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Octoechos - Grave Mode.

On Sunday Morning

Menaion - January 14

Leave-taking of the Feast of Epiphany

__________

MATINS

CHOIR

Grave Mode.

God is the Lord, and He revealed Himself to us. Blessed is he who comes in the name of the Lord. [SAAS]

Verse 1: Give thanks to the Lord and call upon His holy name.

Verse 2: All the nations surrounded me, but in the name of the Lord I defended myself against them.

Verse 3: And this came about from the Lord, and it is wonderful in our eyes.

From Octoechos - - -

Resurrectional Apolytikion.

Grave Mode.

You destroyed death by Your Cross, You opened Paradise to the Robber. You turned the Myrrh-bearing Women’s lament into joy, and You commanded Your Apostles to preach that You rose, O Christ God, granting the world the great mercy. [GOASD]

Glory.

Apolytikion of the Feast.

From Menaion - - -

Mode 1.

As You were baptized in the Jordan, O Lord, then the worship of the Trinity became manifest, for the voice of the Father bore witness to You, naming You the Beloved Son; and the Spirit, in the form of a dove, confirmed the certainty of the word. O Christ God, who appeared and illumined the world, glory to You. [SD]

Both now.

Apolytikion of the Feast.

From Menaion - - -

Mode 1.

As You were baptized in the Jordan, O Lord, then the worship of the Trinity became manifest, for the voice of the Father bore witness to You, naming You the Beloved Son; and the Spirit, in the form of a dove, confirmed the certainty of the word. O Christ God, who appeared and illumined the world, glory to You. [SD]

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For Yours is the dominion, and Yours is the kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

CHOIR

Kathisma I.

From Octoechos - - -

Grave Mode.

Life was placed in the sepulcher, and a seal was placed on the stone. The soldiers were guarding Christ like a sleeping king. The Angels glorified Him as their immortal God. And the women cried aloud, “The Lord has risen, and He has granted to the world the great mercy.” [GOASD]

Glory.

While You were buried for three days, You devastated death. You brought life to humanity, which had been destroyed; and when You rose, You resurrected it, O Christ God, as the benevolent Savior. Glory to You! [GOASD]

From Menaion - - -

Both now. For the Feast.

Mode 3. You were so beautiful.

Τὴν ὡραιότητα.

At Your epiphany at River Jordan, O Christ, * when by the Forerunner, O Savior, You were baptized, * the voice from heaven testified that You are the beloved Son. * Therefore You were shown to be * with the Father beginningless, * and the Holy Spirit came down * as a dove and alighted on You. * In Him we are illumined and cry out, * Glory to God in Trinity. [SD]

From Octoechos - - -

Kathisma II.

Grave Mode.

The tomb being sealed, You rose from the sepulcher, O Christ God, the Life. And the doors being shut, You came to the disciples, O resurrection of all. Through them You renew a right spirit within us, according to Your great mercy. [GOASD]

Glory.

In tears, the women ran to the tomb, bringing ointments. And they were saying to one another, “Who will roll away the stone for us?” For You, the King of all, were guarded by soldiers. Then they heard the angelic voice addressing them, “The Angel of great Counsel has trampled death, and He has risen!” O almighty Lord, glory to You! [GOASD]

From Menaion - - -

Both now. For the Feast.

Mode 4. Joseph marveled.

Κατεπλάγη Ἰωσήφ.

Jordan River, tell us do: * What did you see and were amazed? * I saw naked Him whom none * can see, and shuddered in fear. * And how was I not to shudder at Him and be frightened? * The Angels, when they saw Him also shuddered in awe. * And heaven was astonished, and astounded was earth. * The sea recoiled along with all things * both visible and invisible. * For Christ appeared in the River Jordan, * to sanctify the waters. [SD]

Resurrectional Evlogetaria.

Mode pl. 1.

Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone. [SD]

Blessed are You, O Lord, teach me Your statutes.

“Why do you mingle the ointments with your tears full of pity, O women disciples?” Thus the Angel who was shining in the tomb cried to the myrrh-bearing women. “See for yourselves the empty tomb and understand, that the Savior has risen from the sepulcher.”

Blessed are You, O Lord, teach me Your statutes.

Very early in the morning, the myrrh-bearing women were hastening to Your tomb lamenting. But the Angel appeared to them and uttered, “The time for lamentation has ended; weep no more. Go announce the Resurrection to the Apostles.”

Blessed are You, O Lord, teach me Your statutes.

When the myrrh-bearing women had come with their spices to Your sepulcher, O Savior, they heard the voice of an Angel clearly speaking to them, “Why do you account among the dead the One who lives? For as God, He has risen from the sepulcher.”

Glory.

We bow down in worship to the Father and His Son and the Holy Spirit, the Holy Trinity, one in essence; and we cry aloud with the Seraphim: Holy, Holy, Holy are You, O Lord.

Both now.

Giving birth to the Giver of life, O Virgin, you delivered Adam from sin, and to Eve you have rendered joy in place of sorrow. He who from you became incarnate, God and man, has directed to life him who fell from it.

Alleluia. Alleluia. Alleluia. Glory to You, O God. (3)

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For blessed is Your name, and glorified is Your kingdom, of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

READER

From Octoechos - - -

Hypakoe. Grave Mode.

O Christ God, who took our form and bodily endured the Cross, save me by Your resurrection, O benevolent Lord. [GOASD]

CHOIR

Anavathmoi.

First Antiphon. Grave Mode.

You returned the captives of Zion from their wandering. As for me, enliven me, and free me from captivity to passions. [GOASD]

In the south those who sow afflictions with tears and with fasting will reap the sheaves of joy, the staff of life everlasting. [GOASD]

Glory. Both now.

In the Holy Spirit is the source of divine treasures. From Him is wisdom, understanding, and fear. To Him praise is due, glory, honor and dominion. [GOASD]

Second Antiphon.

Unless the Lord builds the house of the soul, we labor in vain; for without Him no action or word is accomplished. [GOASD]

Moved by the Spirit, the saints produce the Father’s dogmas about the sonship of the fruit of the womb. [GOASD]

Glory. Both now.

In the Holy Spirit, the universe has its existence. For He is God before all, universal lordship, unapproachable light, and the life of all. [GOASD]

Third Antiphon.

Those who fear the Lord and find the ways of life, both now and ever will be called blessed, for having immortal glory. [GOASD]

As you see your offspring like olive trees around your table, rejoice and be glad, chief shepherd, as you bring them to Christ. [GOASD]

Glory. Both now.

In the Holy Spirit is an ocean of divine gifts, a wealth of glory, a great depth of judgments; He is identical in glory to the Father and the Son, and therefore to be worshiped. [GOASD]

Prokeimenon.

Arise, O Lord my God, let Your hand be lifted high, and do not forget Your poor to the end. (2)

Verse: I will give thanks to You, O Lord, with my whole heart.

Arise, O Lord my God, let Your hand be lifted high, and do not forget Your poor to the end. [SAAS]

Eothinon Gospel (Not EP / GOA)

Stand for the Gospel reading.

DEACON

Let us pray to the Lord.

( Lord, have mercy. )

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST

Peace be with all.

( And with your spirit. )

PRIEST

The reading is from the holy Gospel according to John.

DEACON

Let us be attentive.

( Glory to You, O Lord, glory to You. )

PRIEST (from the altar table)

Eothinon Eothinon 10

John. 21:1-14

At that time, Jesus revealed Himself again to the disciples by the Sea of Tiberias; and He revealed Himself in this way. Simon Peter, Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the beach, yet the disciples did not know that it was Jesus. Jesus said to them, “Children, have you any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, for the quantity of fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. When they got out on land, they saw a charcoal fire there with fish lying on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask Him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after He was raised from the dead. [RSV]

( Glory to You, O Lord, glory to You. )

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies, through the intercessions of our most pure Lady, the Theotokos and ever virgin Mary, the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonder-workers; the holy, glorious, great martyrs George the victorious, Demetrios the Myrobletes, Theodore Teron, and Theodore Stratelates; Menas the wonderworker; Charalambos and Eleutherios, the Hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; and all Your saints; We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good and life-creating Spirit, now and forever and to the ages of ages.

( Amen. )

Ode 1: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode i. Grave Mode. Heirmos.

Νεύσει σοῦ πρὸς γεώδη.

Lord, at Your divine signal, the fluid streams of the Red Sea * became solid walls, as they were held back by a mighty wind. * Israel passed over dry-shod; * and they sang the victory song unto You, O God. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

The tyranny of death has been judged through a tree, O Savior, * for You, Lord, had been condemned to unjust death and crucified. * Therefore the ruler of darkness * justly was cast out, having no power over You. [SD]

Glory to Your holy Resurrection, O Lord.

Hades with death assaulted You, but its teeth had no power * to shatter Your sinless body, but instead its jaws were crushed. * When You, O Lord, loosed and ended * pangs of death, You rose within three days, O Savior Christ. [SD]

Most-holy Theotokos, save us.

Theotokion.

Loosed are the pain and sorrow of Eve our ancestral mother. * For you without seed conceived and gave birth without labor pains. * Knowing from this, O all-pure one, * that you are the Mother of God, we all glorify you. [SD]

Ode 1: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos (not metered). Mode 2.

Βυθοῦ ἀνεκάλυψε.

The Lord mighty in battle ⁄ uncovered the foundations of the deep and led his servants on dry ground ⁄ while He covered their adversaries with the waters, ⁄ for He has been glorified! [OCA]

Troparia.

Glory to You, our God, glory to You.

The Lord, the King of the ages, ⁄ renewed corrupted Adam, in the streams of Jordan. ⁄ He shattered the heads of the dragons hidden there, ⁄ for He has been glorified! [OCA]

Glory to You, our God, glory to You.

The Lord, incarnate of the Virgin, ⁄ having clothed material flesh with the immaterial fire of His divinity, ⁄ wraps Himself in the waters of Jordan, ⁄ for He has been glorified! [OCA]

Glory to You, our God, glory to You.

The Lord who purges out the filth of men, ⁄ was cleansed in the Jordan for their sake. ⁄ Of His own will, He made Himself like them, ⁄ while yet remaining what He was. ⁄ He enlightens those in darkness, ⁄ for He has been glorified! [OCA]

Ode 1: Menaion: Canon-2

Iambic Canon.

From Menaion - - -

Heirmos (not metered). Mode 2.

Στίβει θαλάσσης.

Israel passed through the storm-tossed deep of the sea, ⁄ turned by God into dry land: ⁄ while the dark waters overwhelmed the Egyptian leaders in a watery grave, ⁄ through the mighty strength of the Master’s right hand! [OCA]

Troparia.

Glory to You, our God, glory to You.

When the light of Dawn shone on mortal men, ⁄ he came from the desert to the streams of the Jordan. ⁄ You, the Sun’s King, bowed Your head before him, ⁄ to snatch our forefather from the land of darkness, ⁄ and cleanse creation from pollution. [OCA]

Glory.

When the light of Dawn shone on mortal men, ⁄ he came from the desert to the streams of the Jordan. ⁄ You, the Sun’s King, bowed Your head before him, ⁄ to snatch our forefather from the land of darkness, ⁄ and cleanse creation from pollution. [OCA]

Both now.

Word without beginning, ⁄ You have buried mankind with Yourself in the stream: ⁄ He was corrupted by error, but You make him new again! ⁄ The Father ineffably testified to You with a mighty voice: ⁄ This is My beloved Son, equal to Me by nature. [OCA]

Ode 1: Katavasia

Katavasias

Canon 1. Mode 2.

The Lord who is powerful in battle * once exposed the bottom of deep sea * and He drew His people through it as on dry land, * while there again He engulfed the enemies, * for He is glorified. [SD]

Iambic. Mode 2.

Israel treaded on the sea’s swelling billow, * which had been rendered once again into dry land. * Then the dark waters concealed all the Egyptian * riders together, as a tomb laid in water, * by the mighty strength of the right of the Master. [SD]

Ode 3: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iii. Grave Mode. Heirmos.

Ὁ κατʼ ἀρχὰς τοὺς οὐρανούς.

First You established by Your Word, by Your omnipotent Logos, * the heavens, O Savior, and You made * all their host by Your divine omnificent Spirit, as the breath of Your mouth. * I pray You, on the unshaken rock of Your confession, Lord, establish me. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Merciful Savior, You went up onto the Cross and You suffered * pains and sorrows willingly for us. * The wound that You bore became the cause of peace and of salvation for us all; * and by it we the believers have been reconciled to Your Father, O Christ. [SD]

Glory to Your holy Resurrection, O Lord.

The dragon bit my soul of old; it caused a wound that had festered. * You have disinfected it, O Christ. * When I had been dwelling in the darkness and corruption, You showed me the light; * for You descended to Hades through the Cross, and with yourself You raised me up. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Savior Christ, at the entreaties of Your ever-virgin Mother, * give the world the precious prize of peace; * keep our country safe from foreign enemies and from ungodliness within; * grant Your ineffable glory to us who extol You and sing glory to You. [SD]

Ode 3: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos (not metered). Mode 2.

Ἰσχὺν ὁ διδούς.

The Lord who gives strength to our kings ⁄ and exalts the horn of his anointed, ⁄ is born of a Virgin and comes to Baptism. ⁄ Therefore let us, the faithful, cry aloud: ⁄ None is holy as our God ⁄ and none is righteous but You, O Lord! [OCA]

Troparia.

Glory to You, our God, glory to You.

Rejoice today, O Church of Christ! ⁄ Before you were barren and sadly childless; ⁄ now through water and the Spirit sons have been born to you ⁄ and they cry aloud in faith: ⁄ None is holy as our God ⁄ and none is righteous but You, O Lord! [OCA]

Glory to You, our God, glory to You.

Rejoice today, O Church of Christ! ⁄ Before you were barren and sadly childless; ⁄ now through water and the Spirit sons have been born to you ⁄ and they cry aloud in faith: ⁄ None is holy as our God ⁄ and none is righteous but You, O Lord! [OCA]

Glory to You, our God, glory to You.

The Forerunner cries out in the wilderness: ⁄ Prepare the way of Christ; make straight the pathways for our God ⁄ and cry aloud in faith: ⁄ None is holy as our God ⁄ and none is righteous but You, O Lord! [OCA]

Ode 3: Menaion: Canon-2

Iambic Canon.

From Menaion - - -

Heirmos (not metered). Mode 2.

Ὅσοι παλαιῶν.

We have been set free from the ancient snares; ⁄ the jaws of the devouring lions have been broken! ⁄ Therefore let us greatly rejoice! ⁄ Let us weave melodies and words into a song to the Word ⁄ Who delights to grant gifts to us! [OCA]

Troparia.

Glory to You, our God, glory to You.

He Who once assumed the appearance of a malignant serpent ⁄ and implanted death in the creation, ⁄ is now cast into darkness by Christ’s coming in the flesh: ⁄ by assailing the Master, the Dawn Who shone on us, ⁄ He crushes his own filthy and disgusting head. [OCA]

Glory.

He Who once assumed the appearance of a malignant serpent ⁄ and implanted death in the creation, ⁄ is now cast into darkness by Christ’s coming in the flesh: ⁄ by assailing the Master, the Dawn Who shone on us, ⁄ He crushes his own filthy and disgusting head. [OCA]

Both now.

The Master draws to Himself ⁄ the God-created nature overcome by the tyranny of greed. ⁄ He grants new birth to all who dwell on earth; ⁄ He fashions them anew, accomplishing a glorious work: ⁄ for He has come to deliver and protect mankind. [OCA]

Ode 3: Katavasia

Katavasias

Canon 1. Mode 2.

The Lord who bestows upon our rulers His might and exalts * the horn of His own anointed ones * was born of a pure virgin Maid, and now He goes to baptism. O faithful, let us cry aloud * and say that there is no one holy like our God, * and no one is righteous except for You, O Lord. [SD]

Iambic. Mode 2.

From the ancient snares of the gluttonous lions, * whose teeth are broken, we all have been delivered. * Let us exult, then, and our mouth let us widen, * weaving melody from words unto the Logos, * whose delight it is to bestow gifts upon us. [SD]

Ode 3: Short Litany

DEACON

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For You are our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

Secondary Kontakion

READER

Kontakion of the Feast.

From Menaion - - -

Mode 4. Automelon.

Ἐπεφάνης σήμερον.

You appeared today to us * on earth, O Master, * and Your light was signed on us * who cry aloud to You and say * with understanding, O Christ our God: You came and shone forth, O Light unapproachable. [SD]

Oikos.

On Galilee of the Gentiles, on the region of Zebulon and the land of Nephthalim, as the Prophet declared, a great light has shone, which is the Christ. Dark-dwellers have seen a radiant dawn shining out of Bethlehem, rather out of Mary, as the Lord -- the Sun of Justice -- breaks His rays o’er the whole of civilization. Come then, all unclothed offspring of Adam: let us put on Christ and thus keep warm. For, as a mantle for the denuded and a beacon to the be-darkened, You came and shone forth, O Light unapproachable. [GKD]

Mid-Ode Kathisma or Hypakoe

CHOIR

Kontakion of the Feast.

From Menaion - - -

Mode 4. Come quickly.

Ταχὺ προκατάλαβε.

You hallowed the waters of the Jordan River, O Lord; * and by Your own might You shattered sin’s dominion, O Christ our God. * You bowed yourself, O Savior, beneath the hand of the Baptist, * and saved the human race from deception and error. * Therefore we intently entreat You to save Your world. [SD]

Ode 4: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iv. Grave Mode. Heirmos.

Ὁ Πατρικοὺς κόλπους.

O Christ our God, You did not depart * Your Father’s bosom when You descended to the earth. * I have heard about the mystery of Your plan to save us all, * and I glorify You, O benevolent Lord. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Giving His back willingly to whips, * the Lord, incarnate of the Virgin, physically felt * painful torments, being innocent, * as Master dismissing all accusations of sin against me His slave. [SD]

Glory to Your holy Resurrection, O Lord.

The One who stood trial and was judged * guilty by judges who were not keeping their own laws, * and was also struck with a hand of clay, * is the One who fashioned man, * being God, who righteously judges the earth. [SD]

Most-holy Theotokos, save us.

Theotokion.

Being in truth Mother of our God, * implore your Maker and your Son on my behalf, * that He steer me to His glorious will, * my soul to an anchorage, * that is my salvation, O all-blameless one. [SD]

Ode 4: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos (not metered). Mode 2.

Ἀκήκοε Κύριε φωνῇς σου.

Lord, the one You called the Voice of one crying in the wilderness, ⁄ heard Your voice when You thundered on many waters. ⁄ He bore witness to Your Son! ⁄ Wholly filled with the coming Spirit, he cried aloud: ⁄ You are Christ, the Wisdom and the Power of God! [OCA]

Troparia.

Glory to You, our God, glory to You.

Who has seen the Sun, bright by nature, being cleansed? ⁄ Then how, cried the Preacher, Shall I wash You in the waters? ⁄ You are the brightness of the glory, ⁄ the Image of the everlasting Father! ⁄ How shall I who am grass with my hand touch the divine fire? ⁄ For You are Christ, the Wisdom and the Power of God! [OCA]

Glory to You, our God, glory to You.

Moses, when he encountered You, ⁄ manifested the holy reverence he felt: ⁄ He heard Your voice from the bush and turned away his gaze at once! ⁄ Then how shall I behold You openly? ⁄ How shall I lay my hand upon You? ⁄ For You are Christ, the Wisdom and the Power of God! [OCA]

Glory to You, our God, glory to You.

I am endowed with an understanding soul ⁄ and honored with the power of reason, ⁄ yet I respect the things that have no soul. ⁄ If I baptize You, I shall have as my accusers the mountain that smoked with fire, ⁄ the sea which fled on either side, and this same Jordan which turned back. ⁄ For You are Christ, the Wisdom and the Power of God! [OCA]

Ode 4: Menaion: Canon-2

Iambic Canon.

From Menaion - - -

Heirmos (not metered). Mode 2.

Πυρσῷ καθαρθείς.

Cleansed by the fire of mystic vision ⁄ the prophet sang the praises of mortal man’s renewal. ⁄ Filled with the inspiration of the Spirit, he raised his voice, ⁄ proclaiming the Incarnation of the ineffable Word ⁄ Who has shattered the dominion of the strong. [OCA]

Troparia.

Glory to You, our God, glory to You.

All-shining Word, sent forth from the Father, ⁄ You are come to dispel utterly the dark and evil night ⁄ and the sins of mortal men. ⁄ By Your Baptism to draw up with You, blessed Lord, ⁄ bright sons from the streams of the Jordan. [OCA]

Glory.

When he saw indeed the glorious Word, ⁄ the Preacher cried out plainly to creation: ⁄ This is He who was before me, coming after me according to the flesh. ⁄ In our form, He shines forth in the strength of Divinity ⁄ to drive away our hateful sin. [OCA]

Both now.

In the lairs of dragons, God the Word searches for us ⁄ to lead us back to the life-giving pastures of Paradise. ⁄ He destroys the dreadful snares the enemy had laid for mankind, ⁄ He makes a prisoner of him who bruised all mankind in the heel, ⁄ and so He saves the creation. [OCA]

Ode 4: Katavasia

Katavasias

Canon 1. Mode 2.

When You thundered on the many waters, * O Lord, unto Your Son thus bearing witness, * then he whom You once designated as the voice of the one who cries out in the desert * heard Your voice; and filled with the Spirit there present, he cried aloud and said, * You are the Christ, the wisdom and the power of God. [SD]

Iambic. Mode 2.

Once purged by the fire of mystical vision, * the Prophet, hymning the renewal of mortals, * cried in a loud voice energized by the Spirit, * telling the ineffable Word’s incarnation. * He it is who crushed the power of the princes. [SD]

Ode 5: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode v. Grave Mode. Heirmos.

Νὺξ ἀφεγγής.

For unbelievers, delight is dark night; * but for believers, the light is in delighting in Your words, O Christ. * And so I rise early in the morning to sing in praise of Your divinity. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

For us Your slaves, You were paid for, O Christ, * and You endured to be struck, * which led to liberty for us who sing, * “I rise early in the morning to sing in praise of Your divinity.” [SD]

Glory to Your holy Resurrection, O Lord.

O Savior Christ, by Your power as God, * and through the weakness of flesh, You beat the strong man, namely the devil; * and You have shown that I am victorious over death, by resurrecting me. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Mother pure, you gave birth to our God. * He was incarnate of you in a manner befitting God. * You knew no man, O all-lauded Virgin, yet by the Holy Spirit you conceived. [SD]

Ode 5: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos (not metered). Mode 2.

Ἰησοῦς ὁ ζωῆς ἀρχηγός.

Jesus, the Prince of life, ⁄ has come to set loose from condemnation the first-formed man! ⁄ Though as God He needs no cleansing, ⁄ for the sake of fallen man He is cleansed in the Jordan! ⁄ In its streams He slew the enmity ⁄ and grants peace past all understanding. [OCA]

Troparia.

Glory to You, our God, glory to You.

A multitude without number came to be baptized by John. ⁄ Standing in their midst he raised his voice and said: ⁄ Disobedient ones, who warned you to flee the wrath to come? ⁄ Offer worthy fruits to Christ, ⁄ for He is present now, granting peace. [OCA]

Glory to You, our God, glory to You.

A multitude without number came to be baptized by John. ⁄ Standing in their midst he raised his voice and said: ⁄ Disobedient ones, who warned you to flee the wrath to come? ⁄ Offer worthy fruits to Christ, ⁄ for He is present now, granting peace. [OCA]

Glory to You, our God, glory to You.

The Husbandman and Creator ⁄ stands in men’s midst as one of them and searches their hearts. ⁄ In His hand He takes the winnowing fan; ⁄ in the fullness of His wisdom He cleanses the threshing floor of the universe, ⁄ dividing the wheat from the chaff, burning the barren. ⁄ He grants eternal life to those who bring forth good fruit! [OCA]

Ode 5: Menaion: Canon-2

Iambic Canon.

From Menaion - - -

Heirmos (not metered). Mode 2.

Ἐχθροῦ ζοφώδους.

We have been washed by the cleansing of the Spirit ⁄ from the poison of the dark and unclean enemy. ⁄ We have set out on a new path free from error, ⁄ leading to gladness of heart past attaining, ⁄ acquired only by those God has reconciled to Himself. [OCA]

Troparia.

Glory to You, our God, glory to You.

The Maker saw the man whom He had formed with His own hand, ⁄ held in the obscurity of sin; in bonds that knew no escape. ⁄ He raised him up and laid him on His shoulders, ⁄ and now in many waters He cleanses him from the old shame of Adam’s sinfulness. [OCA]

Glory.

The Maker saw the man whom He had formed with His own hand, ⁄ held in the obscurity of sin; in bonds that knew no escape. ⁄ He raised him up and laid him on His shoulders, ⁄ and now in many waters He cleanses him from the old shame of Adam’s sinfulness. [OCA]

Both now.

Let us run in piety and eagerness ⁄ to the undefiled fountains of the stream of salvation, ⁄ and let us look upon the Word who gives us to drink ⁄ from pure waters that satisfy our holy thirst: ⁄ He gently heals the disease of the world. [OCA]

Ode 5: Katavasia

Katavasias

Canon 1. Mode 2.

He is Jesus, the Author of life. * He has come to loose the condemnation of first-created Adam. * Being God, and thus not needing to be purified, * in the Jordan He purifies the one who had fallen. * He put to death the enmity, and therefore He grants the peace that passes all understanding. [SD]

Iambic. Mode 2.

The Spirit’s cleansing has washed away from us now * the dark and dirty enemy’s poison venom. * Therefore we have landed on a new unerring * path, which leads to happiness that has no access, * save to them whom God to himself reconciled. [SD]

Ode 6: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode vi. Grave Mode. Heirmos.

Ναυτιῶν τῷ σάλῳ.

I was feeling nauseous from mundane tempestuous worries. * My sins, as if shipmates, threw me overboard into the maw of the beast that devours souls. * Now, like Prophet Jonah, I am praying, * “From this deathly Pit bring up my life, O Christ my God.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

The souls of the righteous, shut up in the belly of Hades, * remembered You, even as they were fainting. * Like Prophet Jonah they prayed for deliverance, * which, being compassionate, You granted, * when You went yourself into the netherworld, O Christ. [SD]

Glory to Your holy Resurrection, O Lord.

Your Apostles lost hope that they would again see the living * temple of Your body not made by human hands, * which, as they thought, was destroyed by Your sufferings. * Then beyond all hope they saw You risen; * and when they had worshiped You, they preached You everywhere. [SD]

Most-holy Theotokos, save us.

Theotokion.

Bride of God and Virgin, no human is able to explain * the manner of your all blameless childbirth * for our salvation, for it is ineffable. * Uniting with you, the divine Logos * became flesh from you and yet remained uncircumscribed. [SD]

Ode 6: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos (not metered). Mode 2.

Ἡ φωνὴ τοῦ λόγου.

The voice of the Word, the candlestick of the Light, ⁄ the morning star and Forerunner of the Sun, ⁄ cried in the wilderness to all the peoples: ⁄ Repent and be cleansed while there is yet time. ⁄ for look, Christ is at hand, delivering the world from corruption. [OCA]

Troparia.

Glory to You, our God, glory to You.

Christ was begotten without change from God the Father, ⁄ and took flesh without defilement from the Virgin; ⁄ and as the Forerunner teaches, ⁄ it is not possible to loose the latchet of His shoes: ⁄ the bond that joins the Word to our nature. ⁄ He is the One who delivers the earth-born from error. [OCA]

Glory to You, our God, glory to You.

Christ was begotten without change from God the Father, ⁄ and took flesh without defilement from the Virgin; ⁄ and as the Forerunner teaches, ⁄ it is not possible to loose the latchet of His shoes: ⁄ the bond that joins the Word to our nature. ⁄ He is the One who delivers the earth-born from error. [OCA]

Glory to You, our God, glory to You.

Christ baptizes in the fire of the last Day ⁄ the disobedient who do not believe that He is God. ⁄ But to all who acknowledge His divinity ⁄ He grants a new birth through the Spirit ⁄ and by the grace that comes through water ⁄ He delivers them all from their faults. [OCA]

Ode 6: Menaion: Canon-2

Iambic Canon.

From Menaion - - -

Heirmos (not metered). Mode 2.

Ἱμερτὸν ἐξέφηνε.

The Father in a voice full of joy ⁄ made manifest His beloved Whom He had begotten from the womb. ⁄ This is indeed My offspring, He said, of the same nature as Myself: ⁄ bearing light, He has come forth from mankind, ⁄ My living Word, in divine providence made a mortal Man. [OCA]

Troparia.

Glory to You, our God, glory to You.

The Prophet, mysteriously swallowed up ⁄ for the space of three nights in the belly of the whale, ⁄ came forth again, making manifest beforehand to all ⁄ our regeneration at the last times ⁄ and our deliverance from the dragon that slays mankind. [OCA]

Glory.

The Prophet, mysteriously swallowed up ⁄ for the space of three nights in the belly of the whale, ⁄ came forth again, making manifest beforehand to all ⁄ our regeneration at the last times ⁄ and our deliverance from the dragon that slays mankind. [OCA]

Both now.

When the shining vaults of heaven were opened, ⁄ he who knew the mysteries saw the Spirit, ⁄ Who proceeds from the Father and rests on the immaculate Word, ⁄ descending in ways past speech in the form of a dove: ⁄ and he commanded the multitudes to hasten to the Master. [OCA]

Ode 6: Katavasia

Katavasias

Canon 1. Mode 2.

The voice of the Logos, the lantern of the Light, the morning star that precedes the Sun, the Forerunner is in the desert, * crying to all the peoples, Repent and beforehand purify yourselves. * Behold, among us is the Christ, who out of corruption redeems the world. [SD]

Iambic. Mode 2.

With the blessed utterance proclaimed the Father * Him He produced from the womb His beloved Son. * Yes, He said, this is My own connatural offspring, * splendor of My light, now also borne of mankind, * both My living Word, and by providence mortal. [SD]

Ode 6: Short Litany

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For You are the King of peace and the savior of our souls, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

Principal Kontakion and Synaxarion

READER

From Octoechos - - -

Resurrectional Kontakion.

No longer will the power of death be able to detain human beings. For Christ went down and crushed it and destroyed all its forces. Hades is shackled, and the Prophets in unison rejoice and proclaim, “The Savior has come to those in darkness. Come out now, believers, to the resurrection!” [GOASD]

Oikos.

The netherworld below was trembling today, Hades and death, before One of the Trinity. Earth shook, and when they saw You, the doorkeepers of Hades quaked. Now all creation, along with the Prophets, rejoices and sings You an ode of triumph, O God our redeemer, who now destroyed the force of death. And let us shout aloud to Adam and his descendants, “A tree brought him in. Come out now, believers, to the resurrection!” [GOASD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On January 14 we commemorate the holy fathers who were slaughtered on Mt. Sinai.

On this day we also commemorate the thirty-three holy fathers who were slaughtered at Raithu.

On this day we also commemorate our devout father Theodoulos, son of St. Nilos the Sage.

On this day we also commemorate our devout father Stephan, who founded the Monastery of Chenolakkos.

On this day the holy martyr Agnes died in a dark dungeon.

On this day we also commemorate our devout father Sava, the first Archbishop of Serbia and founder of the holy monastery of Hilandar on Mt. Athos.

By the intercessions of Your Saints, O God, have mercy on us. Amen.

Ode 7: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode vii. Grave Mode. Heirmos.

Κάμινον Παῖδες.

The fiery furnace turned moist and dew-laden, when the Servants were cast therein, * and they extolled the one God, and they sang to Him, * “O highly exalted God of our fathers and exceedingly glorious.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Adam was slain through a tree, for he acted in disobedience willfully. * He was refashioned by Christ’s full obedience; * for the highly glorified Son of God was crucified on a tree for me. [SD]

Glory to Your holy Resurrection, O Lord.

When You arose from the tomb, all creation extolled You, Christ, highly glorified. * To those in Hades You brought forth eternal life, * resurrection to the dead; and on those who sat in darkness You shined the light. [SD]

Most-holy Theotokos, save us.

Theotokion.

Rejoice, O daughter of Adam the mortal! Rejoice, unique virgin Bride of God! * Rejoice! Through you has corruption been ostracized. * Truly you gave birth to God. O pure Lady, implore your Son to save us all. [SD]

Ode 7: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos (not metered). Mode 2.

Νέους εὐσεβεῖς.

The breath of the wind heavy with dew ⁄ and the descent of the angel of God ⁄ preserved the holy children from harm, as they walked in the fiery furnace. ⁄ Refreshed with dew in the flames, they sang in thanksgiving: ⁄ Blessed are You and praised above all, Lord God of our fathers! [OCA]

Troparia.

Glory to You, our God, glory to You.

With the trembling and wonder of heaven, ⁄ the angelic powers stood by the Jordan, ⁄ beholding God’s great condescension: ⁄ How He Who holds dominion over the waters above the firmament ⁄ stood in the waters in bodily form: ⁄ The God of our fathers! [OCA]

Glory to You, our God, glory to You.

The sea and cloud in which the people of Israel ⁄ once were baptized by the lawgiver Moses as they journeyed from Egypt, ⁄ prefigured the wonder of the Baptism of God! ⁄ The sea was an image of the water and the cloud an image of the Spirit ⁄ by which we are initiated and cry aloud: ⁄ Blessed are You, the God of our fathers! [OCA]

Glory to You, our God, glory to You.

Come, all faithful, let us speak of the things of God, ⁄ joining the angels in unending hymns ⁄ to glorify the God in Whom we have received initiation: ⁄ Father, Son and Holy Spirit, ⁄ the Trinity, consubstantial in Persons, yet one God to Whom we sing: ⁄ Blessed are You, Lord God of our fathers! [OCA]

Ode 7: Menaion: Canon-2

Iambic Canon.

From Menaion - - -

Heirmos (not metered). Mode 2.

Ἔφλεξε ῥείθρῳ.

He who stilled the heat of the flame in the furnace ⁄ that mounted high in the air and encircled the godly children, ⁄ burnt the heads of the dragons in the stream of the Jordan ⁄ and with the dew of the Spirit He washes away ⁄ all the stubborn obscurity of sin. [OCA]

Troparia.

Glory to You, our God, glory to You.

You quenched the fierce Assyrian flame that prefigured You and changed it to dew! ⁄ Now You have clothed Yourself in water, O Christ, ⁄ and You burn up the evil one hidden in its depths ⁄ who calls men to follow the path leading to destruction. [OCA]

Glory.

Of old the Jordan was parted in two ⁄ and the people of Israel passed over on a narrow piece of dry land, ⁄ prefiguring You, most powerful Lord! ⁄ Now You hasten to bear the creation down into the stream, ⁄ bringing it to a better and unchanging path. [OCA]

Both now.

We know that in the beginning ⁄ You brought the all-destroying flood upon the world, ⁄ causing the terrible destruction of all things. ⁄ O God, You reveal strange and mighty wonders! ⁄ And now, O Christ, You have drowned sin in the waters ⁄ for the comfort and salvation of mortal man. [OCA]

Ode 7: Katavasia

Katavasias

Canon 1. Mode 2.

When the pious youths were thrown in the furnace all aflame with fire, * the Angel of the Lord went down with them and drove out the fiery flame * and moist whistling wind preserved them free of harm. * Being thus refreshed in the flames, they gave glory, singing in gratitude. * O supremely praised and most exalted Lord and God of the fathers, You are blessed. [SD]

Iambic. Mode 2.

He who impeded once the towering fire * within the furnace that held the pious young men * burned the dragons’ heads in the streams of the river, * and the stubborn stain of sin He has completely * washed away therein, with the dew of the Spirit. [SD]

Ode 8: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode viii. Grave Mode. Heirmos.

Ἄφλεκτος πυρί.

Unconsumed by fire was the burning bush on Sinai, * revealing God to Prophet Moses, who was weak in speech and slow of tongue. * And zeal for God kept the three Young Men unscathed by fire and led them to compose the hymn: * “O all you works of the Lord, sing a hymn to the Lord, * and exalt Him beyond measure unto all the ages.” [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

When the Lamb of God, who is rational and spotless, * was slaughtered for the world, He ended sacrifice according to the Law, * for He is God without sin, and thus He purified the world, which now forever sings: * “O all you works of the Lord, sing a hymn to the Lord, * and exalt Him beyond measure unto all the ages.” [SD]

Glory to Your holy Resurrection, O Lord.

Prior to His Passion, our flesh that our Creator assumed was not incorruptible. * After His suffering and rising, it was rendered inaccessible to corruption; * it renews mortals who sing to Him: * “O all you works of the Lord, sing a hymn to the Lord, * and exalt Him beyond measure unto all the ages.” [SD]

Most-holy Theotokos, save us.

Theotokion.

Since you were most pure and all-blameless, holy Virgin, * the Lord was born of you, and He washed away the unsightly filth of the world. * All-pure Mother, therefore we call you the cause of our reconciliation to God. * All generations now bless you, O Virgin Theotokos, * and exalt you beyond measure, unto all the ages. [SD]

Ode 8: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos (not metered). Mode 2.

Μυστήριον παράδοξον.

The Babylonian furnace, as it poured forth dew, ⁄ foreshadowed a marvelous mystery: ⁄ That Jordan should receive immaterial fire in its streams, ⁄ and should encompass the Creator, when He was baptized in the flesh. ⁄ Peoples, bless and exalt Him above all forever! [OCA]

Troparia.

Glory to You, our God, glory to You.

The Deliverer said to the Forerunner: ⁄ Cast aside all fear; draw near, obedient to My command, ⁄ for by nature I am good and love. ⁄ Yield to My ordinance and baptize Me, ⁄ for in condescension I come down, ⁄ Whom the peoples bless and exalt above all forever. [OCA]

Glory to You, our God, glory to You.

When the Baptist heard the Master’s words, ⁄ he stretched out his hand in trembling; ⁄ and as he touched the head of his Creator, ⁄ he cried aloud to Him who was baptized: ⁄ Sanctify me, for You are my God, ⁄ Whom the peoples bless and exalt above all forever. [OCA]

Glory to You, our God, glory to You.

The Trinity was made manifest in the Jordan: ⁄ for the Father, supreme in divinity, bore witness, saying: ⁄ He who is baptized here is My beloved Son. ⁄ And the Spirit, equal in divinity, rested upon Him ⁄ Whom the peoples bless and exalt above all forever. [OCA]

Ode 8: Menaion: Canon-2

Iambic Canon.

From Menaion - - -

Heirmos (not metered). Mode 2.

Ἐλευθέρα μὲν ἡ κτίσις.

The creation finds itself set free; ⁄ those in darkness now are made sons of the Light! ⁄ Cast out, the prince of darkness groans! ⁄ Let the nations’ inheritance, once in misery, ⁄ now eagerly bless Him Who has wrought this change! [OCA]

Troparia.

Glory to You, our God, glory to You.

The three Godly Children, sprinkled with dew in the fire ⁄ plainly prefigured the Most High God, ⁄ shining with the bright rays of a threefold holiness, ⁄ mingling with mortal men, to their great blessing, ⁄ and consuming all deadly error in the fire of dew. [OCA]

Glory.

The three Godly Children, sprinkled with dew in the fire ⁄ plainly prefigured the Most High God, ⁄ shining with the bright rays of a threefold holiness, ⁄ mingling with mortal men, to their great blessing, ⁄ and consuming all deadly error in the fire of dew. [OCA]

Both now.

Let the whole created earth clothe itself in white: ⁄ On this day it is raised up from its fall from heaven. ⁄ The Word who preserves all things ⁄ has cleansed it in the flowing waters: ⁄ washed and resplendent, it has escaped from its former sins. [OCA]

Ode 8: Katavasia

Katavasias

The furnace once in Babylon displayed a paradoxical mystery by pouring out moisture: * that the Jordan was to receive in its streams the immaterial fire, * and hold the Creator when He was being baptized. * Him do the peoples all bless and exalt supremely unto all the ages. [SD]

Canon 1. Mode 2.

Iambic. Mode 2.

We praise and we bless and we worship the Lord.

The created world exults in its liberty, * and sons of the light are they who once were darkened. * Only the champion of darkness is groaning. * Now let the formerly wretched inheritance * of the Nations bless eagerly Him who caused this. [SD]

Kontakia and Synaxarion

READER

From Octoechos - - -

Resurrectional Kontakion.

No longer will the power of death be able to detain human beings. For Christ went down and crushed it and destroyed all its forces. Hades is shackled, and the Prophets in unison rejoice and proclaim, “The Savior has come to those in darkness. Come out now, believers, to the resurrection!” [GOASD]

Oikos.

The netherworld below was trembling today, Hades and death, before One of the Trinity. Earth shook, and when they saw You, the doorkeepers of Hades quaked. Now all creation, along with the Prophets, rejoices and sings You an ode of triumph, O God our redeemer, who now destroyed the force of death. And let us shout aloud to Adam and his descendants, “A tree brought him in. Come out now, believers, to the resurrection!” [GOASD]

Kontakion of the Feast.

From Menaion - - -

Mode 4. Automelon.

Ἐπεφάνης σήμερον.

You appeared today to us * on earth, O Master, * and Your light was signed on us * who cry aloud to You and say * with understanding, O Christ our God: You came and shone forth, O Light unapproachable. [SD]

Oikos.

On Galilee of the Gentiles, on the region of Zebulon and the land of Nephthalim, as the Prophet declared, a great light has shone, which is the Christ. Dark-dwellers have seen a radiant dawn shining out of Bethlehem, rather out of Mary, as the Lord -- the Sun of Justice -- breaks His rays o’er the whole of civilization. Come then, all unclothed offspring of Adam: let us put on Christ and thus keep warm. For, as a mantle for the denuded and a beacon to the be-darkened, You came and shone forth, O Light unapproachable. [GKD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On January 14 we commemorate the holy fathers who were slaughtered on Mt. Sinai.

On this day we also commemorate the thirty-three holy fathers who were slaughtered at Raithu.

On this day we also commemorate our devout father Theodoulos, son of St. Nilos the Sage.

On this day we also commemorate our devout father Stephan, who founded the Monastery of Chenolakkos.

On this day the holy martyr Agnes died in a dark dungeon.

On this day we also commemorate our devout father Sava, the first Archbishop of Serbia and founder of the holy monastery of Hilandar on Mt. Athos.

By the intercessions of Your Saints, O God, have mercy on us. Amen.

Katavasias Odes 1-8

CHOIR

Katavasias of Epiphany I and II

Ode i. Mode 2.

The Lord who is powerful in battle * once exposed the bottom of deep sea * and He drew His people through it as on dry land, * while there again He engulfed the enemies, * for He is glorified. [SD]

Iambic. Mode 2.

Israel treaded on the sea’s swelling billow, * which had been rendered once again into dry land. * Then the dark waters concealed all the Egyptian * riders together, as a tomb laid in water, * by the mighty strength of the right of the Master. [SD]

Ode iii.

The Lord who bestows upon our rulers His might and exalts * the horn of His own anointed ones * was born of a pure virgin Maid, and now He goes to baptism. O faithful, let us cry aloud * and say that there is no one holy like our God, * and no one is righteous except for You, O Lord. [SD]

Iambic.

From the ancient snares of the gluttonous lions, * whose teeth are broken, we all have been delivered. * Let us exult, then, and our mouth let us widen, * weaving melody from words unto the Logos, * whose delight it is to bestow gifts upon us. [SD]

Ode iv.

When You thundered on the many waters, * O Lord, unto Your Son thus bearing witness, * then he whom You once designated as the voice of the one who cries out in the desert * heard Your voice; and filled with the Spirit there present, he cried aloud and said, * You are the Christ, the wisdom and the power of God. [SD]

Iambic.

Once purged by the fire of mystical vision, * the Prophet, hymning the renewal of mortals, * cried in a loud voice energized by the Spirit, * telling the ineffable Word’s incarnation. * He it is who crushed the power of the princes. [SD]

Ode v.

He is Jesus, the Author of life. * He has come to loose the condemnation of first-created Adam. * Being God, and thus not needing to be purified, * in the Jordan He purifies the one who had fallen. * He put to death the enmity, and therefore He grants the peace that passes all understanding. [SD]

Iambic.

The Spirit’s cleansing has washed away from us now * the dark and dirty enemy’s poison venom. * Therefore we have landed on a new unerring * path, which leads to happiness that has no access, * save to them whom God to himself reconciled. [SD]

Ode vi.

The voice of the Logos, the lantern of the Light, the morning star that precedes the Sun, the Forerunner is in the desert, * crying to all the peoples, Repent and beforehand purify yourselves. * Behold, among us is the Christ, who out of corruption redeems the world. [SD]

Iambic.

With the blessed utterance proclaimed the Father * Him He produced from the womb His beloved Son. * Yes, He said, this is My own connatural offspring, * splendor of My light, now also borne of mankind, * both My living Word, and by providence mortal. [SD]

Ode vii.

When the pious youths were thrown in the furnace all aflame with fire, * the Angel of the Lord went down with them and drove out the fiery flame * and moist whistling wind preserved them free of harm. * Being thus refreshed in the flames, they gave glory, singing in gratitude. * O supremely praised and most exalted Lord and God of the fathers, You are blessed. [SD]

Iambic.

He who impeded once the towering fire * within the furnace that held the pious young men * burned the dragons’ heads in the streams of the river, * and the stubborn stain of sin He has completely * washed away therein, with the dew of the Spirit. [SD]

Ode viii.

We praise and we bless and we worship the Lord.

The furnace once in Babylon displayed a paradoxical mystery by pouring out moisture: * that the Jordan was to receive in its streams the immaterial fire, * and hold the Creator when He was being baptized. * Him do the peoples all bless and exalt supremely unto all the ages. [SD]

Iambic.

The created world exults in its liberty, * and sons of the light are they who once were darkened. * Only the champion of darkness is groaning. * Now let the formerly wretched inheritance * of the Nations bless eagerly Him who caused this. [SD]

Eothinon Gospel (EP / GOA)

Stand for the Gospel reading.

DEACON

Let us pray to the Lord.

( Lord, have mercy. )

PRIEST

For You, our God, are holy, and You rest among the holy ones, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST

Peace be with all.

( And with your spirit. )

PRIEST

The reading is from the holy Gospel according to John.

DEACON

Let us be attentive.

( Glory to You, O Lord, glory to You. )

PRIEST (from the altar table)

Eothinon Eothinon 10

John. 21:1-14

At that time, Jesus revealed Himself again to the disciples by the Sea of Tiberias; and He revealed Himself in this way. Simon Peter, Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the beach, yet the disciples did not know that it was Jesus. Jesus said to them, “Children, have you any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, for the quantity of fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. When they got out on land, they saw a charcoal fire there with fish lying on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask Him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after He was raised from the dead. [RSV]

( Glory to You, O Lord, glory to You. )

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies, through the intercessions of our most pure Lady, the Theotokos and ever virgin Mary, the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonder-workers; the holy, glorious, great martyrs George the victorious, Demetrios the Myrobletes, Theodore Teron, and Theodore Stratelates; Menas the wonderworker; Charalambos and Eleutherios, the Hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; and all Your saints; We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love for humankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good and life-creating Spirit, now and forever and to the ages of ages.

( Amen. )

Stand for the singing of Ode ix.

DEACON

Let us honor and magnify in song the Theotokos and the Mother of the light.

CHOIR

Ode 9: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode ix. Grave Mode. Heirmos.

Μὴ τῆς φθορᾶς.

When you conceived, you experienced no deflowerment. * You lent your flesh to the Logos, through whom all things were made. * Therefore we magnify you, Virgin Theotokos, * Mother who knew no man, space and holder of your Maker, who is uncontainable and infinite. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

All you professors of doctrines that are not Orthodox, * who to the Godhead attribute suffering, shut your mouths! * He is the Lord of glory, crucified in body, * but not in divine nature. And so we magnify Him in natures two, the one hypostasis. [SD]

Glory to Your holy Resurrection, O Lord.

Go to the tomb of the Savior, all you who would reject * the resurrection of bodies, and be instructed there. * See that the flesh of Christ the Life-giver, which truly had died, has truly risen, * confirming thus the final resurrection, for which we surely hope. [SD]

Holy Trinity, our God, have mercy on us and save us.

For the Trinity.

Not in a Triad of godheads but of hypostases, * not in a Monad of persons but of Divinity, do we believe. * We cut off those who would divide It, * and mix together all who would attribute confusion to the Trinity, which we magnify. [SD]

Ode 9: Menaion: Canon-1

Canon 1 of the Feast.

From Menaion - - -

Heirmos. Mode 2.

Ἀπορεῖ πᾶσα γλῶσσα.

O my soul, magnify her who is greater in honor and in glory than the armies of heaven.

Every tongue is dumbfounded to extol as is worthy; * a super-mundane mind is dizzied praising you with hymns, O Theotokos. * Nonetheless accept our faith, since you are full of goodness, * for you have seen our longing indeed inspired by God. * Lady, as the protectress of Christians, you do we magnify. [SD]

Troparia.

O my soul, magnify her who is greater in honor and in glory than the armies of heaven.

In the Spirit, O David, come be present and sing out * to those being illumined, Now approach to God in faith and be illumined. * Adam who was fallen cried aloud, being the poor man, * and truly the Lord heard him; and therefore He has come, * and in the streams of the Jordan He renewed him, the corrupted one. [SD]

O my soul, magnify her who is greater in honor and in glory than the armies of heaven.

Wash yourselves and be clean, says the Prophet Isaiah, * and put away your evildoing from before the Lord’s eyes. * All you who are thirsty go now to the living water. * For Christ will sprinkle those who believing run to Him * with water that renews; and He baptizes them * with the Spirit unto undecaying life. [SD]

O my soul, magnify her who is greater in honor and in glory than the armies of heaven.

By the grace and the seal let us believers preserve ourselves. * For as the Hebrews once escaped destruction when the lintel had been bloodied, * likewise this baptismal laver of regeneration * will be a passing over and exodus for us, * where we shall see the Trinity’s never-setting light. [SD]

Ode 9: Menaion: Canon-2

Iambic Canon.

From Menaion - - -

Heirmos. Mode 2.

Ὢ τῶν ὑπὲρ νοῦν.

Today the Lord and Master bows His head beneath the hand of John the Baptist.

O all spotless Bride, surpassing comprehension * are the wonders of your childbirth, blessed Mother! * Through you obtaining comprehensive salvation, * we bring you a gift in striking up this worthy * hymn of gratitude to you our Benefactress. [SD]

Troparia.

Today the Lord and Master bows His head beneath the hand of John the Baptist.

We have come to know the wonders shown to Moses * in the Bush by some strange laws are here accomplished: * preserved uninjured was the fire-bearing Virgin * when she brought forth the light-bringing Benefactor, * as were Jordan’s streams when they received the Master. [SD]

Glory.

Today the Lord and Master bows His head beneath the hand of John the Baptist.

We have come to know the wonders shown to Moses * in the Bush by some strange laws are here accomplished: * preserved uninjured was the fire-bearing Virgin * when she brought forth the light-bringing Benefactor, * as were Jordan’s streams when they received the Master. [SD]

Both now.

Today the Lord and Master bows His head beneath the hand of John the Baptist.

In unsullied streams You purged our mortal nature * from the darkness, eternal King; You perfect it * when You anoint it with the Spirit’s communion. * And triumphing over the elated power, * to unending life transfer us now, we pray You. [SD]

Ode 9: Katavasia

Katavasias

Canon 1. Mode 2.

O my soul, magnify her who is greater in honor and in glory than the armies of heaven.

Every tongue is dumbfounded to extol as is worthy; * a super-mundane mind is dizzied praising you with hymns, O Theotokos. * Nonetheless accept our faith, since you are full of goodness, * for you have seen our longing indeed inspired by God. * Lady, as the protectress of Christians, you do we magnify. [SD]

Iambic.

O my soul, magnify the ever-virgin Maid who from the curse has redeemed us.

O all spotless Bride, surpassing comprehension * are the wonders of your childbirth, blessed Mother! * Through you obtaining comprehensive salvation, * we bring you a gift in striking up this worthy * hymn of gratitude to you our Benefactress. [SD]

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For all the powers of heaven praise You, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

CHOIR

Mode 2.

Holy is the Lord our God. (2) [SAAS]

Exalt the Lord our God, and worship at the footstool of His feet.

For He is holy.

From Octoechos - - -

Exaposteilarion.

Eothinon 10.

Mode 2. Let us in faith.

Τοῖς Μαθηταῖς συνέλθωμεν.

Once, the Sea of Tiberias * had Simon Peter, Thomas, * Nathanael, the sons of Zebedee, * and two other disciples * in a boat together fishing. * At Christ’s command they let down * the net on the right side and caught * so many fish. When Peter heard it was the Lord, * he jumped and ran to Him. This was the third time * He showed himself to them, here with * bread and a fish on charcoals. [GOASD]

For the Feast.

From Menaion - - -

Mode 3. Automelon.

Ἐπεφάνη ὁ Σωτήρ.

Our Savior, grace and truth, * appeared in His Epiphany * in the streams of the Jordan; * and those who lay once in the dark * and shadow He illumined now. * He has come and appeared, * the Light unapproachable. (2) [SD]

Lauds. Grave Mode.

Let everything that breathes praise the Lord. Praise the Lord from the heavens, praise Him in the highest. It is fitting to sing a hymn to You, O God. [SAAS]

Praise Him, all you His angels; praise Him, all you His hosts. It is fitting to sing a hymn to You, O God. [SAAS]

Praise Him, sun and moon; praise Him, all you stars and light.

Praise Him, you heavens of heavens, and you waters above the heavens. Let them praise the Lord’s name.

For He spoke, and they were made; He commanded, and they were created.

He established them forever and unto ages of ages; He set forth His ordinance, and it shall not pass away.

Praise the Lord from the earth, you dragons and all the deeps.

Fire and hail, snow and ice, stormy wind, which perform His word.

Mountains and all the hills, fruitful trees and all cedars.

Wild animals and all cattle, creeping things and flying birds.

Kings of the earth and all peoples, princes and all judges of the earth.

Young men and maidens, elders with younger, let them praise the Lord’s name, for His name alone is exalted.

His thanksgiving is in earth and heaven. And He shall exalt the horn of His people.

A hymn for all His saints, for the children of Israel, a people who draw near to Him.

Sing to the Lord a new song, His praise in the assembly of His holy ones.

Let Israel be glad in Him who made him, and let the children of Zion greatly rejoice in their King.

Let them praise His name with dance; with tambourine and harp let them sing to Him.

For the Lord is pleased with His people, and He shall exalt the gentle with salvation.

The holy ones shall boast in glory, and they shall greatly rejoice on their beds.

The high praise of God shall be in their mouth and a two-edged sword in their hand.

To deal retribution to the nations, reproving among the peoples.

To shackle their kings with chains and their nobles with fetters of iron.

From Octoechos - - -

Resurrectional Stichera.

Grave Mode.

To fulfill among them the written judgment: this glory have all His holy ones. [SAAS]

Christ has risen from the dead, having loosed the bonds of death. O earth, proclaim the good news of great joy! You heavens, praise the glory of God! [GOASD]

Grave Mode.

Praise God in His saints; praise Him in the firmament of His power. [SAAS]

Having beheld the resurrection of Christ, let us worship the holy Lord, Jesus, the only sinless One. [GOASD]

Grave Mode.

Praise Him for His mighty acts; praise Him according to the abundance of His greatness. [SAAS]

We never cease to honor the resurrection of Christ; for it was He who saved us from our transgressions. Holy is the Lord, Jesus, who showed us resurrection. [GOASD]

Grave Mode.

Praise Him with the sound of trumpet; praise Him with the harp and lyre. [SAAS]

What shall we give back to the Lord for all He rendered to us? For us, God lived among men. For human nature that was damaged, the Logos became flesh and dwelt among us. To the ungrateful He is the Benefactor; to the captives, the Liberator; to those who sat in darkness, the Sun of Righteousness. He who is dispassionate suffered on the cross; He who is the Light shone in Hades; He who is the Life trampled death. For the fallen He is the resurrection. Let us cry aloud to Him, “Glory to You our God!” [GOASD]

From Menaion - - -

For the Feast.

Idiomelon. Mode 1.

Praise Him with timbrel and dance; praise Him with strings and flute. [SAAS]

Light from Light, Christ our God, has shone upon the world. He is God and He appeared to us. O peoples, let us worship Him. [SD]

Idiomelon. Mode 1.

Praise Him with resounding cymbals; praise Him with triumphant cymbals; let everything that breathes praise the Lord. [SAAS]

How shall we servants worthily honor You the Master, O Christ, for renewing us all in the waters? [SD]

Idiomelon. Mode 1.

Verse: The sea saw them and fled, the Jordan turned back. [SAAS]

When You our Savior were baptized in the River Jordan, You sanctified the waters, You were touched by the hand of Your servant, and You cured the world’s passions. Great is the mystery of Your economy! O benevolent Lord, glory to You! [SD]

Idiomelon. Mode 1.

Verse: What is it to you, O Sea, that you fled, and to you, O Jordan, that you turned back? [SAAS]

The true Light has appeared and bestows illumination on all. Christ is baptized with us, even though He is above all purity; and thus He infuses sanctification into the water, which then becomes the purifying agent of our souls. What is seen belongs to earth; but what is understood transcends the heavens. By means of a bath comes salvation; by means of water comes the Spirit; by means of immersion does our ascent to God come to pass. How wonderful are Your works, O Lord! Glory to You! [SD]

Glory.

From Menaion - - -

Mode pl. 2.

You wrapped yourself in the waters of the Jordan, O Savior who puts on light as a garment; and You bowed Your head before the Forerunner, O Lord who measured heaven with the span of Your hand, so as to turn the world back from error and to save our souls. [SD]

From Octoechos - - -

Both now. Theotokion.

You are supremely blessed, O Virgin Theotokos. For through Him who from you became incarnate, Hades has been captured, and Adam has been called back; the curse has been killed, and Eve has been freed; death has been put to death, and we have been brought back to life. Therefore we extol Him and cry out, “O Christ our God, You are blessed, for so was Your good pleasure. Glory to You!” [GOASD]

Stand for the Great Doxology.

Great Doxology

Glory be to You who showed the light. Glory in the highest to God. His peace is on earth, His good pleasure in mankind. [SD]

We praise You, we bless You, we worship You, we glorify You, we give thanks to You for Your great glory.

Lord King, heavenly God, Father, Ruler over all; Lord, only-begotten Son, Jesus Christ; and You, O Holy Spirit.

Lord God, Lamb of God, Son of the Father, who take away the sin of the world, have mercy on us, You who take away the sins of the world.

Accept our supplication, You who sit at the right hand of the Father, and have mercy on us.

For You alone are holy, You alone are Lord, Jesus Christ, to the glory of God the Father. Amen.

Every day I will bless You, and Your name will I praise to eternity, and to the ages of ages.

Vouchsafe, O Lord, this day, that we be kept without sin.

Blessed are You, O Lord, the God of our fathers, and praised and glorified is Your name to the ages. Amen.

Let Your mercy be on us, O Lord, as we have set our hope on You.

Blessed are You, O Lord. Teach me Your statutes.

Blessed are You, O Lord. Teach me Your statutes.

Blessed are You, O Lord. Teach me Your statutes.

Lord, You have been our refuge from generation to generation. I said: Lord, have mercy on me. Heal my soul, for I have sinned against You.

Lord, I have fled to You. Teach me to do Your will, for You are my God.

For with You is the fountain of life; in Your light we shall see light.

Continue Your mercy to those who know You.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit.

Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

Holy God, Holy Mighty, Holy Immortal, have mercy on us.

After the Doxology, sing the following Resurrectional Troparion.

Mode 4. (or the Mode of the week)

Today has salvation come to pass in the world. Let us sing to Him who resurrected from the tomb and is the Author of our life. For, destroying death by death, He gave us the victory and the great mercy. [SD]

Or, according to the older practice:

Mode pl. 4. (or the Mode of the week)

When You rose from the sepulcher and broke the bonds of Hades, You repealed the sentence of death, O Lord, and delivered all from the snares of the enemy. And when You showed yourself to Your Apostles, You sent them out to preach, and through them You granted peace to the whole world, O only very merciful One. [SD]

Litanies, End, no Dismissal

DEACON

Have mercy on us, O God, according to Your great mercy, we pray You, hear us and have mercy.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Let us pray for pious and Orthodox Christians.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Again we pray for our Archbishop (name).

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Again we pray for our brethren: the priests, the hieromonks, the hierodeacons, the monastics, and all our brotherhood in Christ.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Again we pray for mercy, life, peace, health, salvation, protection, forgiveness, and remission of the sins of the servants of God, all pious Orthodox Christians residing and visiting in this city: the parishioners, the members of the parish council, the stewards, and benefactors of this holy church.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Again we pray for the blessed and ever-memorable founders of this holy church, and for all our fathers and brethren who have fallen asleep before us, who here have been piously laid to their rest, as well as the Orthodox everywhere.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Again we pray for those who bear fruit and do good works in this holy and all-venerable church, for those who labor and those who sing, and for the people here present who await Your great and rich mercy.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

PRIEST

For You are merciful and benevolent God, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

PRIEST

Let us complete our morning prayer to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

That the whole day may be perfect, holy, peaceful, and sinless, let us ask the Lord.

( Grant this, O Lord. )

For an angel of peace, a faithful guide, a guardian of our souls and bodies, let us ask the Lord.

( Grant this, O Lord. )

For pardon and remission of our sins and transgressions, let us ask the Lord.

( Grant this, O Lord. )

For that which is good and beneficial for our souls, and for peace for the world, let us ask the Lord.

( Grant this, O Lord. )

That we may complete the remaining time of our life in peace and repentance, let us ask the Lord.

( Grant this, O Lord. )

And let us ask for a Christian end to our life, peaceful, without shame and suffering, and for a good defense before the awesome judgment seat of Christ.

( Grant this, O Lord. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For You are the God of mercy and compassion and love for humankind, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to ages of ages.

( Amen. )

PRIEST

Peace be with all.

( And with your spirit. )

Let us bow our heads to the Lord.

( To You, O Lord. )

PRIEST (in a low voice)

Holy Lord, who dwell in the highest and look upon the humble and observe all creation with Your all-seeing eye, to You we bow the neck of soul and body, and we pray You, Holy of holies: Extend Your invisible hand from Your holy heavens and bless us all. And as good and benevolent God, forgive us any misdeeds we committed voluntarily or involuntarily, and grant us Your blessings in this world and in the next.

PRIEST

For Yours it is to show mercy and to save us, O our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to ages of ages.

( Amen. )

PRIEST

Wisdom.

( Father, bless! )

Blessed are You, Christ our God, always now and forever and to the ages of ages. ( Amen. )

HIERARCH or READER

The Lord God make firm the holy and pure faith of the pious Orthodox Christians, together with the Holy and Great Church of Christ, our Sacred Archdiocese, [this Sacred Metropolis,] and this city, to the ages of ages.

( Amen. )

More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

Litanies and Dismissal

DEACON

Have mercy on us, O God, according to Your great mercy, we pray You, hear us and have mercy.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Let us pray for pious and Orthodox Christians.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Again we pray for our Archbishop (name).

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Again we pray for our brethren: the priests, the hieromonks, the hierodeacons, the monastics, and all our brotherhood in Christ.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Again we pray for mercy, life, peace, health, salvation, protection, forgiveness, and remission of the sins of the servants of God, all pious Orthodox Christians residing and visiting in this city: the parishioners, the members of the parish council, the stewards, and benefactors of this holy church.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Again we pray for the blessed and ever-memorable founders of this holy church, and for all our fathers and brethren who have fallen asleep before us, who here have been piously laid to their rest, as well as the Orthodox everywhere.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

Again we pray for those who bear fruit and do good works in this holy and all-venerable church, for those who labor and those who sing, and for the people here present who await Your great and rich mercy.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

PRIEST

For You are merciful and benevolent God, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

PRIEST

Let us complete our morning prayer to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

That the whole day may be perfect, holy, peaceful, and sinless, let us ask the Lord.

( Grant this, O Lord. )

For an angel of peace, a faithful guide, a guardian of our souls and bodies, let us ask the Lord.

( Grant this, O Lord. )

For pardon and remission of our sins and transgressions, let us ask the Lord.

( Grant this, O Lord. )

For that which is good and beneficial for our souls, and for peace for the world, let us ask the Lord.

( Grant this, O Lord. )

That we may complete the remaining time of our life in peace and repentance, let us ask the Lord.

( Grant this, O Lord. )

And let us ask for a Christian end to our life, peaceful, without shame and suffering, and for a good defense before the awesome judgment seat of Christ.

( Grant this, O Lord. )

Remembering our all-holy, immaculate, most blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For You are the God of mercy and compassion and love for humankind, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever and to ages of ages.

( Amen. )

PRIEST

Peace be with all.

( And with your spirit. )

Let us bow our heads to the Lord.

( To You, O Lord. )

PRIEST (in a low voice)

Holy Lord, who dwell in the highest and look upon the humble and observe all creation with Your all-seeing eye, to You we bow the neck of soul and body, and we pray You, Holy of holies: Extend Your invisible hand from Your holy heavens and bless us all. And as good and benevolent God, forgive us any misdeeds we committed voluntarily or involuntarily, and grant us Your blessings in this world and in the next.

PRIEST

For Yours it is to show mercy and to save us, O our God, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to ages of ages.

( Amen. )

PRIEST

Wisdom.

( Father, bless! )

Blessed are You, Christ our God, always now and forever and to the ages of ages. ( Amen. )

HIERARCH or READER

The Lord God make firm the holy and pure faith of the pious Orthodox Christians, together with the Holy and Great Church of Christ, our Sacred Archdiocese, [this Sacred Metropolis,] and this city, to the ages of ages.

( Amen. )

More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

Glory to the Father and to the Son and to the Holy Spirit. Now and forever and to the ages of ages. Amen.

Lord, have mercy. (3) Father, bless!

Dismissal

PRIEST

Glory to You, O Christ our God. Glory to You.

May He who condescended to be baptized by John in the Jordan, for our salvation, and who rose from the dead, Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

Conclusion, i.e. “Through the prayers…”

Through the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us and save us.

( Amen. )