Books - Sources

Octoechos - Mode pl. 4.

On Sunday Morning

Menaion - January 21

Memory of St. Maximus the Confessor

__________

MATINS

CHOIR

Mode pl. 4.

God is the Lord, and He revealed Himself to us. Blessed is he who comes in the name of the Lord. [SAAS]

Verse 1: Give thanks to the Lord and call upon His holy name.

Verse 2: All the nations surrounded me, but in the name of the Lord I defended myself against them.

Verse 3: And this came about from the Lord, and it is wonderful in our eyes.

From Octoechos - - -

Resurrectional Apolytikion.

Mode pl. 4.

You descended from on high, O compassionate One, and consented to a three-day burial, to free us from the passions. O Lord, our life and resurrection, glory to You! [GOASD]

Glory. For the Devout Man.

Mode pl. 4.

Guide of Orthodoxy and a sacred teacher of piety and dignity, luminary of the world, and God-inspired jewel of monastics, O wise Maximus, the Spirit’s instrument: by your teachings you enlightened all. Intercede with Christ our God for the salvation of our souls. [SD]

Both now. Theotokion.

From Octoechos - - -

Mode pl. 4.

You were born of a Virgin, and You endured crucifixion for us, O good Lord. By Your death You divested death of spoils, and You displayed resurrection, as God. Please do not despise us, the work of Your hand. Demonstrate Your loving kindness, O merciful Master. Defer to Your Mother, the Theotokos, when she intercedes on our behalf, and save us, Your people in despair, O Savior. [GOASD]

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For Yours is the dominion, and Yours is the kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

CHOIR

Kathisma I.

From Octoechos - - -

Mode pl. 4. Automelon.

Ἀνέστης ἐκ νεκρῶν.

O Life of all, You rose from the dead; and an Angel, * his countenance like lightning, called out to the women, * “Weep no more! But go quickly and bring to the Apostles the tidings of joy. * Sing out in exultation, ‘Truly risen from the dead is Christ the Lord, * who was well pleased to save the human race, as God our only Savior.’” [GOASD]

Glory.

Mode pl. 4. By conceiving the wisdom.

Τὴν Σοφίαν καὶ Λόγον.

Having risen indeed from the tomb, O Lord, * as recorded in Scripture, You told the devout * women to proclaim Your resurrection to the Apostles. * Then Peter came out and he ran to the tomb; * he was amazed beholding the light in the sepulcher. * Looking in he saw that Your holy body was missing; * the napkin and linen cloths were by themselves, lying separately. * Then he believed it and cried aloud, * “Glory to You, Christ God, for You save all people, O Savior! * You are the reflection of the Father’s glory!” [GOASD]

Both now. Theotokion.

Mode pl. 4. By conceiving the wisdom.

Τὴν Σοφίαν καὶ Λόγον.

Let us sing hymns extolling the holy ark * and the heavenly gate and the shining cloud, * the all-holy mountain, and the heavenly ladder, * the allegorical Paradise and the release of Eve, * the great and precious treasure of the entire world. * For in her humanity’s salvation was accomplished; * through her has the world received the forgiveness of age-old sins. * Let us therefore cry out to her, * “Intercede with your Son and our God, that He grant forgiveness of their offenses * to those who reverently honor your all-holy childbirth.” [GOASD]

From Octoechos - - -

Kathisma II.

Mode pl. 4.

Human beings put a seal on Your tomb; an Angel rolled the stone away from its door. Women saw You risen from the dead, O Savior, and they brought the joyful news to Your disciples in Zion, that You the life of all had risen, and that the bonds of death were shattered. Glory to You, O Lord! [GOASD]

Glory.

Mode pl. 4. Automelon.

Ἀνέστης ἐκ νεκρῶν.

The women who were taking the burial spices * heard an angelic voice from the sepulcher saying, * “Weep no more! And instead of your sorrow take with you the tidings of joy. * Sing out in exultation, ‘Truly risen from the dead is Christ the Lord, * who was well pleased to save the human race, as God our only Savior.’” [GOASD]

Both now. Theotokion.

In you, O Lady full of grace, all creation rejoices, the hosts of Angels and the human race. O consecrated temple and allegorical Paradise, virgins boast of you. For God became incarnate from you, yes, our eternally existing God became a child from you. He made a throne of your womb, and He made your body wider than the heavens. In you, O Lady full of grace, all creation rejoices. Glory to you! [GOASD]

Resurrectional Evlogetaria.

Mode pl. 1.

Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone. [SD]

Blessed are You, O Lord, teach me Your statutes.

“Why do you mingle the ointments with your tears full of pity, O women disciples?” Thus the Angel who was shining in the tomb cried to the myrrh-bearing women. “See for yourselves the empty tomb and understand, that the Savior has risen from the sepulcher.”

Blessed are You, O Lord, teach me Your statutes.

Very early in the morning, the myrrh-bearing women were hastening to Your tomb lamenting. But the Angel appeared to them and uttered, “The time for lamentation has ended; weep no more. Go announce the Resurrection to the Apostles.”

Blessed are You, O Lord, teach me Your statutes.

When the myrrh-bearing women had come with their spices to Your sepulcher, O Savior, they heard the voice of an Angel clearly speaking to them, “Why do you account among the dead the One who lives? For as God, He has risen from the sepulcher.”

Glory.

We bow down in worship to the Father and His Son and the Holy Spirit, the Holy Trinity, one in essence; and we cry aloud with the Seraphim: Holy, Holy, Holy are You, O Lord.

Both now.

Giving birth to the Giver of life, O Virgin, you delivered Adam from sin, and to Eve you have rendered joy in place of sorrow. He who from you became incarnate, God and man, has directed to life him who fell from it.

Alleluia. Alleluia. Alleluia. Glory to You, O God. (3)

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For blessed is Your name, and glorified is Your kingdom, of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

READER

From Octoechos - - -

Hypakoe. Mode pl. 4.

The Myrrh-bearing Women went to the tomb of the Giver of Life, seeking the immortal Master among the dead. And receiving good tidings of joy from the Angel, they reported to the Apostles, that the Lord had risen, granting the great mercy to the world. [GOASD]

CHOIR

Anavathmoi.

First Antiphon. Mode pl. 4.

From my youth the enemy tempts me, with the pleasures he inflames me. But trusting in You, O Lord, I repel and vanquish him. [GOASD]

Let those who hate Zion become like the grass before it is plucked up. For Christ will cut their necks in pieces with the cutting blade of torments. [GOASD]

Glory. Both now.

In the Holy Spirit is the life of all things living. He is light from light and great God. We extol Him with the Father and the Logos. [GOASD]

Second Antiphon.

Let my heart be humble-minded and covered with the fear of You, O Lord, lest it be exalted and fall from You, all-compassionate Master. [GOASD]

Whoever hopes in the Lord will not fear when He will judge and punish all things with fire. [GOASD]

Glory. Both now.

In the Holy Spirit every holy person sees and speaks as a prophet. They do sublime miracles, praising the one God in three persons. For though It shines with three-fold light, yet the Godhead rules as monarch. [GOASD]

Third Antiphon.

I cried to You, O Lord. Attend to me. Incline Your ear to me who am crying, and purify me prior to taking me from this life. [GOASD]

Everyone who sets in the earth, his mother, will again return thence, to receive the torments or honors for his life’s actions. [GOASD]

Glory. Both now.

From the Holy Spirit comes theology. One God, thrice-holy: The Father is without beginning, and the Son came from Him eternally, and the Spirit, sharing form and throne, shone at once from the Father. [GOASD]

Antiphon IV.

Behold now, what is so good or so pleasant as for brethren to dwell together? For in this the Lord has promised life everlasting. [GOASD]

He who adorns the lilies of the field commands us not to be concerned about our clothing. [GOASD]

Glory. Both now.

In the Holy Spirit, the unifying Cause, all things are sustained in peaceful coexistence. This is so for He is God, with the Father and the Son being truly one in essence. [GOASD]

Prokeimenon.

The Lord shall reign forever; your God, O Zion, to all generations. (2)

Verse: Praise the Lord, O my soul!

The Lord shall reign forever; your God, O Zion, to all generations. [SAAS]

Eothinon Gospel (Not EP / GOA)

Stand for the Gospel reading.

DEACON

Let us pray to the Lord.

( Lord, have mercy. )

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST

Peace be with all.

( And with your spirit. )

PRIEST

The reading is from the holy Gospel according to John.

DEACON

Let us be attentive.

( Glory to You, O Lord, glory to You. )

PRIEST (from the altar table)

Eothinon Eothinon 11

John. 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.” Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen. [RSV]

( Glory to You, O Lord, glory to You. )

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies, through the intercessions of our most pure Lady, the Theotokos and ever virgin Mary, the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonder-workers; the holy, glorious, great martyrs George the victorious, Demetrios the Myrobletes, Theodore Teron, and Theodore Stratelates; Menas the wonderworker; Charalambos and Eleutherios, the Hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; and all Your saints; We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good and life-creating Spirit, now and forever and to the ages of ages.

( Amen. )

Ode 1: Octoechos: Canon-1

The Canon

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode i. Mode pl. 4. Heirmos.

Ἁρματηλάτην Φαραώ.

The rod of Moses working wonders once submerged Phar’onic charioteers * when it smote the waters * in the figure of a cross and thereby split the sea in two; * while it rescued on dry land wayfaring fugitive Israel, * which to God resoundingly sang a song. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

How can we all not be amazed by the almighty divinity of Christ! * From the Savior’s Passion * pour out incorruption and dispassion to believers all; * from His holy side that was pierced ever flows an immortal fount; * from His empty tomb, everlasting life. [SD]

Glory to Your holy Resurrection, O Lord.

The holy Angel, whom the women see today, appears so glorious, * wearing the resplendent * emblems of intrinsic and immaterial purity, * his appearance alone indicating the resurrection’s light, * crying out, “The Lord is risen indeed!” [SD]

Most-holy Theotokos, save us.

Theotokion.

All generations call you blest, proclaiming glorious things concerning you, * as the only woman * who held God the Logos in her womb, remaining ever pure, * Virgin Mother of God; therefore we the faithful all honor you * as our mighty champion after God. [SD]

Ode 1: Menaion: Canon-1

Canon for the Devout Man.

From Menaion - - -

Mode pl. 4. N/M ()

ᾌσωμεν τῷ Κυρίῳ.

Devout Saint of God, intercede for us.

Make the whole of the God-inspired grace of the Spirit drop upon me from your honey-speaking and pleasant tongue, divine Maximos. [VPA]

Devout Saint of God, intercede for us.

You were seen to be fire burning against heresies, blessed one, for you devoured them like straw by the zeal of the Spirit. [VPA]

Glory.

The monothelite dogma was shown to be irrational, coming from a most impious purpose, and was convicted by your words, Father. [VPA]

Both now. Theotokion.

He who was pleased to be born from your womb, bride of God, is desire, sweetness, and unapproachable light. [VPA]

Ode 1: Katavasia

Ode i. Katavasia. Mode 3.

Sunlight once hovered over the abyssal plain that was rendered dry of old. * For the water like a wall on either side became solid, * and people walked across on dry land and sang an ode, pleasing to God, * “Sing to the Lord, who triumphed; for He is greatly glorified.” [SD]

Ode 3: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iii. Mode pl. 4. Heirmos.

Ὁ στερεώσας κατʼ ἀρχάς.

In the beginning, You O Christ, * established all of the heavens, * and You made firm the earth upon the waters, * with intelligence divine. Confirm me on the Church’s rock. * No one but You is holy, and only You are benevolent. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Condemned was Adam when he ate * and tasted sin in the Garden. * But Your physical Passion that has saved us * vindicated him, O Lord, because You were not liable * to have to undergo death, * since You were sinless, O Christ our God. [SD]

Glory to Your holy Resurrection, O Lord.

The resurrection’s brilliant light, * my God and Savior Lord Jesus, * shined on people who were sitting in darkness and in the shadow of death. * And by His own divinity, * He bound the strong man devil, * and then He plundered his house and goods. [SD]

Most-holy Theotokos, save us.

Theotokion.

You are superior to all * the Angels, O Theotokos, * the Cherubim and Seraphim, O Virgin. * Only you held in your womb God, who is uncontainable. * And therefore all believers * ever extol you and call you blessed. [SD]

Ode 3: Menaion: Canon-1

Canon for the Devout Man.

From Menaion - - -

Mode pl. 4. N/M (Lord, You are the firm.)

Σὺ εἶ τὸ στερέωμα.

Devout Saint of God, intercede for us.

The great Maximos, was shown to be an all-true preacher and martyr of the most pious faith of Christ through blood. [VPA]

Devout Saint of God, intercede for us.

Blessed Maximos, through asceticism you became a pure dwelling place of philosophy fit for God. [VPA]

Glory.

Your tongue like a most holy river poured out the dogmas of Christ, the nourishment of wisdom, all blessed Maximos. [VPA]

Both now. Theotokion.

In order to show us the path leading towards holiness, in an all-holy manner you dwelt in an all-holy womb. [VPA]

Ode 3: Katavasia

Ode iii. Katavasia. Mode 3.

As the firm support of those who hope in You firmly, * O Lord and our Savior, support us, Your holy * Church You purchased * with Your most precious blood, O Christ. [SD]

Ode 3: Short Litany

DEACON

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For You are our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

Mid-Ode Kathisma or Hypakoe

CHOIR

Kathisma.

From Menaion - - -

Mode pl. 1. N/M (Let us worship the Word.)

Τὸν συνάναρχον Λόγον.

When you suffered persecution for the faith, you put away every heresy, Father. When you had your hand cut off together with the comely tongue, blessed Maximos, you received a crown from the hand of the Maker, for your confession. Now entreat Him unceasingly to grant mercy to our souls. [VPA]

Glory. Both now. Theotokion.

Mode pl. 1. As the Father and Spirit.

All-holy Virgin, have mercy on us who now in faith * run for refuge to you who are most compassionate, * and who pray for your assistance and earnest aid, * for you are good and truly able to save and rescue all, * by your maternal intercessions, * since you are full of divine grace, * as the Mother of the Most High God. [SD]

Ode 4: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iv. Mode pl. 4. Heirmos.

Σύ μου ἰσχύς.

You are my strength. * You are my power, O Christ my Lord. * God my Savior, You are my exceeding joy. You came to us, never absent from the bosom of the Father, * and You assumed human poverty. * And so I join the Prophet Habakkuk, singing: Glory * to Your strength, O benevolent Lord my God! [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

You loved me much, even when I was an enemy. * By Your novel emptying, O merciful Savior, You came down to me on earth; * You were not ashamed of my degradation’s profundity. * Remaining in the heights, with Your ineffable glory * You have glorified me who was once abased. [SD]

Glory to Your holy Resurrection, O Lord.

O Master Christ, who does not marvel when they observe * how through Passion death has been destroyed, and also through the Cross decay disappears; * by Your death, O Savior, Hades is plundered of all its wealth. * This wondrous feat of Your divine power is amazing, * O benevolent Lord who were crucified Lord. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Virgin Bride, You are the boast of believers all. * You protect us Christians and you shelter us, for you are both harbor and a wall. * O all-blameless Lady, you bring petitions before your Son. * With faith and love we know you as the pure Theotokos, * and you save us from danger and tragedy. [SD]

Ode 4: Menaion: Canon-1

Canon for the Devout Man.

From Menaion - - -

Mode pl. 4. N/M (I have heard.)

Εἰσακήκοα Κύριε.

Devout Saint of God, intercede for us.

Mortals honor you and the heavenly orders are amazed at you; for by love of wisdom you were shown to be as if fleshless, Father. [VPA]

Devout Saint of God, intercede for us.

The tyrant was eager, but your perseverance was unending; therefore you are called blessed but the all-evil one has been cast out. [VPA]

Glory.

The truly happy pair of your disciples contested with you, Maximos, having shared in your contests and therefore they have found the same reward. [VPA]

Both now. Theotokion.

Having been redeemed through your childbirth from the debt to sin, all-blameless one, we send up a hymn of rejoicing to you, bride of God. [VPA]

Ode 4: Katavasia

Ode iv. Katavasia. Mode 3.

The heavens were covered by Your virtue, O Christ. * For coming forth from the Ark of Your holiness, Your Mother who sustained no corruption, * You appeared today in Your glorious Temple, as an infant held in arms. * And the entire creation was filled with Your praise. [SD]

Ode 5: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode v. Mode pl. 4. Heirmos.

Ἵνα τί με ἀπώσω.

Why reject me, Your servant, * from before Your face, O Lord the light that never sets? * Miserable sinner that I am, now this strange darkness covers me. * Savior, I implore You to bring me back to Your commandments, * which are light, and I pray You to guide my ways. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Leading up to Your Passion, * You endured the mocking when a robe was put on You, * covering in this way first-formed Adam’s inglorious nakedness. * Naked You were fastened unto the Cross, O Christ my Savior; * thus You stripped off the garment of death, O Lord. [SD]

Glory to Your holy Resurrection, O Lord.

You refashioned my being, * fallen human nature, from the dust of death, O Christ, * by Your resurrection; and You made it to have immortality * and restored within it Your undistorted kingly image, * so it shines with divine incorruption’s light. [SD]

Most-holy Theotokos, save us.

Theotokion.

O all-pure holy Virgin, * when you speak to Christ you have maternal confidence. * Therefore we implore you to remember your kindred concern for us. * For we Christians have you, our gracious Lady, interceding * with your Son and our Lord, to forgive our sins. [SD]

Ode 5: Menaion: Canon-1

Canon for the Devout Man.

From Menaion - - -

Mode pl. 4. N/M ()

Ὀρθρίζοντες βοῶμέν σοι.

Devout Saint of God, intercede for us.

Maximos, who brought together the knowledge of earthly and heavenly things is truly named a philosopher. [VPA]

Devout Saint of God, intercede for us.

By the love of the better wisdom, you were seen to be the best imitator of your Christ, famous Maximos. [VPA]

Glory.

Maximos, you were banished by the madness of tyrant, but found Jesus as consolation. [VPA]

Both now. Theotokion.

Those who do not know you as Theotokos, will not behold the light which was born from you, all pure one. [VPA]

Ode 5: Katavasia

Ode v. Katavasia. Mode 3.

Isaiah had a mystical vision of God * sitting on a throne lifted up, * and around Him stood the glorious Seraphim. * The Prophet cried out, “Woe is me! * With my eyes I have foreseen incarnate God; * and He is the Master of never-setting light and peace.” [SD]

Ode 6: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode vi. Mode pl. 4. Heirmos.

Ἱλάσθητί μοι Σωτήρ.

Be gracious to me, O Lord, * for many are my iniquities; * and bring me up from the depth of evils, I supplicate. * Like Jonah, I cry to You. * O my Savior, hear me, * as the God of my Deliverance. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

The evil one through a tree * brought down humanity mightily. * When You were hung on a tree, * O Christ, You were mightier. * Through the Cross You brought him down, * displaying his weakness, * and You raised fallen humanity. [SD]

Glory to Your holy Resurrection, O Lord.

O Lord, You rose from the tomb * and had compassion on Zion, making her new instead of old, * O Christ, by Your divine blood, * our God most compassionate; * and now and forever, * as the King of all, You reign in her. [SD]

Most-holy Theotokos, save us.

Theotokion.

May we, by your earnest prayers, * avoid committing the grievous sins, * Mother of God, and attain * the divine enlightenment * of the Son of God, who was ineffably incarnate of you, O all-immaculate one. [SD]

Ode 6: Menaion: Canon-1

Canon for the Devout Man.

From Menaion - - -

Mode pl. 4. N/M ()

Χιτῶνά μοι παράσχου.

Devout Saint of God, intercede for us.

By offering unyielding intercession to God, God-bearer, deliver me from the passions and corruption of soul and body. [VPA]

Devout Saint of God, intercede for us.

The entire stream of filthy heresies is dried up, famous Maximos, stopped by the might of your tongue. [VPA]

Glory.

Only Good one, be gracious to me, and by the prayers of your venerable one, make a spring of grace flow in my heart, O Christ. [VPA]

Both now. Theotokion.

We entreat you, the only one who, by a word, carried the Word in your womb, to save our souls from the snares of the enemy. [VPA]

Ode 6: Katavasia

Ode vi. Katavasia. Mode 3.

To You, the Elder cried out, on seeing * with his own eyes the salvation that You prepared for all people, * “God from God are You, Christ my Savior.” [SD]

Ode 6: Short Litany

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For You are the King of peace and the savior of our souls, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

Principal Kontakion and Synaxarion

READER

From Octoechos - - -

Resurrectional Kontakion.

When You rose from the grave, You also raised the dead, and You resurrected Adam. Because of Your Resurrection, Eve is rejoicing, and people the world over celebrate Your resurrection from the dead, O very merciful Lord. [GOASD]

Oikos.

When You ransacked the realm of Hades, and You raised the dead, O long-suffering Master, You met the Myrrh-bearing Women, and You gave them joy in place of sorrow. You showed Your Apostles the marks of Your victory, O Savior and Giver of Life, and You illumined creation, O benevolent God. Therefore the world also celebrates Your resurrection from the dead, O very merciful Lord. [GOASD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On January 21 we commemorate our devout father Maximos the Confessor.

On this day we also commemorate the holy martyr Neophitos.

On this day we also commemorate our devout father Zosimas, Bishop of Syracuse in Sicily.

On this day was the contest of the holy martyrs Eugene, Valerian, Candidus, and Aquila.

On this day was the Synaxis in honor of St. Irene, in the most holy Church near the sea. We also commemorate the holy martyr Agnes.

On this day the holy Four Martyrs in Tyre died by the sword.

The devout Neophitos, the Prosmonarios of the monastery of Vatopedi, heard the voice of the Theotokos coming from the mouth of her holy icon, reposed in peace.

By the intercessions of Your Saints, O Christ our God, have mercy on us. Amen.

Ode 7: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode vii. Mode pl. 4. Heirmos.

Θεοῦ συγκατάβασιν.

The fire in Babylon * withdrew in fear from the condescension of God. * For this reason the Servants * within the furnace as in a moist meadow danced * with feet exultant, and sang that immortal hymn, * saying, “O God of our fathers, blessed are You!” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Your glorious emptying, * the divine riches of Your poverty, O Christ, * caused amazement to Angels, * as they were watching You being crucified * for the salvation of all who believe in You * and sing, “O God of our fathers, blessed are You!” [SD]

Glory to Your holy Resurrection, O Lord.

O Christ God, by Your descent * into the netherworld, it was filled with light; * and the darkness that chased us * was chased away; and the prisoners from all time * were resurrected; and rising they cried aloud * and sang, “O God of our fathers, blessed are You!” [SD]

Holy Trinity, our God, have mercy on us and save us.

For the Trinity.

We call You the Lord of all, * as we profess Orthodox theology; * and we name You the Father * of one and only only-begotten Son; * we know the consubstantial, co-eternal Comforter, * the one and right Holy Spirit proceeding from You. [SD]

Ode 7: Menaion: Canon-1

Canon for the Devout Man.

From Menaion - - -

Mode pl. 4. N/M (The Servants.)

Οἱ ἐκ τῆς Ἰουδαίας.

Devout Saint of God, intercede for us.

You affirmed one nature of the Trinity, one will, and one energy, but you preached two natures, wills, and energies of the incarnate God, crying, “God of our Fathers, you are blessed.” [VPA]

Devout Saint of God, intercede for us.

Father, you preached two wills separated not by opposition of opinion, but rather by quality, being different in nature, crying, “God of our Fathers, you are blessed.” [VPA]

Glory.

Father, having held fast your divinely-inspired words as a pillar of Orthodoxy, we honor the one of the Trinity in two natures and wills, crying out to Him, blessed are you, Christ. [VPA]

Both now. Theotokion.

From a virginal womb you appeared having taken on flesh for our salvation. Therefore, knowing your mother to be Theotokos we cry out with thanksgiving: O God of our Fathers, blessed are you. [VPA]

Ode 7: Katavasia

Ode vii. Katavasia. Mode 3.

Servants in the furnace spoke of God. * You bedewed them, O God the Logos; * and You dwelt in the womb of the immaculate, holy Virgin. We praise You * and sing to You devoutly: * Blessed are You, O Lord, the God of our fathers. [SD]

Ode 8: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode viii. Mode pl. 4. Heirmos.

Ἑπταπλασίως κάμινον.

The tyrant king of Babylon * had the furnace made seven times * hotter for the godly men, for he was furious. * But after he witnessed how * a higher power rescued them, * he cried out and said, “You Servants, bless the Creator; * sing hymns to the Redeemer, O you priests; and you people * exalt Him beyond measure, unto all the ages.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Jesus in His divinity is above every so-called god, * and His divine might shone forth in what He did for us. * He physically tasted death, * death on a Cross, for the sake of all, * and destroyed the might of Hell. Unceasingly bless Him, * you Servants; sing a hymn, O you priests; and you people, * exalt Him beyond measure, unto all the ages. [SD]

Glory to Your holy Resurrection, O Lord.

He who was crucified arose; * he who boasted has fallen down; * he who fell and shattered has been raised and stands again. * Corruption is driven out, * as incorruption blossoms forth; * perishable nature has by life now been swallowed. * You Servants, bless and praise Him; O you priests and you people, * exalt Him beyond measure, unto all the ages. [SD]

Holy Trinity, our God, have mercy on us and save us.

For the Trinity.

Single is the Divinity that is shining with triple light, * radiance from one nature in three hypostases: * Father unoriginate, * and the Father’s connatural Word, * and the consubstantial, co-reigning Holy Spirit. * You Servants, bless and sing hymns, O you priests and you people, * exalting beyond measure, unto all the ages. [SD]

Ode 8: Menaion: Canon-1

Canon for the Devout Man.

From Menaion - - -

Mode pl. 4. N/M (By Your grace.)

Νικηταὶ τυράννου.

Devout Saint of God, intercede for us.

You wholly yearned for the one who yearned beyond yearning for the race of humanity; you took up your cross and were crucified together with Him, blessed one, singing: Bless the Lord all you His works and exalt Him beyond measure unto all the ages. [VPA]

Devout Saint of God, intercede for us.

You were estranged from all death-bearing pleasure, and you worked to turn yourself into a spotless divine mirror, singing: Bless the Lord all you His works and exalt Him beyond measure unto all the ages. [VPA]

Glory.

You were not struck down by the cruelty of the harsh, impious tyrant, but you were as a tower of Orthodoxy, unswerving and unshaken, crying out: Bless the Lord all you His works and exalt Him beyond measure unto all the ages. [VPA]

Both now. Theotokion.

VIrgin, you were seen as a daughter of Adam who had fallen and mother of God who renewed my nature and whom all of us, His works hymn as Lord and exalt Him beyond measure unto all the ages. [VPA]

Ode 8: Katavasia

Ode viii. Katavasia. Mode 3.

We praise and we bless and we worship the Lord.

Unharmed were the young men, who were champions * of belief in God, when they were thrown into the furnace * and they faced unbearable fire; and they sang a hymn to God: * “All you works of the Lord, bless the Lord, * and exalt Him beyond measure unto all the ages.” [SD]

Kontakia and Synaxarion

READER

From Octoechos - - -

Resurrectional Kontakion.

When You rose from the grave, You also raised the dead, and You resurrected Adam. Because of Your Resurrection, Eve is rejoicing, and people the world over celebrate Your resurrection from the dead, O very merciful Lord. [GOASD]

Oikos.

When You ransacked the realm of Hades, and You raised the dead, O long-suffering Master, You met the Myrrh-bearing Women, and You gave them joy in place of sorrow. You showed Your Apostles the marks of Your victory, O Savior and Giver of Life, and You illumined creation, O benevolent God. Therefore the world also celebrates Your resurrection from the dead, O very merciful Lord. [GOASD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On January 21 we commemorate our devout father Maximos the Confessor.

On this day we also commemorate the holy martyr Neophitos.

On this day we also commemorate our devout father Zosimas, Bishop of Syracuse in Sicily.

On this day was the contest of the holy martyrs Eugene, Valerian, Candidus, and Aquila.

On this day was the Synaxis in honor of St. Irene, in the most holy Church near the sea. We also commemorate the holy martyr Agnes.

On this day the holy Four Martyrs in Tyre died by the sword.

The devout Neophitos, the Prosmonarios of the monastery of Vatopedi, heard the voice of the Theotokos coming from the mouth of her holy icon, reposed in peace.

By the intercessions of Your Saints, O Christ our God, have mercy on us. Amen.

Katavasias Odes 1-8

CHOIR

Katavasias of the Meeting

Ode i. Mode 3.

Sunlight once hovered over the abyssal plain that was rendered dry of old. * For the water like a wall on either side became solid, * and people walked across on dry land and sang an ode, pleasing to God, * “Sing to the Lord, who triumphed; for He is greatly glorified.” [SD]

Ode iii.

As the firm support of those who hope in You firmly, * O Lord and our Savior, support us, Your holy * Church You purchased * with Your most precious blood, O Christ. [SD]

Ode iv.

The heavens were covered by Your virtue, O Christ. * For coming forth from the Ark of Your holiness, Your Mother who sustained no corruption, * You appeared today in Your glorious Temple, as an infant held in arms. * And the entire creation was filled with Your praise. [SD]

Ode v.

Isaiah had a mystical vision of God * sitting on a throne lifted up, * and around Him stood the glorious Seraphim. * The Prophet cried out, “Woe is me! * With my eyes I have foreseen incarnate God; * and He is the Master of never-setting light and peace.” [SD]

Ode vi.

To You, the Elder cried out, on seeing * with his own eyes the salvation that You prepared for all people, * “God from God are You, Christ my Savior.” [SD]

Ode vii.

Servants in the furnace spoke of God. * You bedewed them, O God the Logos; * and You dwelt in the womb of the immaculate, holy Virgin. We praise You * and sing to You devoutly: * Blessed are You, O Lord, the God of our fathers. [SD]

Ode viii.

We praise and we bless and we worship the Lord.

Unharmed were the young men, who were champions * of belief in God, when they were thrown into the furnace * and they faced unbearable fire; and they sang a hymn to God: * “All you works of the Lord, bless the Lord, * and exalt Him beyond measure unto all the ages.” [SD]

Eothinon Gospel (EP / GOA)

Stand for the Gospel reading.

DEACON

Let us pray to the Lord.

( Lord, have mercy. )

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST

Peace be with all.

( And with your spirit. )

PRIEST

The reading is from the holy Gospel according to John.

DEACON

Let us be attentive.

( Glory to You, O Lord, glory to You. )

PRIEST (from the altar table)

Eothinon Eothinon 11

John. 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.” Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen. [RSV]

( Glory to You, O Lord, glory to You. )

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies, through the intercessions of our most pure Lady, the Theotokos and ever virgin Mary, the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonder-workers; the holy, glorious, great martyrs George the victorious, Demetrios the Myrobletes, Theodore Teron, and Theodore Stratelates; Menas the wonderworker; Charalambos and Eleutherios, the Hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; and all Your saints; We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good and life-creating Spirit, now and forever and to the ages of ages.

( Amen. )

Stand for the singing of Ode ix.

DEACON

Let us honor and magnify in song the Theotokos and the Mother of the light.

CHOIR

Magnificat: Mode of Canon

Ode ix.

The Magnificat. Mode pl. 4.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Ode 9: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode ix. Mode pl. 4. Heirmos.

Ἐξέστη ἐπὶ τούτῳ.

The heavens were astounded because of this, * and the ends of the earth were astonished, because God himself * bodily appeared to the human race, * O Theotokos, coming forth * from your virgin womb, which indeed became * more spacious than the heavens. * And therefore by the orders * of men and angels you are magnified. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

You are, O Word of God, simple in divine, * unoriginate nature, and now composite in the flesh, * which You have assumed and have made Your own. * You suffered as a man, and yet * You remained without suffering as God. * We therefore magnify You * in two distinctive natures, * without dividing or confusing them. [SD]

Glory to Your holy Resurrection, O Lord.

O Lord, when You in nature became a man, * having taken the form of a servant, being God Most High, * You addressed as God Him who by divine * nature is Father. Then You rose * from the tomb and made Him to be by grace * the Father of us earthlings, * our God and Lord by nature. * Now You and He by all are magnified. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Virgin, you are known as Mother of God, * for you bodily gave birth – transcending nature – to the good * Logos, whom the Father who is all-good * begot before eternity, * hypostatic Word flowing from His heart, * and whom we know as having * a body now in heaven, without succumbing to bodily needs. [SD]

Ode 9: Menaion: Canon-1

Canon for the Devout Man.

From Menaion - - -

Mode pl. 4. N/M (Let us sing to Him.)

Τὸν προδηλωθέντα.

Devout Saint of God, intercede for us.

Your blood, as another Abel’s, proclaims the god-inspired dogmas to the Church of Christ with a piercing voice unto the ages, all blessed and great Maximos. [VPA]

Devout Saint of God, intercede for us.

The hand was severed, but, by a divine finger as if a pen and black ink, with your severed tongue, and your honored blood, it writes the Orthodox faith in the hearts of people. [VPA]

Glory.

Your inspired boldness is celebrated in the world; as is the fire of the inspired love in your heart through which, Venerable one, you most-eagerly submitted to the spilling of your blood, O Maximos. [VPA]

Both now. Theotokion.

You, O Theotokos are our weapon and wall, you are the support of those who run to you; and now we call you to intercede that we be delivered from our enemies. [VPA]

Magnificat: Mode of Katavasia

Ode ix.

The Magnificat. Mode 3.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Ode 9: Katavasia

Ode ix. Katavasia. Mode 3.

Theotokos, as the hope of us Christians, one and all, * guard and shelter and protect those who put their hope in you.

In the shadow and the letter of the Law, * we the faithful perceive the decree: * Consecrate to God every male, the first-born opening the womb. * Now the unoriginate Father’s first-born Logos and Son * is also first-born of a virgin Mother, and we magnify Him. [SD]

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For all the powers of heaven praise You, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

CHOIR

Mode 2.