the sea; * temptations feel like turbulence. * So I turn to the safe harbor of Your Church, * and calmly I pray to You: * Raise my life from corruption, very merciful Lord. [GOASD]

Ode vii.

In the furnace the Lord’s Angel saved the pious men, * blowing through it a dew-laden breeze, * while Chaldean men were completely burned, at God’s command, * persuading the tyrant to confess * and cry aloud, “O God of our fathers, blessed are You.” [GOASD]

Ode viii.

We praise and we bless and we worship the Lord.

From the flame You refreshed pious Servants as with dew * and with water consumed the righteous Prophet’s sacrifice. * You accomplish all, O Christ, simply by willing it. * We exalt You beyond measure, unto all the ages. [GOASD]

Eothinon Gospel (EP / GOA)

Stand for the Gospel reading.

DEACON

Let us pray to the Lord.

CHOIR

Lord, have mercy.

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

CHOIR

Lord, have mercy. (3)

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST

Peace be with all.

CHOIR

And with your spirit.

PRIEST

The reading is from the holy Gospel according to John.

DEACON

Let us be attentive.

CHOIR

Glory to You, O Lord, glory to You.

PRIEST (from the altar table)

Eothinon 8

John. 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb, and she saw two angels in white, sitting where the body of Jesus has lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni,” which means Teacher. Jesus said to her, “Do not touch Me, for I have not yet ascended to the Father; but go to My brethren and say to them, I am ascending to My Father and your Father, to My God and your God.” Mary Magdalene went and said to the disciples, “I have seen the Lord,” and she told them that He had said these things to her. [RSV]

CHOIR

Glory to You, O Lord, glory to You.

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Idiomela from the Triodion.

Glory. Mode pl. 4.

Open to me the gates of repentance, O Giver of Life, for early in the morning my spirit hastens to Your holy temple, bringing the temple of my body all defiled. But as one compassionate, cleanse me, I pray, by Your loving-kindness and mercy. [SD]

Both now. Same Mode.

Guide me in the paths of salvation, O Theotokos, for I have befouled my soul with shameful sins and I heedlessly squandered all of my life’s resources. By your intercession deliver me from every uncleanness. [SD]

Idiomelon. Mode pl. 2.

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

When I ponder in my wretchedness on the many terrible things that I have done, I tremble for that fearful day, the Day of Judgment. But trusting in the mercy of Your compassion, like David I cry to You, “Have mercy on me, O God, according to Your great mercy.” [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies:

through the intercessions of our all-immaculate Lady Theotokos and ever-virgin Mary, by the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonderworkers; the holy, glorious, great martyrs George the triumphant, Demetrios the myrrh-streamer, Theodore the soldier, and Theodore the general; Menas the wonderworker; Charalambos and Eleutherios, the hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; and all Your saints:

We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, and Your all-holy, good and life-creating Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

Stand for the singing of Ode ix.

DEACON

Let us honor and magnify in song the Theotokos and the Mother of the light.

CHOIR

Magnificat: Mode of Canon

Ode ix.

The Magnificat. Mode pl. 4.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Ode 9: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode ix. Mode pl. 4. Heirmos.

Ἐξέστη ἐπὶ τούτῳ.

The heavens were astounded because of this, * and the ends of the earth were astonished, because God himself * bodily appeared to the human race, * O Theotokos, coming forth * from your virgin womb, which indeed became * more spacious than the heavens. * And therefore by the orders * of men and angels you are magnified. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

You are, O Word of God, simple in divine, * unoriginate nature, and now composite in the flesh, * which You have assumed and have made Your own. * You suffered as a man, and yet * You remained without suffering as God. * We therefore magnify You * in two distinctive natures, * without dividing or confusing them. [SD]

Glory to Your holy Resurrection, O Lord.

O Lord, when You in nature became a man, * having taken the form of a servant, being God Most High, * You addressed as God Him who by divine * nature is Father. Then You rose * from the tomb and made Him to be by grace * the Father of us earthlings, * our God and Lord by nature. * Now You and He by all are magnified. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Virgin, you are known as Mother of God, * for you bodily gave birth – transcending nature – to the good * Logos, whom the Father who is all-good * begot before eternity, * hypostatic Word flowing from His heart, * and whom we know as having * a body now in heaven, without succumbing to bodily needs. [SD]

Ode 9: Triodion: Canon-1

Canon from the Triodion.

From Triodion - - -

Mode pl. 2. N/M (It is impossible.)

Θεὸν ἀνθρώποις.

Glory to You, our God, glory to You.

When I took my fill of eating, ⁄ the taste of the fruit of knowledge in Eden seemed sweet, ⁄ but its end was gall. ⁄ Woe to you, wretched soul! ⁄ See how uncontrolled desire has made you an exile from Paradise! [OCA]

Glory to You, our God, glory to You.

God of all and Lord of mercy: ⁄ Look in compassion on my lowliness ⁄ and do not send me far away from Eden; ⁄ but may I see the glory from which I fell. [OCA]

Glory.

I weep, groan and lament ⁄ as I look upon the cherubim with the sword of flame ⁄ set to guard the gate of Eden against all transgressors. ⁄ Woe is me! I cannot enter, ⁄ unless You grant me freedom to approach, O Savior. [OCA]

Both now.

Virgin Theotokos, you did not know man. ⁄ You are the spiritual gate of life through which none may pass: ⁄ By your prayers, open to me the gates of Paradise that were closed long ago ⁄ that I may glorify you, ⁄ for after God, you are my helper and strong refuge! [OCA]

Magnificat: Mode of Katavasia

Ode ix.

The Magnificat. Mode pl. 2.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [GOASD]

Ode 9: Katavasia

Ode ix. Katavasia. Mode pl. 2.

It is impossible for God to be seen * by people; and angelic orders dare not to look at Him. * But the Word incarnate has been seen by mankind, through you, O all-pure Virgin. * Now magnifying Him, * joining the celestial hosts, all generations call you blest. [GOASD]

PRIEST

Again and again in peace let us pray to the Lord.

CHOIR

Lord, have mercy.

PRIEST

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR

Lord, have mercy.

PRIEST

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR

To You, O Lord.

PRIEST

For all the powers of heaven praise You, and to You they offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

CHOIR

Mode 2.

Holy is the Lord our God. (2) [SAAS]

Exalt the Lord our God, and worship at the footstool of His feet.

For He is holy.

From Octoechos - - -

Exaposteilarion.

Eothinon 8.

Mode 2. Let us in faith.

Τοῖς Μαθηταῖς συνέλθωμεν.

Amazed was Mary Magdalene, * seeing two Angels sitting * inside the tomb. Then unaware * that it was Christ, she asked Him, * “Tell me, sir, where have you taken * the body of my Jesus?” * as if He were the gardener. * He said her name, and then she recognized Him; * and she heard the Savior say, “Do not touch me. * Go, tell my brethren that I am * ascending to our Father.” [GOASD]

Exaposteilarion. From the Triodion.

From Triodion - - -

Mode 2. O Women, hearken.

Γυναῖκες ἀκουτίσθητε.

Wretch that I am, I disobeyed * Your good commandment, O my Lord.* And being stripped of Your glory,* alas! with shame I am laden.* And I have been evicted from * the pure delights of Paradise.* O Merciful and Compassionate, * have mercy on me who rightly * have been deprived of Your goodness. [SD]

Another.

From Triodion - - -

Mode 2. Let us in faith.

Τοῖς Μαθηταῖς συνέλθωμεν.

We were expelled of old, O Lord, * from the Garden of Eden,* for wrongly eating from the tree.* But, O my God and Savior,* You once again have restored us * through Your Cross and Your Passion.* Thereby, O Master, fortify * and enable us purely to finish Lent * and to worship Your divine resurrection,* Pascha our saving Passover,* by the prayers of Your Mother. [SD]

Lauds. Mode pl. 4.

Let everything that breathes praise the Lord. Praise the Lord from the heavens, praise Him in the highest. It is fitting to sing a hymn to You, O God. [SAAS]

Praise Him, all you His angels; praise Him, all you His hosts. It is fitting to sing a hymn to You, O God. [SAAS]

Praise Him, sun and moon; praise Him, all you stars and light.

Praise Him, you heavens of heavens, and you waters above the heavens. Let them praise the Lord’s name.

For He spoke, and they were made; He commanded, and they were created.

He established them forever and unto ages of ages; He set forth His ordinance, and it shall not pass away.

Praise the Lord from the earth, you dragons and all the deeps.

Fire and hail, snow and ice, stormy wind, which perform His word.

Mountains and all the hills, fruitful trees and all cedars.

Wild animals and all cattle, creeping things and flying birds.

Kings of the earth and all peoples, princes and all judges of the earth.

Young men and maidens, elders with younger, let them praise the Lord’s name, for His name alone is exalted.

His thanksgiving is in earth and heaven. And He shall exalt the horn of His people.

A hymn for all His saints, for the children of Israel, a people who draw near to Him.

Sing to the Lord a new song, His praise in the assembly of His holy ones.

Let Israel be glad in Him who made him, and let the children of Zion greatly rejoice in their King.

Let them praise His name with dance; with tambourine and harp let them sing to Him.

For the Lord is pleased with His people, and He shall exalt the gentle with salvation.

The holy ones shall boast in glory, and they shall greatly rejoice on their beds.

The high praise of God shall be in their mouth and a two-edged sword in their hand.

To deal retribution to the nations, reproving among the peoples.

To shackle their kings with chains and their nobles with fetters of iron.

   

From Octoechos - - -

Resurrectional Stichera.

Mode pl. 4.

To fulfill among them the written judgment: this glory have all His holy ones. [SAAS]

Lord, even though You were standing at The Pavement * and Pontius Pilate was judging You, * still You were seated with the Father * on the throne, from which You never left. * And when You rose from the dead * as God, in Your benevolence, * You freed the world from the devil’s bondage, * as our Savior most compassionate. [GOASD]

Mode pl. 4.

Praise God in His saints; praise Him in the firmament of His power. [SAAS]

Lord, even though You were buried as a mortal * in a sepulcher by Jewish men, * yet a guard of soldiers was watching * over You as though a sleeping king. * As the treasure house of life, * they made it secure with a seal. * But You rose, and You have granted * our souls incorruptibility. [GOASD]

Mode pl. 4.

Praise Him for His mighty acts; praise Him according to the abundance of His greatness. [SAAS]

Lord, You have given us Your Cross as a weapon * against the devil, our enemy. * He is gripped with fear and he trembles, * for he cannot bear to see its might, * because it raises the dead; * it neutralized the power of death. * Therefore we worship You and honor * Your burial and resurrection. [GOASD]

Mode pl. 4.

Praise Him with the sound of trumpet; praise Him with the harp and lyre. [SAAS]

Your Angel, who announced Your resurrection, * on the one hand frightened * the soldiers guarding Your tomb, O Lord, * on the other hand he said to the women, * “Why do you seek the living among the dead? * As God, He has risen, * and He has granted life to the entire world.” [GOASD]

Mode pl. 4.

Praise Him with timbrel and dance; praise Him with strings and flute. [SAAS]

You suffered through crucifixion, O Lord, impassible in Your divinity. You accepted three-day burial, to free us from slavery to the enemy, and to make us immortal and alive, through Your resurrection, O benevolent Christ our God. [GOASD]

From the Triodion.

From Triodion - - -

Idiomelon. Mode pl. 1.

Praise Him with resounding cymbals; praise Him with triumphant cymbals; let everything that breathes praise the Lord. [SAAS]

“Woe is me!” cried Adam in lament, “that a serpent and a woman have deprived me of intimate communion with God; and eating from the tree has estranged me from the Paradise of delight. Woe is me, for I cannot bear the disgrace! Once the king of all God’s creatures on the earth, I am now viewed as a hostage because of one piece of illicit advice; and though once vested with the glory of immortality, I, as mortal, carry about the skin of deadness lamentably. Woe is me! Which lamentation shall I enlist to collaborate with me? But You, Friend of man, who fashioned me from the earth, and who donned compassion; recall me from servitude to the enemy and save me.” [GKD]

Idiomelon. Mode pl. 1.

Arise, O Lord my God, let Your hand be lifted high, and do not forget Your poor to the end. [SAAS]

The stadium of virtue is now open; those who wish to compete, enter therein, girded for the good contest of Lent, for those who compete according to the rules shall receive their laurels rightfully. Taking up the full armor of the Cross, let us do battle against the Enemy. As an impregnable wall, we have the Faith, prayer as our breastplate, and acts of mercy as our helmet. Instead of sword, there is fasting, which cuts every evil from the heart. He who does this shall attain a true crown from Christ, the King of all, on Judgment Day. [GKD]

Idiomelon. Mode pl. 2.

I will give thanks to You, O Lord, with my whole heart; I will tell of all Your wondrous things. [SAAS]

Adam was evicted from Paradise as one disobedient, after partaking of its luxury. Moses saw God, after cleansing the eyes of his soul by fasting. Hence if we desire to become residents of Paradise, let us divorce ourselves from baleful delights, and desiring to see God, as did Moses let us fast the Four Times Ten. By sincerely persevering in prayer and supplication, let us suppress the passions of our souls; let us avert the swellings of the flesh; thus lightened, let us set off on the journey to things above, where the choirs of angels in unbroken song sing praise to the undivided Trinity, to see the irresistible beauty of the Master. O Son of God and Giver of Life, we who set our hope on You entreat: Make us worthy of dancing with the armies of angels, O Christ, at the intercession of Your Mother, the Apostles, Martyrs and all the Saints. [GKD]

Glory. From the Triodion.

From Triodion - - -

Mode pl. 2.

The time has come - the start of our spiritual contests, the victory over demons, the full armor of self-control, the angels’ dignity, the confidence before God. Thereby did Moses become conversant with the Creator, and heard the invisible voice. Lord, through fasting make us worthy to worship Your Passion and holy Resurrection, as You love humanity. [GKD]

From Octoechos - - -

Both now. Theotokion.

You are supremely blessed, O Virgin Theotokos. For through Him who from you became incarnate, Hades has been captured, and Adam has been called back; the curse has been killed, and Eve has been freed; death has been put to death, and we have been brought back to life. Therefore we extol Him and cry out, “O Christ our God, You are blessed, for so was Your good pleasure. Glory to You!” [GOASD]

Stand for the Great Doxology.

Great Doxology

Glory be to You who showed the light. Glory in the highest to God. His peace is on earth, His good pleasure in mankind. [SD]

We praise You, we bless You, we worship You, we glorify You, we give thanks to You for Your great glory.

Lord King, heavenly God, Father, Ruler over all; Lord, only-begotten Son, Jesus Christ; and You, O Holy Spirit.

Lord God, Lamb of God, Son of the Father, who take away the sin of the world, have mercy on us, You who take away the sins of the world.

Accept our supplication, You who sit at the right hand of the Father, and have mercy on us.

For You alone are holy, You alone are Lord, Jesus Christ, to the glory of God the Father. Amen.

Every day I will bless You, and Your name will I praise to eternity, and to the ages of ages.

Vouchsafe, O Lord, this day, that we be kept without sin.

Blessed are You, O Lord, the God of our fathers, and praised and glorified is Your name to the ages. Amen.

Let Your mercy be on us, O Lord, as we have set our hope on You.

Blessed are You, O Lord. Teach me Your statutes.

Blessed are You, O Lord. Teach me Your statutes.

Blessed are You, O Lord. Teach me Your statutes.

Lord, You have been our refuge from generation to generation. I said: Lord, have mercy on me. Heal my soul, for I have sinned against You.

Lord, I have fled to You. Teach me to do Your will, for You are my God.

For with You is the fountain of life; in Your light we shall see light.

Continue Your mercy to those who know You.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit.

Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

Holy God, Holy Mighty, Holy Immortal, have mercy on us.

After the Doxology, sing the following Resurrectional Troparion.

Mode 4. (or the Mode of the week)

Today has salvation come to pass in the world. Let us sing to Him who resurrected from the tomb and is the Author of our life. For, destroying death by death, He gave us the victory and the great mercy. [SD]

Or, according to the older practice:

Mode pl. 4. (or the Mode of the week)

When You rose from the sepulcher and broke the bonds of Hades, You repealed the sentence of death, O Lord, and delivered all from the snares of the enemy. And when You showed yourself to Your Apostles, You sent them out to preach, and through them You granted peace to the whole world, O only very merciful One. [SD]

Litanies, End, no Dismissal

DEACON

Have mercy on us, O God, according to Your great mercy, we pray You, hear us and have mercy.

CHOIR (after each petition)

Lord, have mercy. (3)

DEACON

Again we pray for pious and Orthodox Christians.

Again we pray for our Archbishop (name).

Again we pray for our brethren: the priests, the hieromonks, the hierodeacons, the monastics, and all our brotherhood in Christ.

Again we pray for mercy, life, peace, health, salvation, protection, forgiveness, and remission of the sins of the servants of God, all pious Orthodox Christians residing and visiting in this city: the parishioners, the members of the parish council, the stewards, and benefactors of this holy church.

Again we pray for the blessed and ever-memorable founders of this holy church, and for all our fathers and brethren who have fallen asleep before us, who here have been piously laid to their rest, as well as the Orthodox everywhere.

Again we pray for those who bear fruit and do good works in this holy and all-venerable church, for those who labor and those who sing, and for the people here present who await Your great and rich mercy.

PRIEST

For You are merciful and benevolent God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

DEACON

Let us complete our morning prayer to the Lord.

CHOIR

Lord, have mercy.

DEACON

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR

Lord, have mercy.

DEACON

That the whole day may be perfect, holy, peaceful, and sinless, let us ask the Lord.

CHOIR (after each petition)

Grant this, O Lord.

DEACON

For an angel of peace, a faithful guide, a guardian of our souls and bodies, let us ask the Lord.

For pardon and remission of our sins and transgressions, let us ask the Lord.

For that which is good and beneficial for our souls, and for peace for the world, let us ask the Lord.

That we may complete the remaining time of our life in peace and repentance, let us ask the Lord.

And let us ask for a Christian end to our life, peaceful, without shame and suffering, and for a good defense before the awesome judgment seat of Christ.

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR

To You, O Lord.

PRIEST

For You are the God of mercy and compassion and love for humankind, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to ages of ages.

CHOIR

Amen.

PRIEST

Peace be with all.

CHOIR

And with your spirit.

DEACON

Let us bow our heads to the Lord.

CHOIR

To You, O Lord.

PRIEST (in a low voice)

Holy Lord, who dwell in the highest and look upon the humble and observe all creation with Your all-seeing eye, to You we bow the neck of soul and body, and we pray You, Holy of holies: Extend Your invisible hand from Your holy heavens and bless us all. And as good and benevolent God, forgive us any misdeeds we committed voluntarily or involuntarily, and grant us Your blessings in this world and in the next.

PRIEST (aloud)

For Yours it is to show mercy and to save us, O our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to ages of ages.

CHOIR

Amen.

PRIEST

Wisdom.

( Father, bless! )

Blessed is Christ our God, the One who is, always, now and ever and to the ages of ages.

CHOIR

Amen.

HIERARCH or READER

The Lord God make firm the holy and pure faith of the pious Orthodox Christians, together with the Holy and Great Church of Christ, our Sacred Archdiocese, [this Sacred Metropolis,] and this city, to the ages of ages.

( Amen. )

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify.

Litanies and Dismissal

DEACON

Have mercy on us, O God, according to Your great mercy, we pray You, hear us and have mercy.

CHOIR (after each petition)

Lord, have mercy. (3)

DEACON

Again we pray for pious and Orthodox Christians.

Again we pray for our Archbishop (name).

Again we pray for our brethren: the priests, the hieromonks, the hierodeacons, the monastics, and all our brotherhood in Christ.

Again we pray for mercy, life, peace, health, salvation, protection, forgiveness, and remission of the sins of the servants of God, all pious Orthodox Christians residing and visiting in this city: the parishioners, the members of the parish council, the stewards, and benefactors of this holy church.

Again we pray for the blessed and ever-memorable founders of this holy church, and for all our fathers and brethren who have fallen asleep before us, who here have been piously laid to their rest, as well as the Orthodox everywhere.

Again we pray for those who bear fruit and do good works in this holy and all-venerable church, for those who labor and those who sing, and for the people here present who await Your great and rich mercy.

PRIEST

For You are merciful and benevolent God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to the ages of ages.

CHOIR

Amen.

DEACON

Let us complete our morning prayer to the Lord.

CHOIR

Lord, have mercy.

DEACON

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

CHOIR

Lord, have mercy.

DEACON

That the whole day may be perfect, holy, peaceful, and sinless, let us ask the Lord.

CHOIR (after each petition)

Grant this, O Lord.

DEACON

For an angel of peace, a faithful guide, a guardian of our souls and bodies, let us ask the Lord.

For pardon and remission of our sins and transgressions, let us ask the Lord.

For that which is good and beneficial for our souls, and for peace for the world, let us ask the Lord.

That we may complete the remaining time of our life in peace and repentance, let us ask the Lord.

And let us ask for a Christian end to our life, peaceful, without shame and suffering, and for a good defense before the awesome judgment seat of Christ.

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

CHOIR

To You, O Lord.

PRIEST

For You are the God of mercy and compassion and love for humankind, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to ages of ages.

CHOIR

Amen.

PRIEST

Peace be with all.

CHOIR

And with your spirit.

DEACON

Let us bow our heads to the Lord.

CHOIR

To You, O Lord.

PRIEST (in a low voice)

Holy Lord, who dwell in the highest and look upon the humble and observe all creation with Your all-seeing eye, to You we bow the neck of soul and body, and we pray You, Holy of holies: Extend Your invisible hand from Your holy heavens and bless us all. And as good and benevolent God, forgive us any misdeeds we committed voluntarily or involuntarily, and grant us Your blessings in this world and in the next.

PRIEST (aloud)

For Yours it is to show mercy and to save us, O our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and ever and to ages of ages.

CHOIR

Amen.

PRIEST

Wisdom.

( Father, bless! )

Blessed is Christ our God, the One who is, always, now and ever and to the ages of ages.

CHOIR

Amen.

HIERARCH or READER

The Lord God make firm the holy and pure faith of the pious Orthodox Christians, together with the Holy and Great Church of Christ, our Sacred Archdiocese, [this Sacred Metropolis,] and this city, to the ages of ages.

( Amen. )

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify.

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Lord, have mercy. (3) Father, bless!

Dismissal

PRIEST

Glory to You, O Christ our God. Glory to You.

May He who rose from the dead, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

Conclusion, i.e. “Through the prayers…”

Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy on us.

CHOIR

Amen.