Books - Sources

Octoechos - Mode 2.

On Sunday Morning

Menaion - August 15

Sunday after the Feast

__________

MATINS

CHOIR

Mode 2.

God is the Lord, and He revealed Himself to us. Blessed is he who comes in the name of the Lord. [SAAS]

Verse 1: Give thanks to the Lord and call upon His holy name.

Verse 2: All the nations surrounded me, but in the name of the Lord I defended myself against them.

Verse 3: And this came about from the Lord, and it is wonderful in our eyes.

From Octoechos - - -

Resurrectional Apolytikion.

Mode 2.

When You descended unto Death, O Lord, You who are immortal Life put Hades to death, by the lightning of Your divinity. And when You raised the dead from the netherworld, all the hosts of heaven sang aloud to You, "O Christ God, Giver of life, glory to You!" [GOASD]

Glory. Repeat.

When You descended unto Death, O Lord, You who are immortal Life put Hades to death, by the lightning of Your divinity. And when You raised the dead from the netherworld, all the hosts of heaven sang aloud to You, "O Christ God, Giver of life, glory to You!" [GOASD]

Both now.

Apolytikion of the Feast.

From Menaion - - -

Mode 1.

You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death. [SD]

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For Yours is the dominion, and Yours is the kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

CHOIR

Kathisma I.

From Octoechos - - -

Mode 2.

When he took down Your immaculate Body from the Cross, the honorable Joseph wrapped it in a clean linen shroud with spices and laid it for burial in a new tomb. But on the third day You rose, O Lord, and granted to the world the great mercy. [GOASD]

Glory.

The Angel who had come to the sepulcher said to the Myrrh-bearing women, "Ointments are appropriate for mortal men; but Christ is indeed a stranger to decay. Now go proclaim that the Lord has risen and granted to the world the great mercy." [GOASD]

From Menaion - - -

Both now. For the Feast.

Mode 4. Joseph marveled.

Κατεπλάγη Ἰωσήφ.

Prophet David, tell us please, what do we celebrate today? * "The Assumption of the one, whom in the Psalms I extolled * as daughter and Virgin and the Mother of God, * when Christ, who without seed was born of her, himself * transported her to heaven, to the mansions there. * And on this day especially mothers, * daughters, and brides of Christ salute her with joy, * 'Rejoice, O Lady! You were transported * to the royal courts on high!'" [SD]

From Octoechos - - -

Kathisma II.

Mode 2.

Not preventing the sealing of the stone of the tomb, with Your rising You gave to all the rock of the faith. Glory to You, O Lord. [GOASD]

Glory.

The choir of Your disciples and the Myrrh-bearing Women are greatly rejoicing together with us. For we are celebrating one and the same feast, which glorifies and honors Your resurrection. By their intercessions, O benevolent Lord, grant to us Your people the great mercy. [GOASD]

From Menaion - - -

Both now. For the Feast.

Mode 1. The soldiers keeping watch.

Τὸν τάφον σου Σωτήρ.

The honorable choir of the all-wise Apostles * miraculously came, O august Theotokos, * to bury your immaculate holy body with dignity. * Joining them, the hosts of holy Angels extolled you. * With solemnity they sang and praised your Assumption, * which we faithfully celebrate. [SD]

Resurrectional Evlogetaria.

Mode pl. 1.

Blessed are You, O Lord, teach me Your statutes.

When the hosts of the Angels saw how You were accounted among the dead, they all marveled. You, O Savior, are the One who destroyed the might of death; and when You arose You raised Adam with yourself and from Hades liberated everyone. [SD]

Blessed are You, O Lord, teach me Your statutes.

"Why do you mingle the ointments with your tears full of pity, O women disciples?" Thus the Angel who was shining in the tomb cried to the myrrh-bearing women. "See for yourselves the empty tomb and understand, that the Savior has risen from the sepulcher."

Blessed are You, O Lord, teach me Your statutes.

Very early in the morning, the myrrh-bearing women were hastening to Your tomb lamenting. But the Angel appeared to them and uttered, "The time for lamentation has ended; weep no more. Go announce the Resurrection to the Apostles."

Blessed are You, O Lord, teach me Your statutes.

When the myrrh-bearing women had come with their spices to Your sepulcher, O Savior, they heard the voice of an Angel clearly speaking to them, "Why do you account among the dead the One who lives? For as God, He has risen from the sepulcher."

Glory.

We bow down in worship to the Father and His Son and the Holy Spirit, the Holy Trinity, one in essence; and we cry aloud with the Seraphim: Holy, Holy, Holy are You, O Lord.

Both now.

Giving birth to the Giver of life, O Virgin, you delivered Adam from sin, and to Eve you have rendered joy in place of sorrow. He who from you became incarnate, God and man, has directed to life him who fell from it.

Alleluia. Alleluia. Alleluia. Glory to You, O God. (3)

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For blessed is Your name, and glorified is Your kingdom, of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

READER

From Octoechos - - -

Hypakoe. Mode 2.

After Your Passion, O Christ God, the women went to the tomb to anoint Your body. They saw Angels in the sepulcher, and they were amazed. For they heard them saying that You the Lord had risen, granting to the world the great mercy. [GOASD]

CHOIR

Anavathmoi.

First Antiphon. Mode 2.

I direct the eyes of my heart to You in heaven, O Savior. Save me, I pray, shining on me Your resplendence. [GOASD]

Have mercy on us who hourly offend You in many things, O my Christ; and before the end, give us ways to return to You in repentance. [GOASD]

Glory. Both now.

To the Holy Spirit it is proper to rule, to sanctify, and to move all creation; for He is God, one in essence with the Father and the Logos. [GOASD]

Second Antiphon.

If the Lord had not been with us, who would be sufficient to preserve himself uninjured from the enemy and murderer of mankind? [GOASD]

Do not deliver me to the teeth of my enemies, O Savior, for in the manner of a lion they move against me Your servant. [GOASD]

Glory. Both now.

In the Holy Spirit is the principle of life, and to Him belongs the honor. He is God, and in the Father through the Son He strengthens and sustains every creature. [GOASD]

Third Antiphon.

Those who trust in the Lord are like the holy mountain. They are in no way shaken by the devil's assaults. [GOASD]

Let those who live for God never stretch out their hands in lawlessness. For Christ will not permit the rod to be upon His inheritance. [GOASD]

Glory. Both now.

From the Holy Spirit all wisdom gushes forth, as does grace to Apostles. By Him Martyrs are awarded for their contests, and Prophets have visions. [GOASD]

Prokeimenon.

Awaken, O Lord my God, in the ordinance You commanded, so the congregation of the peoples shall surround You. (2)

Verse: O Lord my God in You I hope.

Awaken, O Lord my God, in the ordinance You commanded, so the congregation of the peoples shall surround You. [SAAS]

Eothinon Gospel (Not EP / GOA)

Stand for the Gospel reading.

DEACON

Let us pray to the Lord.

( Lord, have mercy. )

PRIEST

For You are holy, our God, who rest among the Saints, and to You we give glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST

Peace be with all.

( And with your spirit. )

PRIEST

The reading is from the holy Gospel according to John.

Let us be attentive.

( Glory to You, O Lord, glory to You. )

PRIEST (from the altar table)

Eothinon 11

John. 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen. [RSV]

( Glory to You, O Lord, glory to You. )

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies, through the intercessions of our most pure Lady, the Theotokos and ever virgin Mary, the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonder-workers; the holy, glorious, great martyrs George the victorious, Demetrios the Myrobletes, Theodore Teron, and Theodore Stratelates; Menas the wonderworker; Charalambos and Eleutherios, the Hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; and all Your saints; We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love of mankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good and life-giving Spirit, now and forever and to the ages of ages.

( Amen. )

Ode 1: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode i. Mode 2. Heirmos.

Ἐν βυθῷ κατέστρωε.

Long ago the overwhelming Force * utterly destroyed the chariots and army of Pharaoh within the Sea. * Now the Logos put on flesh * and He wiped out malignant sin and its burdens all. * He is Lord, forever glorious, and He is greatly glorified. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Good One, disobeying Your command, * we were sadly registered to the ruler of this world as his property. * By Your Cross is he condemned; * for assaulting You as if merely a mortal man, * he fell into Your authority, and he was rendered powerless. [SD]

Glory to Your holy Resurrection, O Lord.

Master, You have come into the world * as Redeemer of the human race and as the Author of immortal life. * For You shredded shrouds of death * by Your resurrection, which we all now glorify. * For You are forever glorious, and You are greatly glorified. [SD]

Most-holy Theotokos, save us.

Theotokion.

Unto the Creator you gave birth, * when in His good pleasure He became incarnate, O Maid, in your virgin womb. * Hence you are superior * to creation all, invisible and visible. * Intercede with Him with confidence, entreating Him to save our souls. [SD]

Ode 1: Menaion: Canon-1

Canon 2 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

I open my mouth and pray the Spirit fill it, like David said, * to pour out a good word to the Queen and Mother of God. * I will celebrate * her feast with joy and gladness * and sing to her merrily, lauding her Dormition. [SD]

Most-holy Theotokos, save us.

O virgins and maidens come, and with the prophetess Miriam * sing a funeral anthem now and cry aloud with joy. * For the virgin Maid * and only Theotokos * is being conveyed unto * a heavenly repose. [SD]

Glory.

O virgins and maidens come, and with the prophetess Miriam * sing a funeral anthem now and cry aloud with joy. * For the virgin Maid * and only Theotokos * is being conveyed unto * a heavenly repose. [SD]

Both now.

Divine and celestial dwellings received you befittingly, * since you are the animate heaven, O Lady pure. * And you stood adorned * and gorgeously appareled * as a wholly blameless bride * beside our King and God. [SD]

Ode 1: Katavasia

Ode i. Katavasia. Mode 1.

Adorned with glory divine, O Virgin, * is your most sacred and illustrious memorial, * gathering the faithful all together joyfully to sing * in processions led by Mariam, with timbrels and dancing, * to your Only-begotten Son. * For He has been greatly glorified. [SD]

Ode 3: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iii. Mode 2. Heirmos.

Ἐξήνθησεν ἡ ἔρημος.

The gentile church was formerly like the barren wilderness; * and then it blossomed as the rose * and the lily, when You appeared on earth. * My heart is established in Your Advent, O Lord. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Creation, at Your Passion, Lord, was confounded when it saw * that You, who had established all * by divine bidding, were in outward form * humiliated and sneered at by lawless men. [SD]

Glory to Your holy Resurrection, O Lord.

You fashioned me from dust, O Christ, * in Your image, with Your hand. * When I through sin was crushed again * to the dust of death, You went down with me * into Hades and raised me up again with You. [SD]

Most-holy Theotokos, save us.

Theotokion.

O Virgin, the angelic hosts * were amazed that you gave birth * to God, O all-immaculate; * and the hearts of the people shook in awe. * With faith we honor you as the Mother of God. [SD]

Ode 3: Menaion: Canon-1

Canon 2 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Establish your servants who extol you, * O Mother of God, for they have formed * a spiritual choir for you * the living and abundant fount; * in your august Dormition now also give glorious crowns to them. [SD]

Most-holy Theotokos, save us.

You sprang forth from mortal loins, O pure one, * and therefore your subsequent decease * was naturally appropriate. * But since you had yourself brought forth * true Life Himself, you therefore passed * unto divine, hypostatic life. [SD]

Glory.

You sprang forth from mortal loins, O pure one, * and therefore your subsequent decease * was naturally appropriate. * But since you had yourself brought forth * true Life Himself, you therefore passed * unto divine, hypostatic life. [SD]

Both now.

By virtue of the almighty summons, * the choir of Divines from all the earth, * O Lady, and the multitude * of Angels from the heavens hied * to Zion, there to minister * at your interment, by duty bound. [SD]

Ode 3: Katavasia

Ode iii. Katavasia. Mode 1.

O Wisdom of our God and His Power that has created * and is sustaining the universe, * reinforce Your Church, O Christ, * preserving her unshaken and unmoved. * For You alone are holy, * O Lord, and You repose in Your holy ones. [SD]

Ode 3: Short Litany

DEACON

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For You are our God, and to You we give glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

Secondary Kontakion

READER

From Menaion - - -

Kontakion of the Feast.

Mode pl. 2. Automelon.

The Theotokos is undying in intercession.* Immovable is our hope in her for protection. * Neither death nor burial prevailed over her. * As she is Mother of Life, she was removed to life by Him, * the Lord who lived in her ever-virgin womb. [SD]

Mid-Ode Kathisma or Hypakoe

CHOIR

Kathisma.

From Menaion - - -

Mode 4. Joseph marveled.

You have given up your soul into the hands of your God * and Creator who for us became incarnate from you. * And He transported it from earth to immortal life. * Thus with due respect we pronounce you blest, * for you alone are pure and immaculate. * And as we all confess that you are truly * the Theotokos, we cry aloud: * To Christ, to whom you have been transported, * pray that He will save our souls. [SD]

Ode 4: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode iv. Mode 2. Heirmos.

Ἐλήλυθας ἐκ Παρθένου.

You came, O Lord, * not an elder nor angel, but You yourself, * God incarnate, being born of a pure Virgin, thus saving me * and all of humanity. * Therefore I sing to You: * Glory to Your strength, O Lord! [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

You stood trial at Caiaphas's court, Lord, not crying out, * as You brought forth justice to the Gentiles, as Isaiah said. * This is the salvation that You worked for the whole world, * through Your Passion, O Christ. [SD]

Glory to Your holy Resurrection, O Lord.

By Your Passion, forsaken are the swords of the enemy, * as the Prophet David said. * By Your descent into Hades, Lord, * the cities of the foe were pulled down, * and the tyrant's insolence was overthrown. [SD]

Most-holy Theotokos, save us.

Theotokion.

You, O Lady Theotokos, are known by the faithful all, * our fortress unshakable, * the harbor where we go to be saved. * By your intercessions you rescue our souls from all dangers and calamities. [SD]

Ode 4: Menaion: Canon-1

Canon 2 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

When the Prophet Habakkuk heard the divine * and incomprehensible counsel of Your Incarnation * from the Virgin, O Most High, * considering, he cried aloud: * Glory to Your power, O Lord my God. [SD]

Most-holy Theotokos, save us.

It was quite amazing for one to behold * the animate heaven of the King of all * descending into the recesses of the earth. * How wondrous are Your works indeed! * Glory to Your power, O Lord our God. [SD]

Glory.

During your Assumption, O Mother of God, * regiments of Angels in fear and joy * together spread out their most sacred wings above * your body that was known to be * most capacious, for it had hosted God. [SD]

Both now.

If her inconceivable Offspring, for whom * she was made a heaven, did willingly * submit to burial as a mortal, then how * can she, who knew no man and yet * gave birth unto Him, reject burial? [SD]

Ode 4: Katavasia

Ode iv. Katavasia. Mode 1.

Sayings of the Prophets and mysteries * revealed Your incarnation from a Virgin mystically, O Christ: * that Your lightning's brightness as light for Gentiles would emanate. * The abyss calls out to You with a voice of gladness: * To Your power be glory, O Lover of man. [SD]

Ode 5: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode v. Mode 2. Heirmos.

Μεσίτης Θεοῦ.

O Christ our God, * You are the mediator between God and men. * For through You, O Lord, we have access to Your Father, the Author of Light, * in the Spirit, as Paul said, out of the night of ignorance. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Like a cedar, O Christ, * You shattered the raging of the enemies, * when in Your good pleasure, Lord, * You were voluntarily crucified * and in the flesh exalted with the cypress, pine, and cedar. [SD]

Glory to Your holy Resurrection, O Lord.

They laid You, O Lord, * in the lowest pit, as one helpless and dead. * By Your bruise, O Savior Christ, * with yourself You raised up those whom David said * were no longer remembered, like slain men sleeping in a grave. [SD]

Most-holy Theotokos, save us.

Theotokion.

O pure one, implore your Son and Lord for us who put our hope in you. * Virgin, pray He grant to us * a peaceful existence and deliverance * from adverse circumstances, whenever we encounter them. [SD]

Ode 5: Menaion: Canon-1

Canon 2 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Amazed was the universe by your divine magnificence. * For you were from earth below translated, * O unwed Virgin, to the eternal abodes, * and carried to never ending life, * awarding salvation to * all who chant hymns of praise to you. [SD]

Most-holy Theotokos, save us.

Today, let the clarions of the divine Apostles ring; * and let all the languages of mankind * sing in laudation; and let the air resound, * aglow with illimitable light; * and let Angels chant the praise * of the Virgin's august repose. [SD]

Glory.

Today, let the clarions of the divine Apostles ring; * and let all the languages of mankind * sing in laudation; and let the air resound, * aglow with illimitable light; * and let Angels chant the praise * of the Virgin's august repose. [SD]

Both now.

O Virgin, that chosen vessel, consecrated unto God, * wholly rapt and totally ecstatic, * in weaving hymns unto you outdid himself, * all-laudable Mother of our God, * and proved to be God-inspired * both in fact and appearances. [SD]

Ode 5: Katavasia

Ode v. Katavasia. Mode 1.

O Christ, I shall tell of Your virtues * and of their beauty, divine and ineffable: * As coeternal and hypostatic radiance * you shone from glory eternal; and coming forth * incarnate from the Virgin's womb, * You have risen as a Sun * on those in darkness and in the shadow of death. [SD]

Ode 6: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode vi. Mode 2. Heirmos.

Ἐν ἀβύσσῳ πταισμάτων.

Like a deep sea, my sins have encircled me. * I invoke the deep sea of Your ineffable * and unfathomable tender love. * Raise me up from corruption, O Lord my God. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

The Righteous One was judged as a criminal, * and He has been crucified with those who broke the law; * and by His precious blood He gives * guilty sinners forgiveness of all their sins. [SD]

Glory to Your holy Resurrection, O Lord.

As through one man, the first Adam, sin of old * came into the world and through it death spread to all, * much more through one, the Son of God, * resurrection has been manifested to all. [SD]

Most-holy Theotokos, save us.

Theotokion.

You, O Virgin, conceived without knowing man * and remained a virgin, even after giving birth, * exhibiting the tokens that prove * the true divinity of your Son and God. [SD]

Ode 6: Menaion: Canon-1

Canon 2 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

O godly-minded believers, come * and celebrate this sacred and venerable feast and thus extol * the Theotokos, and clap our hands, * and glorify our God who was truly born of her. [SD]

Most-holy Theotokos, save us.

O Lady, Life had from you sprung forth * without disrupting seals of virginity. Therefore, how was it that * your spotless body, the source of life, * participated in the experience of death? [SD]

Glory.

O Lady, Life had from you sprung forth * without disrupting seals of virginity. Therefore, how was it that * your spotless body, the source of life, * participated in the experience of death? [SD]

Both now.

Being the temple of life itself, * you therefore have obtained everlasting life, O Mother of our God. * For you have passed on to life through death, * O Lady who gave birth unto hypostatic Life. [SD]

Ode 6: Katavasia

Ode vi. Katavasia. Mode 1.

Briny and born of the deep, * the fire in the maw of the whale * was a prefiguring of Your three-daylong burial; * and of this figure was Jonah the interpreter. * For, preserved unscathed as before he was swallowed up, he cried out: * I shall sacrifice to You with a voice of praise, O Lord. [SD]

Ode 6: Short Litany

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For You are the King of peace and the savior of our souls, and to You we give glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

Principal Kontakion and Synaxarion

READER

From Octoechos - - -

Resurrectional Kontakion.

Omnipotent Lord, You rose from the sepulcher. * The netherworld saw the miracle and was stupefied, * for the dead were also raised. * But creation saw it and rejoiced with You; * Adam also greatly rejoiced. * O my Savior, the world forever sings Your praise. [GOASD]

Oikos.

You, O Word of God, are the light of those in the darkness. You are the resurrection and the life of all humanity. When You destroyed the power of death and smashed the gates of Hades, You raised everyone with yourself. Mortals saw the miracle and marveled, All creation rejoices with You in Your resurrection, O benevolent Lord. So we all now glorify and extol Your condescension, O my Savior, and the world forever sings Your praise. [GOASD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On August 20 we commemorate the holy and glorious Prophet Samuel.

On this day we also commemorate the holy 37 Martyrs who witnessed in Viza of Thrace.

On this day we also commemorate the holy Martyrs Severus and Memnon the Centurion.

On this day we also commemorate the holy Martyr Fotini, outside the gates of Blachernae, and we commemorate the holy Martyr Lucius the Counselor.

On this day we also commemorate the holy Martyrs Hiliodoros and Dosai (or Dosa or Soda).

By the intercessions of Your Saints, O God, have mercy and save us. Amen.

Ode 7: Octoechos: Canon-1

From Octoechos - - -

CHOIR

Canon for the Resurrection.

Ode vii. Mode 2. Heirmos.

Ἀντίθεον πρόσταγμα.

The godless decree of the unlawful tyrant * commanded the stoking of the furnace's fiery flame. * But Christ joined His pious Servants, and He covered them * with the Spirit's dewy breeze. * He is praised and blessed and exceedingly glorious. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

O Lord, in Your tender love, You did not bear it * to see that humanity had succumbed to death's tyranny. * So You came and saved the human race by Your own blood, * becoming man, O Christ our God. * You are praised and blessed and exceedingly glorious. [SD]

Glory to Your holy Resurrection, O Lord.

O Christ, when the keepers of the doors of Hades * saw You, who were clothed in the garment of vengeance, they quaked. * For You, as the Master, went there to subdue the unwise * tyrant, making him Your slave. * You are praised and blessed and exceedingly glorious. [SD]

Most-holy Theotokos, save us.

Theotokion.

We recognize you, O undefiled Virgin, * as holy of holies. O unwedded Mother, only you * conceived and gave birth to God who is immutable. * By your childbirth you became * the spring of incorruption for the believers all. [SD]

Ode 7: Menaion: Canon-1

Canon 2 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Godly-minded three * did not adore created things in the Creator's stead; * rather, disdaining the threat * of fire, they trampled it, and joyfully they sang: * "O supremely praised * and most exalted Lord and God * of the fathers, You are blessed." [SD]

Most-holy Theotokos, save us.

O kings of the earth * with princes and the judges all, * young men and virgins too, * along with elders, come * and honor the mem'ry of the virgin Mother of God, * and melodiously * together sing: O Lord and God * of the fathers, You are blessed. [SD]

Glory.

With the trumpets of * the Spirit, let celestial * mountains now trumpet forth; * and let the heavenly hills * exult now; and let divine Apostles leap for joy. * For the Queen of all * is going over to her Son, * there to reign with Him forever. [SD]

Both now.

The all-sacred day * of the Assumption of Your own * divine and undefiled * Mother, O Lord, has convened * the extraterrestrial orders of hosts on high * to rejoice with them * who sing to You on earth: O God * of the fathers, You are blessed. [SD]

Ode 7: Katavasia

Ode vii. Katavasia. Mode 1.

Counterposed against audacious ire * and the furnace's fire, the love for God * made the fire cool as dew, * while the ire it derided, * counteracting in the midst * of flames the musical organs with the three-toned, rational, * God-inspired lyre, * the three holy Servants chanting: Lord our God, * You are glorified, O God * of our fathers, You are blessed. [SD]

Ode 8: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode viii. Mode 2. Heirmos.

Κάμινός ποτε.

Heeding the divine decree, the fiery furnace * of old in Babylon distributed its actions and energy; * for it burned up the Chaldean men, * but it refreshed the faithful young men who sang, * saying, "Bless the Lord, all you works of the Lord. Sing a hymn to Him." [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

Christ, with Your own blood, Your body, like the garment, * of which Isaiah spoke, was stained crimson red. * And seeing it, all the hosts of the Angels shuddered marveling * at Your immense longsuffering, and they sang, * saying, "Bless the Lord, all you works of the Lord. Sing a hymn to Him." [SD]

Glory to Your holy Resurrection, O Lord.

Tender-loving Savior, by Your resurrection * You clothed my mortal nature with the garment of immortality. * Now rejoicing and with gratitude, * Your chosen people sing Your praises, O Christ, * saying in the words of Paul, "Death is swallowed up in victory." [SD]

Most-holy Theotokos, save us.

Theotokion.

In your holy womb you conceived without seed * and you gave birth incomprehensibly to Him who inseparate * from the Father lived as God and man. * And therefore we consider you * the salvation of us all, O pure Virgin who gave birth to God. [SD]

Ode 8: Menaion: Canon-1

Canon 2 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Guiltless were those Servants in the furnace. * The Son of the Theotokos went and rescued them. * He who was prefigured then, * having been incarnate now, * is gathering the whole wide world into His Church to sing: * "O all you works of the Lord, to all ages * sing praises to the Lord and exalt Him beyond measure." [SD]

Most-holy Theotokos, save us.

Angels, O pure Virgin, and Dominions, * Archangels and Thrones and Principalities, * Powers and Authorities * glorify your memory * together with the Cherubim and awesome Seraphim; * and we, the race of mankind, supremely * exalting it extol you in hymns unto the ages. [SD]

Glory.

He, O Theotokos, who had strangely * abode in your purest womb as He was taking flesh, * now as an indebted Son, * having come himself, received * your wholly sacred soul, and He reposed it with himself. * And therefore, we supremely exalt you, * O Virgin, and extol you in hymns unto the ages. [SD]

Both now.

Beyond understanding are the wonders * of God's ever-virgin Mother, and ineffable! * For she made a paradise * of the tomb wherein she lay. * And as we stand thereat today, we all are filled with joy * and sing the hymn: O praise and supremely * exalt the Lord, O all you His works, unto the ages. [SD]

Ode 8: Katavasia

Ode viii. Katavasia. Mode 1.

We praise and we bless and we worship the Lord.

Unto the Servants in the furnace, * God's almighty Angel showed a flame * burning the impious, but the saints * cooling as with dew. * Into a life-welling fountain He has made the Theotokos, * gushing destruction upon death, but life to those who sing the hymn: * We who have been redeemed chant in praise of the only Creator, * exalting Him supremely unto all the ages. [SD]

Kontakia and Synaxarion

READER

From Menaion - - -

Kontakion of the Feast.

Mode pl. 2. Automelon.

The Theotokos is undying in intercession.* Immovable is our hope in her for protection. * Neither death nor burial prevailed over her. * As she is Mother of Life, she was removed to life by Him, * the Lord who lived in her ever-virgin womb. [SD]

From Octoechos - - -

Resurrectional Kontakion.

Omnipotent Lord, You rose from the sepulcher. * The netherworld saw the miracle and was stupefied, * for the dead were also raised. * But creation saw it and rejoiced with You; * Adam also greatly rejoiced. * O my Savior, the world forever sings Your praise. [GOASD]

Oikos.

You, O Word of God, are the light of those in the darkness. You are the resurrection and the life of all humanity. When You destroyed the power of death and smashed the gates of Hades, You raised everyone with yourself. Mortals saw the miracle and marveled, All creation rejoices with You in Your resurrection, O benevolent Lord. So we all now glorify and extol Your condescension, O my Savior, and the world forever sings Your praise. [GOASD]

Stand for the reading of the Synaxarion.

Synaxarion

From the Menaion.

On August 20 we commemorate the holy and glorious Prophet Samuel.

On this day we also commemorate the holy 37 Martyrs who witnessed in Viza of Thrace.

On this day we also commemorate the holy Martyrs Severus and Memnon the Centurion.

On this day we also commemorate the holy Martyr Fotini, outside the gates of Blachernae, and we commemorate the holy Martyr Lucius the Counselor.

On this day we also commemorate the holy Martyrs Hiliodoros and Dosai (or Dosa or Soda).

By the intercessions of Your Saints, O God, have mercy and save us. Amen.

Katavasias Odes 1-8

CHOIR

Katavasias of Dormition

Ode i. Mode 1.

Adorned with glory divine, O Virgin, * is your most sacred and illustrious memorial, * gathering the faithful all together joyfully to sing * in processions led by Mariam, with timbrels and dancing, * to your Only-begotten Son. * For He has been greatly glorified. [SD]

Ode iii.

O Wisdom of our God and His Power that has created * and is sustaining the universe, * reinforce Your Church, O Christ, * preserving her unshaken and unmoved. * For You alone are holy, * O Lord, and You repose in Your holy ones. [SD]

Ode iv.

Sayings of the Prophets and mysteries * revealed Your incarnation from a Virgin mystically, O Christ: * that Your lightning's brightness as light for Gentiles would emanate. * The abyss calls out to You with a voice of gladness: * To Your power be glory, O Lover of man. [SD]

Ode v.

O Christ, I shall tell of Your virtues * and of their beauty, divine and ineffable: * As coeternal and hypostatic radiance * you shone from glory eternal; and coming forth * incarnate from the Virgin's womb, * You have risen as a Sun * on those in darkness and in the shadow of death. [SD]

Ode vi.

Briny and born of the deep, * the fire in the maw of the whale * was a prefiguring of Your three-daylong burial; * and of this figure was Jonah the interpreter. * For, preserved unscathed as before he was swallowed up, he cried out: * I shall sacrifice to You with a voice of praise, O Lord. [SD]

Ode vii.

Counterposed against audacious ire * and the furnace's fire, the love for God * made the fire cool as dew, * while the ire it derided, * counteracting in the midst * of flames the musical organs with the three-toned, rational, * God-inspired lyre, * the three holy Servants chanting: Lord our God, * You are glorified, O God * of our fathers, You are blessed. [SD]

Ode viii.

We praise and we bless and we worship the Lord.

Unto the Servants in the furnace, * God's almighty Angel showed a flame * burning the impious, but the saints * cooling as with dew. * Into a life-welling fountain He has made the Theotokos, * gushing destruction upon death, but life to those who sing the hymn: * We who have been redeemed chant in praise of the only Creator, * exalting Him supremely unto all the ages. [SD]

Eothinon Gospel (EP / GOA)

Stand for the Gospel reading.

DEACON

Let us pray to the Lord.

( Lord, have mercy. )

PRIEST

For You are holy, our God, who rest among the Saints, and to You we give glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

CHOIR

Amen.

Mode 2.

Let everything that breathes praise the Lord. (2) Let everything that breathes praise the Lord. [SAAS]

DEACON

Let us pray to the Lord our God that we may be made worthy to hear the holy Gospel.

( Lord, have mercy. Lord, have mercy. Lord, have mercy. )

DEACON

Wisdom. Arise. Let us hear the holy Gospel.

PRIEST

Peace be with all.

( And with your spirit. )

PRIEST

The reading is from the holy Gospel according to John.

Let us be attentive.

( Glory to You, O Lord, glory to You. )

PRIEST (from the altar table)

Eothinon 11

John. 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen. [RSV]

( Glory to You, O Lord, glory to You. )

READER

Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. For You are our God; apart from You we know no other; we call upon Your name. Come, all faithful, let us venerate the holy Resurrection of Christ; for behold, through the Cross, joy has come to the whole world. Ever blessing the Lord, let us praise His Resurrection; for having endured the Cross for us, He destroyed death by death. [GOA]

CHOIR

Psalm 50 (51).

Mode 2. (or the Mode of the week)

Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Wash me thoroughly from my lawlessness and cleanse me from my sin.

For I know my lawlessness, and my sin is always before me.

Against You only have I sinned and done evil in Your sight; that You may be justified in Your words, and overcome when You are judged.

For behold, I was conceived in transgressions, and in sins my mother bore me.

Behold, You love truth; You showed me the unknown and secret things of Your wisdom.

You shall sprinkle me with hyssop, and I will be cleansed; You shall wash me, and I will be made whiter than snow.

You shall make me hear joy and gladness; my bones that were humbled shall greatly rejoice.

Turn Your face from my sins, and blot out all my transgressions.

Create in me a clean heart, O God, and renew a right spirit within me.

Do not cast me away from Your presence, and do not take Your Holy Spirit from me.

Restore to me the joy of Your salvation, and uphold me with Your guiding Spirit.

I will teach transgressors Your ways, and the ungodly shall turn back to You.

Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall greatly rejoice in Your righteousness.

O Lord, You shall open my lips, and my mouth will declare Your praise.

For if You desired sacrifice, I would give it; You will not be pleased with whole burnt offerings.

A sacrifice to God is a broken spirit, a broken and humbled heart God will not despise.

Do good, O Lord, in Your good pleasure to Zion, and let the walls of Jerusalem be built.

Then You will be pleased with a sacrifice of righteousness, with offerings and whole burnt offerings.

Then shall they offer young bulls on Your altar. And have mercy on me, O God. [SAAS]

Glory.

At the intercession of the Apostles, O Lord of mercy, blot out my many offenses. [SD]

Both now.

At the intercession of the Theotokos, O Lord of mercy, blot out my many offenses. [SD]

Verse: Have mercy on me, O God, according to Your great mercy; and according to the abundance of Your compassion, blot out my transgression.

Jesus, having risen from the grave as He foretold, has granted us eternal life and great mercy. [SD]

PRIEST

O God, save Your people and bless Your inheritance. Look upon Your world with mercy and compassion. Raise the Orthodox Christians in glory, and send down upon us Your rich mercies, through the intercessions of our most pure Lady, the Theotokos and ever virgin Mary, the power of the precious and life-giving Cross, the protection of the honorable, heavenly, bodiless powers, the supplications of the honorable, glorious prophet and forerunner John the Baptist, the holy, glorious, and praiseworthy apostles, our fathers among the saints, the great hierarchs and ecumenical teachers Basil the Great, Gregory the Theologian, and John Chrysostom; Athanasios, Cyril, and John the Merciful, patriarchs of Alexandria, Nicholas, bishop of Myra, Spyridon, bishop of Trimythous, Nektarios of Pentapolis, the wonder-workers; the holy, glorious, great martyrs George the victorious, Demetrios the Myrobletes, Theodore Teron, and Theodore Stratelates; Menas the wonderworker; Charalambos and Eleutherios, the Hieromartyrs; the holy, glorious, and victorious martyrs; the glorious great Martyr and all-laudable Euphemia; the holy and glorious Martyrs Thecla, Barbara, Anastasia, Katherine, Kyriake, Fotene, Marina, Paraskeve and Irene; our venerable and God-bearing fathers; (local patron saint); holy and righteous ancestors of God Joachim and Anna; and all Your saints; We beseech you, only merciful Lord, hear us sinners who pray to you and have mercy on us.

CHOIR

Lord, have mercy. (12)

PRIEST

Through the mercy, compassion, and love of mankind of Your only-begotten Son, with whom You are blessed, together with Your all-holy, good and life-giving Spirit, now and forever and to the ages of ages.

( Amen. )

Stand for the singing of Ode ix.

DEACON

Let us honor and magnify in song the Theotokos and the Mother of the light.

CHOIR

Magnificat: Mode of Canon

Ode ix.

The Magnificat. Mode 2.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Ode 9: Octoechos: Canon-1

From Octoechos - - -

Canon for the Resurrection.

Ode ix. Mode 2. Heirmos.

Ἀνάρχου Γεννήτορος.

To us was revealed the unoriginate Begetter's Son, * from a Virgin incarnated. He is God and Lord, * coming to those sitting in darkness to give them light, * to gather the scattered. * And therefore the all-extolled Theotokos should be magnified. [SD]

Troparia.

Glory to Your holy Resurrection, O Lord.

The thrice-blessed tree of Your immaculate Cross, O Lord, * was planted on Calvary as if in Paradise. * O Christ, it was watered by water and blood that poured * from Your side, O Savior, * as if from a fountain, and it blossomed forth with life for us. [SD]

Glory to Your holy Resurrection, O Lord.

You put down the mighty, being crucified, Almighty Lord, * and exalted humanity's nature that was held * below in the prison of Hades, and set it on the throne of Your Father. * With it You will come again; and we magnify and worship You. [SD]

Holy Trinity, our God, have mercy on us and save us.

For the Trinity.

As Orthodox faithful, let us sing and glorify * the ternary Unity and consubstantial Trinity, * and praise the inseparate nature super-divine, the radiance unsetting, * triple-shining, and unique, uncompounded, shining light on us. [SD]

Ode 9: Menaion: Canon-1

Canon 2 of the Feast.

From Menaion - - -

Heirmos. Mode 4.

Angels at the Dormition of the Virgin were struck with wonder as they saw how the Virgin departed from the earth into the heavens.

All you born on earth, * with festival lamps in hand, in spirit leap for joy; * and all you the heavenly angelic orders, join in and celebrate; * and honor the august Assumption of the Mother of God; * sing the joyful salutation, "O rejoice, * Theotokos, all-blest, ever-virgin pure!" [SD]

Most-holy Theotokos, save us.

Angels at the Dormition of the Virgin were struck with wonder as they saw how the Virgin departed from the earth into the heavens.

O believers all, * come, let us behold on Zion -- that divine and rich * mountain of the living God -- * the Theotokos, and joyfully exalt. * For into the superior by far and more divine * Tabernacle and Holy of Holies on high, * as His Mother is Christ now translating her. [SD]

Glory.

Angels at the Dormition of the Virgin were struck with wonder as they saw how the Virgin departed from the earth into the heavens.

O believers, come, * let us go unto the tomb of the Mother of God * and embrace it longingly, * and with sincerity touch it with our lips * and eyes and foreheads of our hearts, and we shall then obtain * from that ever-welling fountain the divine * gifts of healing that issue abundantly. [SD]

Both now.

Angels at the Dormition of the Virgin were struck with wonder as they saw how the Virgin departed from the earth into the heavens.

Now accept from us * this burial hymn, O Mother of the living God; * and with your most luminous * and holy grace overshadow us; and grant * success unto our rulers, peace unto your Christ-loving flock, * and forgiveness, and salvation of their souls * unto those who are chanting this hymn to you. [SD]

Magnificat: Mode of Katavasia

Ode ix.

The Magnificat. Mode 1.

Verse: My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: For He who is mighty has done great things for me, and holy is His name. And His mercy is on those who fear Him from generation to generation. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Verse: He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever. [NKJV]

Greater in honor than the Cherubim, and in glory greater beyond compare than the Seraphim; you without corruption gave birth to God the Word, and are truly Theotokos. You do we magnify. [SD]

Ode 9: Katavasia

Ode ix. Katavasia. Mode 1.

Now all generations call you blessed, O only Theotokos.

In you the laws of nature are defeated,* O undefiled Virgin pure. * In virginity childbirth was accomplished, and death introduces life. * You, after bearing, are virgin, and after dying are living. * Mother of God, * ever save your inheritance. [SD]

PRIEST

Again and again, in peace, let us pray to the Lord.

( Lord, have mercy. )

Help us, save us, have mercy on us, and protect us, O God, by Your grace.

( Lord, have mercy. )

Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God.

( To You, O Lord. )

For all the powers of heaven praise You, and to You we offer up glory, to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages.

( Amen. )

CHOIR

Mode 2.

Holy is the Lord our God. (2) [SAAS]

Exalt the Lord our God, and worship at the footstool of His feet.

For He is holy.

From Octoechos - - -

Exaposteilarion.

Eothinon 11.

Mode 2. Let us in faith.

Τοῖς Μαθηταῖς συνέλθωμεν.

After He rose as God, the Lord * ascertained whether Peter * loved Him, by asking him three times, * "Do you love Me?" then named him * to be chief shepherd of His sheep. * Peter saw following them * the disciple whom Jesus loved, * and he asked Jesus, "Lord, and what about him?" * Jesus said, "What is it to you if it is * my will that he remain until * I come again, friend Peter?" [GOASD]

For the Feast.

From Menaion - - -

Mode 3. Automelon.

Ἀπόστολοι ἐκ περάτων.

Apostles, you have assembled * from every corner of the earth * here in Gethsemane today; * now come and bury my body. * And You, my Son and my God, * receive my departing spirit. [SD]

Lauds. Mode 2.

Let everything that breathes praise the Lord. Praise the Lord from the heavens, praise Him in the highest. It is fitting to sing a hymn to You, O God. [SAAS]

Praise Him, all you His angels; praise Him, all you His hosts. It is fitting to sing a hymn to You, O God. [SAAS]

Praise Him, sun and moon; praise Him, all you stars and light.

Praise Him, you heavens of heavens, and you waters above the heavens. Let them praise the Lord's name.

For He spoke, and they were made; He commanded, and they were created.

He established them forever and unto ages of ages; He set forth His ordinance, and it shall not pass away.

Praise the Lord from the earth, you dragons and all the deeps.

Fire and hail, snow and ice, stormy wind, which perform His word.

Mountains and all the hills, fruitful trees and all cedars.

Wild animals and all cattle, creeping things and flying birds.

Kings of the earth and all peoples, princes and all judges of the earth.

Young men and maidens, elders with younger, let them praise the Lord's name, for His name alone is exalted.

His thanksgiving is in earth and heaven. And He shall exalt the horn of His people.

A hymn for all His saints, for the children of Israel, a people who draw near to Him.

Sing to the Lord a new song, His praise in the assembly of His holy ones.

Let Israel be glad in Him who made him, and let the children of Zion greatly rejoice in their King.

Let them praise His name with dance; with tambourine and harp let them sing to Him.

For the Lord is pleased with His people, and He shall exalt the gentle with salvation.

The holy ones shall boast in glory, and they shall greatly rejoice on their beds.

The high praise of God shall be in their mouth and a two-edged sword in their hand.

To deal retribution to the nations, reproving among the peoples.