Books - Sources

Hieratikon

Liturgy of St. John Chrysostom

Menaion - August 15

For the Feast.

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LITURGY OF ST. JOHN CHRYSOSTOM

Antiphon 1. Mode 2. Psalms 99, 47, 75.

Verse 1: Shout aloud to the Lord, all the earth. [SAAS]

Through the intercessions of the Theotokos, Savior, save us.

Verse 2: Give thanks to Him; praise His name.

Through the intercessions of the Theotokos, Savior, save us.

Verse 3: In the city of the Lord of hosts, in the city of our God.

Through the intercessions of the Theotokos, Savior, save us.

Verse 4: His place was made in peace and His dwelling in Zion.

Through the intercessions of the Theotokos, Savior, save us.

Glory. Both now.

Through the intercessions of the Theotokos, Savior, save us.

Antiphon 2. Mode 2. Psalms 86, 47, 45.

Verse 1: The Lord loves the gates of Zion more than all the dwellings of Jacob. [SAAS]

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Verse 2: Glorious things were said concerning you, O city of God.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Verse 3: God established her forever.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Verse 4: The Most High sanctified His tabernacle.

Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Glory to the Father and the Son and the Holy Spirit.

Both now and ever and to the ages of ages. Amen.

Only-begotten Son and Logos of God, being immortal, You condescended for our salvation to take flesh from the holy Theotokos and ever-virgin Mary and, without change, became man. Christ, our God, You were crucified and conquered death by death. Being one of the Holy Trinity, glorified with the Father and the Holy Spirit: Save us.

Antiphon 3. Mode 1. Psalms 107, 115.

Verse 1: My heart is ready, O God, my heart is ready. [SAAS]

Verse 2: What shall I give back to the Lord for all He rendered to me?

Verse 3: I will take up the cup of salvation, and call upon the name of the Lord.

Apolytikion. Mode 1.

You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death. [SD]

Entrance Hymn. Mode 2.

Come, let us worship and bow down before Christ. Save us, O Son of God, who are wondrous in the saints. We sing to You, Alleluia.

Hymns after the Entrance.

Apolytikion of the Feast.

From Menaion - - -

Mode 1.

You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death. [SD]

The Apolytikion of the parish church is sung. Then:

From Menaion - - -

Kontakion.

Mode pl. 2. Automelon.

Τὴν ἐν πρεσβείαις.

The Theotokos is undying in intercession.* Immovable is our hope in her for protection. * Neither death nor burial prevailed over her. * As she is Mother of Life, she was removed to life by Him, * the Lord who lived in her ever-virgin womb. [SD]

Trisagios Hymn

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Glory to the Father and the Son and the Holy Spirit. Both now and ever and to the ages of ages. Amen.

Holy Immortal, have mercy on us.

The Epistle

Tuesday of the 9th Week

Prokeimenon. Grave Mode. Psalm 63.

The righteous man shall be glad in the Lord, and shall hope in Him. [SAAS]

Verse: Hear my voice, O God, in my supplication. [SAAS]

The reading is from Paul’s First Letter to the Corinthians.

1 Cor. 12:12 – 26

Brethren, just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body – Jews or Greeks, slaves or free – and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, “because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose. If all were a single organ, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body which seem to be weaker are indispensable, and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty, which our presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. [RSV]

Alleluia. Mode 2. Psalm 91.

Alleluia. Alleluia. Alleluia.

Verse 1: The righteous shall flourish like a palm tree; he shall be multiplied like the cedar in Lebanon. [SAAS]

Alleluia. Alleluia. Alleluia.

Verse 2: Those planted in the house of the Lord shall blossom forth in the courts of our God.

Alleluia. Alleluia. Alleluia.

The Gospel

Tuesday of the 9th Week of Matthew

The reading is from the holy Gospel according to Matthew.

Mt. 18:18 – 22; 19:1 – 2, 13 – 15

The Lord said to his disciples, “Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I in the midst of them.” Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.” Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan; and large crowds followed him, and he healed them there. Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people; but Jesus said, “Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven.” And he laid his hands on them and went away. [RSV]

Hymn to the Theotokos.

It is truly right to bless you, Theotokos, ever blessed, most pure, and Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, without corruption you gave birth to God the Logos. We magnify you, the true Theotokos.

Communion Hymn. Psalm 111/112.

The righteous will be remembered for ever. Alleluia. [RSV]

Hymn after Holy Communion.

Mode 2.

We have seen the true light; we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity, for the Trinity has saved us.

DISMISSAL

Glory to You, O Christ our God. Glory to You.

May Christ our true God, through the intercessions of His all-pure and all-immaculate holy Mother, the power of the precious and life-giving Cross, the protection of the honorable, bodiless powers of heaven, the supplications of the honorable, glorious prophet and forerunner John the Baptist, of the holy, glorious, and praiseworthy apostles, of the holy, glorious, and triumphant martyrs, of our righteous and God-bearing fathers, (local patron saint); of the holy and righteous ancestors of God Joachim and Anna, and of all the saints, have mercy on us and save us, as He is good, benevolent, and merciful God.

Fasting Rule

Fast Free: All foods allowed.